Monday, December 28, 2015

Our Real Hope

Our Real Hope

By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward. - Hebrews 11:24-26 

The world news is depressing. There seems to be so much suffering in the world. Why must we suffer? As children of God, why must we go through such painful trials and tribulations?

When we are going through painful times, there is no easy answer to those questions. But let's take a moment and just remind ourselves of what the Bible tells us. First of all, we are told throughout the pages of God's Word that we will suffer. Suffering is not an option. It is a fact of life. First Peter 4:12 tells us to not be surprised by the fiery trials. In other words, be ready for them. Do not be caught off guard when they happen. Moses chose to leave the palace and suffer the same types of afflictions that he had watched his people endure. 

Hebrews 4:15 comforts us by saying that we have a High Priest who understands our sufferings. No one suffered more than Jesus. No one understands our pain more than Him. We are never alone and never forsaken.

The next point for us to remember is this: Philippians 4:7 says, "the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus." The peace that Jesus promises is not always consistent with our definition of peace. The peace of God is a feeling of inner comfort and joy, which cannot be explained or humanized. How do we get such peace? We ask for it in faith. We pray. We seek Jesus. We continually lay our cares at His feet. We ask the Lord to give us an eternal perspective so that we can keep our focus on His purposes and not our own. Romans 8:17-25 is a great passage of Scripture that reflects this message of an eternal hope. The Apostle Paul speaks of our suffering with Christ, a suffering that all of creation must endure because of sin. "We ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body." (Romans 8:23)

For us today, our only hope is in Jesus. His living Word is our eternal food. His Holy Spirit is our living water. His very presence in our lives will change our hearts and minds with a wisdom and understanding that goes beyond our earthly desires. Jesus never promised that we would not suffer, but He did tell us to be of "good cheer." Even though we will have tribulation in the world, we have His peace and He has overcome the world. (John 16:33)

~Daily Disciples Devotional~

Sunday, December 27, 2015

Faith Unto Enlargement Through Adversity # 27

Faith In Relation to Life (continued)

Marks of Divine Life

a.  Freshness

One of the thoughts associated with this Divine life is newness, or freshness. "That ... we ... might walk in newness of life" (Romans 6:4). That word "new" in our English versions has two Greek words behind it. One means something that never was before; the other carries the thought of that which is young and fresh. This Divine life is, of course, something that no one has ever possessed before, outside of Christ, but its mark, its characteristic, is its freshness - its freedom from the "earth touch." This earth is an accursed earth, it is in death, it is under judgment, and all that belongs in it is under judgement: if this earth touches anything, it touches it with death. This life of which we are speaking is completely free from the earth touch, and free from the touch of man as he is by nature. It is fresh, therefore, and for its freshness it demands that it shall be kept free from this earth and kept free from man's touch.

That has been the issue all the way along. The life of God comes in, and is regnant and wonderfully fresh and beautiful; and then what? Man must needs take hold of it in some way, put it into his mold, run it according to his ideas, organize it and set up machinery for it, and it is not long before the freshness has gone. It is touched with something that takes the bloom off it; in the course of time it has become old; and - perhaps I may be permitted to say this, as one who is no longer young! - God has no interest in anything that is old. God is only interested in that life in us which is of Himself, and His interest is to keep it fresh. "Even to old age ... and even to hoar hairs," there is still freshness if the life of God is the principle upon which we are living.

Yes, but we must keep out hands off, and we must keep the earth touch away. Oh, man's terrible habit of wanting to take hold of, and run, the life of God! It has killed more words of God than anything else, brought an end to wonderful movements of the Spirit. Man has taken hold, brought things into his framework, under the control and direction of his committee. Very well; the Lord withdraws, and the freshness of His life is no longer found. Freshness, newness, is the mark of God's life.

~T. Austin-Sparks~

(continued with # 28)

The Right Perspective

The Right Perspective

In today's devotional, I want to take you back to the Scripture we looked at yesterday, Hebrews 11:13-16,

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.  For those who say such things declare plainly that they seek a homeland.  And truly if they had called to mind that country from which they had come out, they would have had opportunity to return.  But now they desire a better, that is, a heavenly country.  Therefore God is not ashamed to be called their God, for He has prepared a city for them.

Yesterday we talked about how it is so easy to remember "the good old days," but with selective memory, not really remembering the pain and struggle.

Today, I want you to see an important perspective the heroes of the faith in Hebrews 11 provide for us.  What did they do? They looked to the future. These men and women of God walked as strangers and pilgrims on this earth because they looked for a better homeland, a better place, which God would prepare for them.

I'm telling you, there is a better homeland than our world today. There is a city called the New Jerusalem.  There is a place that does not need the light of the sun nor the light of the moon because the Lamb—Jesus Christ—is its light. 
In that city, every tear is wiped away. There is no more sin, no more sickness, no more pain, and no more suffering. 

Like the heroes of old, I have my eye on that heavenly city. It is better than anything we have here!  I pray that this will be your perspective today…and every day…as well.

~Bayless Conley~

Saturday, December 26, 2015

A Greater Joy


A Greater Joy


A Greater Joy
You [God] have given me greater joy than those who have abundant harvests of grain and new wine. Psalm 4:7, NLT

Being a grandparent is one of the few things in life that is not overrated. O my, watching their little eyes express unfiltered love and joy—gives me great joy. “Pop can you play with me” is an invitation into their almost pure world of imagination and intrigue. They love for me to tell stories about their adventures with aunt Sylvia (made up and fired up!). Their soft faces beam when they become the hero who brings everyone back home safe and secure. My heart overflows in gratitude when I get to be with our grandchildren. And God offers an even greater joy!

God has a greater joy that He gives abundantly to His children. The Lord’s joy satisfies the deep recesses of our being. Food and drink bring a needed but temporary satisfaction for the body, but not the soul. Outward comforts are not qualified to satisfy inner cravings, any more than a car is able to carry us across the ocean. Only the Holy Spirit can give spiritual joy. God’s gift of joy begins with salvation in Jesus and continues by being with Jesus. Worldly happiness can momentarily put a smile on our face, but Christ continually makes our heart happy. God’s gift is a greater joy.

“You satisfy me more than the richest feast. I will praise you with songs of joy” (Psalm 63:5, NLT).

Have you lost your joy from God? Are you looking for happiness in places incapable of satisfying your longings for the long term? Meaningful relationships bring a certain measure of fulfillment, but your total contentment can only come from Christ. Delicacies of the world may delight for a time, but only Jesus provides ongoing joy. Why trouble yourself over man’s morsels when your Savior has set a place for you at His banquet table? Feast with Jesus in prayer. Fellowship with Him in His creation: nature and people. God’s joy awaits your harvest.

We have access to a greater joy from our Savior Jesus. The Holy Spirit recruits our heart to engage His comfort and compassion. By faith, we stay enlisted in God’s army and enjoy continuous victory over the enemies of the Lord: the world, the flesh and the devil. The spoils of faithfulness are a much greater joy than hollow happiness of unfaithfulness. An engaged life, not ease of life, is an indicator of a fulfilled life. A greater joy comes as we are governed by Christ’s agenda, not our own. Great joy is from our great God. Joy overflows from a Spirit filled heart.

“Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full andcomplete” (John 16:24, AMP).

Prayer: Heavenly Father, I delight in the gift of Your abundant joy.

Application: How can I grow the focus of my joy in my heavenly Father?

~Wisdom Hunters Devotional~


Friday, December 25, 2015

Obedience that Please Christ

Obedience that Pleases Christ

J. R. Miller, 1905


It is not enough to begin; the test of a true life is in its perseverance unto the end. A good beginning is important. The trouble with many people is—that they do not begin at all. They listen, ponder, dream, and resolve—but never take the first step. That is the way thousands of men, with splendid possibilities, fail to make anything of their life, miss their chance. Nothing is more important than promptness in doing the duty that comes to one's hand. Not to do it at the moment—is to lose the opportunity of doing it at all.
But it is not enough to begin. The paths of life are marked at every step with unfinished work. It is perseverance which alone wins the prize. Jesus said to certain people who had believed on Him, "If you abide in My word, then are you truly My disciples." To abide in Christ's word—is to be always faithful to it. The one great duty of discipleship is obedience. The word abide has the thought of home in it, and suggests also a willing and loving obedience, hearty, trustful, joyous.
Jesus said of His own obedience, "My food is to do the will of Him who sent Me." Obedience was bread, life, to Him. We must abide in Christ's word. It may sometimes cost us a great deal to obey—it would be much easier to listen to the voice of ease orself-indulgence. But the question of ease or selfish inclination must never be considered. The only question is: "What is theMaster's plan for my life?"
The highest and noblest success possible to any life—is its realization of the divine purpose for it. Whatever else we may do, whatever great thing, whatever praise we may win from men for our fine attainments and our splendid achievements, if we miss filling the place God made us to fill, and doing the work God made us to do—we have missed the true glory of our life. The most triumphant word anyone can say at the end of his life is, "I have accomplished the work which You gave Me to do."
It is most important, therefore, that we find the will of God for our life—and accept it sweetly and gladly. There are those who are always at odds with their circumstances. The people they have to live with or work with—are uncongenial and disagreeable. The conditions in which they find themselves are uncomfortable and distasteful. So they chafe and fret and are full of discontent. All this unhappiness could be cured—if they would accept their circumstances and get their own spirit in proper accord with the will of God.
When Paul could say, "I have learned to be content whatever the circumstances," he had found the secret of sweet and joyous living. You cannot change the people about you and make them agreeable to live with; but you can learn to keep sweet yourself, however irritating others may be! You may not have power to make your surroundings pleasant and congenial—but you can bring your own mind and heart into such patience, such cheerfulness, such self-control, such peace—that in whatever circumstances you are in, you shall be content. "I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content—whether well-fed or hungry, whether in abundance or in need." Philippians 4:12
Many people are unhappy because they cannot do the large and fine things which they see some other people doing. But we should remember that the things that God has given us to do, however small they may be—are really the greatest things we can possibly do. Self-surrender to God, though our fondest ambition is laid down—is in God's sight really the noblest thing we can do with our life. Because we cannot achieve the great things it is in our heart to do, our life need not therefore be a failure; the folding of our hands in trust and resignation, may be a greater act in God's sight, and a greater blessing to the world—than the finest work those hands might have done.
At least, if we would reach the highest and best possibilities of Christian discipleship, we must put ourselves in full harmony with the will of God for us. We must be content to let God use us how and where He will, and to do what He would have us do. Many people make almost nothing of their lives, do little that is worthy or beautiful, because they are not willing to do the plain, lowly things that are ever waiting close to their hands—but strive always to find great and conspicuous things to do—so as to get praise of men. If you would leave behind you when you die, a beautiful story of good done, things which have made the air sweeter, and the world better and happier—do what the Master wants you to do!
If we would make our discipleship what we should make it—we must keep SELF out of it. We cannot live for ourselves—and live for Christ. Then we must also learn the lesson of love for others. Self-seeking is nowhere else so unseemly, so unlovely—as it is in Christian life and Christian work.
With Christian work it is true, that only a godly man can do it well. If we would reach the great possibilities of discipleship, we must seek purity of motive, holiness of life, devotion to lofty ideals, and self-forgetfulness in striving for worthy ends. We must be godly—if we would do good. We must realize the Christ in our own life—before we can show others the glory and the beauty of the Christ. Then if we would fulfill our discipleship, we must concentrate all our energy and strength upon it. We must make it the first thing in our life to be Christians. That is what Paul meant of himself when he said, "To me to live is Christ," or when he said again, "This one thing I do—I press toward the goal." He did a great many things—but in them all he was living Christ, and reaching toward the goal of perfection. We can do this in the surest way by giving Christ our days one by one, as they come.
A business man when asked the secret of his success in doing things so well, replied, "I do not know, unless it is that whatever I am doing any moment, however small a thing it may seem to be—I bring all my mind and heart and strength to it." The poet bids us, if we write but one line—to make that sublime. Let us learn to bring all the strength of our life—to the smallest details of our duty. Let us make the moments beautiful, and then the hours will be radiant and the days glorious!

My Grace Is Sufficient for Thee


For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living. (2 Cor 1:8)
But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me. (2 Cor 12:9)
God allowed the crisis to close around Jacob on the night when he bowed at Peniel in supplication, to bring him to the place where he could take hold of God as he never would have done; and from that narrow pass of peril, Jacob became enlarged in his faith and knowledge of God, and in the power of a new and victorious life.
God had to compel David, by a long and painful discipline of years, to learn the almighty power and faithfulness of his God, and grow up into the established principles of faith and godliness, which were indispensable for his glorious career as the king of Israel.
Nothing but the extremities in which Paul was constantly placed could ever have taught him, and taught the Church through him, the full meaning of the great promise he so learned to claim, “My grace is sufficient for thee.”
And nothing but our trials and perils would ever have led some of us to know Him as we do, to trust Him as we have, and to draw from Him the measures of grace which our very extremities made indispensable.
Difficulties and obstacles are God’s challenges to faith. When hindrances confront us in the path of duty, we are to recognize them as vessels for faith to fill with the fullness and all-sufficiency of Jesus; and as we go forward, simply and fully trusting Him, we may be tested, we may have to wait and let patience have her perfect work; but we shall surely find at last the stone rolled away, and the Lord waiting to render unto us double for our time of testing.
—A. B. Simpson

~L. B. Cowman~

Thursday, December 24, 2015

How To Meet Temptation

How to Meet Temptation

J. R. Miller

Temptation has a mission. Our Lord was led by the Spirit into the wilderness—to be tempted. If he had missed being tempted—he would have missed something that was necessary to the complete development of his manhood. For any man, temptation is an opportunity. If the soldier never had a battle, how could he become a hero? How could he ever learn the art of war? It is foolhardy for anyone to seek to be tempted—but when temptation comes to us while we are in the line of duty, as we follow the divine guidance—we dare not shirk it, nor run away from it; we must meet it with faith and courage, and in doing so we shall take a blessing from it. In this way lie crowns, which can be won only by those who are victorious in temptation.
Yet there is no fear that any of us may be overlooked in this matter, or may miss this opportunity. Soldiers sometimes chafe in time of war, because they are kept in the camp while their comrades are in the field. They are eager to become real soldiers. But none miss struggle with temptation. No one escapes the experience. Then, our foes are also real. They are not fancied or imaginary. They are of two classes—there are enemies in our own heart, and enemies fighting outside.
The enemies within complicate the struggle. In war, a traitor in the camp may do great mischief. He is unsuspected. He knows all that is going on inside, the movements that are planned, the strength or weakness of the citadel, the resources at command. Then he can open the door for the enemy—and deliver the place into his hands.
So the enemies in our heart have vast power of hurting us. They may betray us in the very time of our battle with some outside foe, and cause us to lose the victory; or after we have been victorious in the struggle—they may cause us to fall into some other subtle sin. These hidden evils in our own heart make it easy for the assailants without to break through the gate. They parley with them over the wall, and treacherously slip the bolt on some door and let them in. We have much to fear from the unholiness that we carry within us. If every feeling, disposition, affection, desire, and impulse in our heart were pure and altogether like Christ; if the enemy came and found nothing in us—we would be far safer in the midst of this world's wickedness.
But there are also outside foes. We are like little forts in an enemy's country. All about us swarm those who are hostile to us, watching every opportunity to break in at some gate, or to climb over the ramparts to take possession. We must never forget that this world is not a friend to grace.
We are in danger of imagining in quiet days, that the antagonism around us has ceased, and that we shall no more be assailed by evil. This is always a fatal mistake for anyone to make. The tempter is never better pleased, that when he gets us into this kind of confidence. We are then off our guard, and it is easy for the foe to steal in. When the sentinels at our heart doors and the outposts of the enemy get on familiar terms—our danger is greatly increased. We are safest—when we are fully aware of our danger. We are kept then ever watchful and on the alert. An important counsel, given over and over again in the Scriptures, is, "Watch that you enter not into temptation." Incessant watchfulness is half of every Christian's defense!
We should never forget that no hand but our own—can open the door to the tempter. Every man's house is his castle, and no one can cross the threshold, but by his permission. This is true of the good, as well as of the evil. No angel of heaven can gain access to our heart, unless we show him hospitality. With all the gifts of divine love in his hands for us, Christ comes to our door and knocks, and stands and waits. We must open the door if he is to come in. The same is true of evil. No temptation can evercompel its way with us. Our quiet, persistent "No!" will keep it out. If we resist the devil—he will flee from us. We cannot hinder temptations flying about us like birds—but it is our fault- if they build their nests in our heart!
The enemies outside us—are of many kinds. There are evil men who are under the control of Satan, filled with his spirit, and who come to us continually with temptations to sin. We need to be on our guard against these. They are among those whom we meet daily in our common interaction. We cannot keep ourselves apart from them, and we need, therefore, to watch against theirunholy influence. Many a young person is led away from God and into sin—by a friendship which at first seems altogether harmless, and even sweet.
The upas tree which grows in Java has an acrid, milky juice which contains a virulent poison. According to the story told by a Dutch surgeon, the exhalations of this tree are fatal to both animal and vegetable life. Birds flying over the tree fall dead. Noflower or plant will live near the tree. The story illustrates human lives in this world, whose influence always leaves a blight on others. They may be winning and attractive. They may come in the guise of friendship, and wear the garb of innocence—but they have absorbed the poison of evil until their very breath is deadly! One cannot be with them, accepting their friendship, or coming under their influence, without being hurt by them. The sweet flowers of purity wither in their presence. There are men and women whose merest touch is defiling, who carry moral blight for other lives wherever they go!
How can we hope to live unhurt—in this world so full of evil and danger? This is one of the most serious problems of Christian living. Yet it is possible for us to do it—through the grace and help of Christ. We can never do it without Christ—but we are assured that he can keep us. One inspired word tells us that he is able to keep us from stumbling, and to set us before the presence of his glory without blemish in exceeding joy. The secret of safety lies, therefore, in staying ever in the keeping of Christ.
We miss much of the comfort we should get from Christ, by narrowing our thought of his redeeming work. This was not all wrought on the cross, when he there gave himself to die for us. Comfort should come to us from the knowledge that he was tempted in all points like as we are—yet without sin. That is, he met every form of temptation and of evil, and was victorious. This assures us, first, of his sympathy with us in all our temptations—he knows what the struggle means. Then, having himself overcome—he is able to help us to overcome.
We should never forget that Jesus Christ is living. He is our personal friend, with us in every battle. Too often this element of faith is lacking in our experience. We look back to the cross for help—while our help is close beside us. Moses endured, as seeing him who is invisible. He did not see God—no eye can see him; but it was as if he saw him. His faith made God as real to him—as if God were actually visible to his sight. If we have such faith in the living Christ, no temptation can ever overmaster us; we shall be more than conquerors, through him who loved us.
The trouble with us ofttimes is, however, that we forget Christ—and then we fall. If we would always believe that he is with us, and then always remember it—we would not fall in temptations.
When Frederick Arnold was writing the life of F.W. Robertson he went to Brighton to talk with Robertson's friends, to find incidents for his biography. Among other places, he went to a bookseller's shop, and learned that the proprietor had been a constant attendant upon Robertson's ministry and had in his parlor a picture of the great preacher. The bookseller said to Mr. Arnold, "Do you see that picture? Whenever I am tempted to do an evil thing—I run back here and look at it. Then I cannot do it. Whenever I feel afraid of some difficulty or some obstacle, I come and look into those eyes—and I go out strong for my struggle."
If the mere picture of the great preacher, had such a power over this humble man, how much more power will a vision of the Christ have in helping us to overcome temptation! If always in the moment of danger, we would run to Christ and look into his face—we could not commit the sin! This is one of the great secrets of meeting and overcoming temptation.

Thus temptation may be so met—as to be transformed into a help; so met at least as to be compelled to yield up a blessing to the victor. We are stronger for having overcome. Then the experience of struggle and victory, prepares us to be a guide, helper, and friend to others in their time of temptation. But we should never forget that only in Christ, can we overcome. He who enters the terrible conflict without the aid of the strong Son of God, can only fail and perish on the field.