Luke 21 # 7
Section 124. The Second Coming of Christ, Luke 21:25-33
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of Heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draws near: And he spoke to them a parable; Behold the fig tree, and all the trees; When they now shoot forth, you see and know of your own selves that summer is now near at hand. So likewise you, when you see these things come to pass, know you that the kingdom of God is near at hand. Truly I say unto you, This generation shall not pass away, until all be fulfilled. Heaven and earth shall pass away: but My words shall not pass away."
The subject of this portion of our Lord's great prophecy, is His own second coming to judge the world. The strong expressions of the passage appear inapplicable to any event less important than this. To confine the words before us, to the taking of Jerusalem by the Romans, is an unnatural straining of Scripture language.
We see, firstly, in this passage - how terrible will be the circumstances accompanying the second coming of Christ. Our Lord tells us that "there will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of man coming in a cloud with power and great glory."
This is a singularly solemn picture. It may not be easy perhaps to attach a precise meaning to every part of it. One thing however, is abundantly plain. The second coming of Christ will be attended by everything which can make it alarming to the senses and heart of man.
If the giving of the law at Sinai was so terrible that even Moses said, "I exceedingly fear and tremble" - then the return of Christ when He comes to earth in power and great glory, shall be much more terrible.
If the hardy Roman soldiers "became as dead men," when an angel rolled the stone away and Christ rose again - then how much greater will the terror be when Christ shall return to judge the world. No wonder that Paul said, "Knowing the terrors of the Lord, we persuade men" (Hebrews 12:21; Matt. 28:4; 2 Cor. 5:11).
The thoughtless and impenitent man may well tremble, when he hear of this second coming of Christ. What will he do when worldly business is suddenly stopped, and the precious things of the world are made worthless? What will he do when the graves on every side are opening, and the trumpet is summoning men to judgment? What will he do when that same Jesus whose Gospel he has so shamefully neglected - shall appear in the clouds of Heaven, and put down every enemy under His feet? Surely he will call on the rocks to fall on him, and on the hills to cover him (Hosea 10:8). But he will call in vain for help, if he has never called on Christ before.
Happy will they be in that day - who have fled beforehand from the wrath to come, and been washed in the blood of the Lamb!
We see, secondly, in this passage - how complete will be the security of true Christians at the second coming of Christ. We read that our Lord said to His disciples, "When these things begin to come to pass - then look up, and lift up your heads; for your redemption draws near."
~J. C. Ryle~
(continued with # 8)
Saturday, December 28, 2019
Saturday, December 21, 2019
What Is A Christian Life?
What Is A Christian Life?
A great many people seem to misunderstand Christianity and the Christian life. The misconception is not always the same.
In some cases, no more is implied than intellectual belief of the doctrines of Christianity. A Christian is one who is "sound in the faith," although his life may lamentably fail as an exemplification of the spirit of the gospel.
In other cases, attachment to the Church, with more or less scrupulous observance of its rites, is considered the essential thing in Christian life. The personal character may be very faulty, and there may be no practical application of the principles of the gospel to the conduct. Pride, bitterness, selfishness, malice, dishonesty, and harshness may abound. But because the person observes the ordinances of the Church, he considers himself a Christian man.
Then there is an emotional religion, which measures itself by the depth and intensity of its feelings. It grows rapturous in song and prayer, and in all the expressions of its devotional spirit. But here again the conduct is not affected. The missionary hymn is sung with ecstasy - but nothing is put into the collection plate which passes after the hymn is sung. Christian love is ardently praised in the conference meeting, and the duty of Christians to dwell together in brotherly love is earnestly urged. He agrees with the speaker's notions - but he is the same selfish and unreasonable creature as before. His religion does not affect his living.
Now all of these conceptions of religion fail at the vital point. Each of them may represent a fragment of the true ideal of Christian life, but neither of them realizes its central and essential thought. They are all external, and take no account of character and conduct.
The Bible idea is different: "Except a man be born again, he cannot see the kingdom of God." "The fruit of the Spirit consists in all goodness and righteousness and truth." "If you love Me, then you will keep My commandments." A Christian life is a regenerated life. Heaven is for those with holy character. Anyone who would enter its gates must first be made fit by being transformed into heavenly character. "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful - but only those whose names are written in the Lamb's Book of Life." (Revelation 21:27).
Thus the teaching of the Scriptures is that a true Christian life is one that has come under new influences, a new life, a divine principle - entering the heart and changing all within and then without. It is the Spirit entering into him and influencing his whole life.
True religion, therefore, takes hold upon the life and leaves its seal upon the character. It has a creed, but it does not wear its doctrines merely as so many diamonds, to shine in their cold beauty. Rather, it takes them into the heart, and, as the bare, dry rose bush in the springtime receives the air, the rain, and the sunshine, and puts forth roses fragrant and beautiful - so true religion assimilates its beliefs and gives as the outcome the lovely things of renewed spiritual life. It attaches itself to this Church, and observes its rites, but it does so that by learning the truth it may walk in the truth, and that enjoying its ordinances it may gather strength and grow into nobleness and beauty.
It experiences deep feelings. Love is its inner fire, which, burning brightly, transfigures the dull earthly existence and gives energy to all the active exercises of the life. No true religion is without emotion. Love to God is the fountain and spring of all. Neither devotions, nor self-sacrifice, nor costly ministries are of any avail - if the heart is not given to God.
Nothing counts with God, until there is sincere love for Him in the heart. True religion has deep feelings - the degree of their intensity making the real measure of holiness in the life. But these feelings do not exhaust themselves in mere emotions or find expression only in word or song - they become impulses to earnest activities and holy ministries. The missionary hymn is sung with no less ecstasy, but the hand is ready with its gifts when the song has ceased. Christian love is no less ardently extolled; but after the meeting the heart is tender, the voice is gentle, and the affections commended is lived out in all life's varied relations.
In a true Christian life, the beliefs in the heart manifest themselves, in greater or less measure - in the conduct and the character. No emotion should exhaust itself in its own rapture, but should become an inspiration to some act or word or thought of love.
Thus it is character which is the true and final test of religion. "The fruit of the Spirit is love, joy, peace, patience, gentleness, goodness, faith, meekness, self-control. "Whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are loely, whatever things are of good report" - those are the things that prove one a Christian. Not those who say, "Lord, Lord," - but those who "obey His commandments," shall enter into Heaven.
If being holy means anything at all, it means being true, honest, upright, noble, pure, gentle, patient, unselfish. Holiness is not all prayer and church-going and hymn-singing; it is life and conduct. It is not a Sunday religion, but a week day life, at home, in business, in all our conduct. We are Christians only so far as the Christ living in us, is manifested in a Christlike life.
~J. R. Miller~
(The End)
A great many people seem to misunderstand Christianity and the Christian life. The misconception is not always the same.
In some cases, no more is implied than intellectual belief of the doctrines of Christianity. A Christian is one who is "sound in the faith," although his life may lamentably fail as an exemplification of the spirit of the gospel.
In other cases, attachment to the Church, with more or less scrupulous observance of its rites, is considered the essential thing in Christian life. The personal character may be very faulty, and there may be no practical application of the principles of the gospel to the conduct. Pride, bitterness, selfishness, malice, dishonesty, and harshness may abound. But because the person observes the ordinances of the Church, he considers himself a Christian man.
Then there is an emotional religion, which measures itself by the depth and intensity of its feelings. It grows rapturous in song and prayer, and in all the expressions of its devotional spirit. But here again the conduct is not affected. The missionary hymn is sung with ecstasy - but nothing is put into the collection plate which passes after the hymn is sung. Christian love is ardently praised in the conference meeting, and the duty of Christians to dwell together in brotherly love is earnestly urged. He agrees with the speaker's notions - but he is the same selfish and unreasonable creature as before. His religion does not affect his living.
Now all of these conceptions of religion fail at the vital point. Each of them may represent a fragment of the true ideal of Christian life, but neither of them realizes its central and essential thought. They are all external, and take no account of character and conduct.
The Bible idea is different: "Except a man be born again, he cannot see the kingdom of God." "The fruit of the Spirit consists in all goodness and righteousness and truth." "If you love Me, then you will keep My commandments." A Christian life is a regenerated life. Heaven is for those with holy character. Anyone who would enter its gates must first be made fit by being transformed into heavenly character. "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful - but only those whose names are written in the Lamb's Book of Life." (Revelation 21:27).
Thus the teaching of the Scriptures is that a true Christian life is one that has come under new influences, a new life, a divine principle - entering the heart and changing all within and then without. It is the Spirit entering into him and influencing his whole life.
True religion, therefore, takes hold upon the life and leaves its seal upon the character. It has a creed, but it does not wear its doctrines merely as so many diamonds, to shine in their cold beauty. Rather, it takes them into the heart, and, as the bare, dry rose bush in the springtime receives the air, the rain, and the sunshine, and puts forth roses fragrant and beautiful - so true religion assimilates its beliefs and gives as the outcome the lovely things of renewed spiritual life. It attaches itself to this Church, and observes its rites, but it does so that by learning the truth it may walk in the truth, and that enjoying its ordinances it may gather strength and grow into nobleness and beauty.
It experiences deep feelings. Love is its inner fire, which, burning brightly, transfigures the dull earthly existence and gives energy to all the active exercises of the life. No true religion is without emotion. Love to God is the fountain and spring of all. Neither devotions, nor self-sacrifice, nor costly ministries are of any avail - if the heart is not given to God.
Nothing counts with God, until there is sincere love for Him in the heart. True religion has deep feelings - the degree of their intensity making the real measure of holiness in the life. But these feelings do not exhaust themselves in mere emotions or find expression only in word or song - they become impulses to earnest activities and holy ministries. The missionary hymn is sung with no less ecstasy, but the hand is ready with its gifts when the song has ceased. Christian love is no less ardently extolled; but after the meeting the heart is tender, the voice is gentle, and the affections commended is lived out in all life's varied relations.
In a true Christian life, the beliefs in the heart manifest themselves, in greater or less measure - in the conduct and the character. No emotion should exhaust itself in its own rapture, but should become an inspiration to some act or word or thought of love.
Thus it is character which is the true and final test of religion. "The fruit of the Spirit is love, joy, peace, patience, gentleness, goodness, faith, meekness, self-control. "Whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are loely, whatever things are of good report" - those are the things that prove one a Christian. Not those who say, "Lord, Lord," - but those who "obey His commandments," shall enter into Heaven.
If being holy means anything at all, it means being true, honest, upright, noble, pure, gentle, patient, unselfish. Holiness is not all prayer and church-going and hymn-singing; it is life and conduct. It is not a Sunday religion, but a week day life, at home, in business, in all our conduct. We are Christians only so far as the Christ living in us, is manifested in a Christlike life.
~J. R. Miller~
(The End)
Luke Chapter 21 # 6
Luke Chapter 21 # 6
We should mark, secondly, in this passage - our Lord's words about flight in time of danger. He says respecting the days preceding the siege of Jerusalem, "Then let those who are in Judea flee to the mountains - let those in the city get out - and let those in the country not enter the city."
The lesson of these words is very instructive. They teach us plainly that there is nothing cowardly or unworthy of a Christian in endeavoring to escape from danger. There is nothing unfitting our Christian profession, in a diligent use of means in order to secure our safety. To meet death patiently and courageously, if it comes on us in the path of God's providence - is a duty incumbent on every believer. But to court death and suffering, and rush needlessly into danger - is the part of the fanatic and enthusiast, not of the wise disciple of Christ. It is those who use all means which God has placed within their reach, who may confidently expect God's protection. There is a wide difference between presumption and genuine faith.
We should mark, thirdly, in this passage - our Lord's words about vengeance. He says, with reference to the siege of Jerusalem, "These are the days of vengeance (punishment) that all things which are written may be fulfilled."
There is something particularly solemn in this expression. It shows us that the sins of the Jewish nation had been long noted down in the book of God's remembrance. The Jews by their unbelief and impenitence, had been treasuring up wrath against themselves for many hundred years. The anger of God, like a pent-up river - had been silently accumulating for ages. The fearful tribulation which attended the siege of Jerusalem, would only be the outburst of a thunderstorm which had been gradually gathering since the days of the kings! It would only be the fall of a sword which had been long hanging over Israel's head!
The lesson of the expression is one which we shall do well to lay to heart. We must never allow ourselves to suppose that the conduct of wicked men or nations is not observed by God. All is seen - and all is known! A reckoning day will certainly arrive at last. It is a mighty truth of Scripture, that "God requires that which is past!" (Ecc. 3:15). In the days of Abraham, "the iniquity of the Amorites was not yet full" - and four hundred years passed away before they were punished. Yet punishment came at last, when Joshua and the twelve tribes of Israel took possession of Canaan. God's sentence against an evil work" is not always executed speedily - but it does not follow that it will not be executed at all. The wicked may flourish for many years "like a green bay tree" - but his latter end will be that his sin will surely find him out.
We should mark, lastly, in this passage - our Lord's words about the times of the Gentiles. We read that He said, "Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles is fulfilled."
A fixed period is here foretold, during which Jerusalem was to be given over into the hands of Gentile rulers, and the Jews were to have no dominion over their ancient city. A fixed period is likewise foretold which was to be the time of the Gentiles visitation - the time during which they were to enjoy privileges, and occupy a position something like that of Israel in ancient days.
Both periods are one day to end. Jerusalem is to be once more restored to its ancient inhabitants. The Gentiles, because of their hardness and unbelief - are to be stripped of their privileges and endure the just judgments of God. But the times of the Gentiles are not yet run out. We ourselves are living within them at the present day.
The subject before us is a very affecting one, and ought to raise within us great searchings of heart. While the nations of Europe are absorbed in political conflicts and worldly business - the sands in their hour-glass are ebbing away. While governments are disputing about secular things - their days are numbered in the sight of God. Yet in a few years, and "the times of the Gentiles will be fulfilled." Their day of visitation will be past and gone. Their misused privileges will be taken away. The judgments of God shall fall on them. They shall be cast aside as vessels in which God has no pleasure. Their dominion shall crumble away, and their vaunted institutions shall fall to pieces. The Jews shall be restored. The Lord Jesus shall come again in power and great glory. The kingdoms of this world shall become the kingdoms of our God and of His Christ, and the "times of the Gentiles" shall come to an end!
Happy is he who knows these things, and lives a life of faith in the Son of God! He is the man, and he alone - who is ready for the great things coming on the earth, and the appearing of the Lord Jesus Christ. The kingdom to which He belongs, is the only kingdom which shall never be destroyed. The King whom he serves - is the only King whose dominion shall never be taken away" (Daniel 2:44; 7:14).
~J. C. Ryle~
(continued with # 7)
We should mark, secondly, in this passage - our Lord's words about flight in time of danger. He says respecting the days preceding the siege of Jerusalem, "Then let those who are in Judea flee to the mountains - let those in the city get out - and let those in the country not enter the city."
The lesson of these words is very instructive. They teach us plainly that there is nothing cowardly or unworthy of a Christian in endeavoring to escape from danger. There is nothing unfitting our Christian profession, in a diligent use of means in order to secure our safety. To meet death patiently and courageously, if it comes on us in the path of God's providence - is a duty incumbent on every believer. But to court death and suffering, and rush needlessly into danger - is the part of the fanatic and enthusiast, not of the wise disciple of Christ. It is those who use all means which God has placed within their reach, who may confidently expect God's protection. There is a wide difference between presumption and genuine faith.
We should mark, thirdly, in this passage - our Lord's words about vengeance. He says, with reference to the siege of Jerusalem, "These are the days of vengeance (punishment) that all things which are written may be fulfilled."
There is something particularly solemn in this expression. It shows us that the sins of the Jewish nation had been long noted down in the book of God's remembrance. The Jews by their unbelief and impenitence, had been treasuring up wrath against themselves for many hundred years. The anger of God, like a pent-up river - had been silently accumulating for ages. The fearful tribulation which attended the siege of Jerusalem, would only be the outburst of a thunderstorm which had been gradually gathering since the days of the kings! It would only be the fall of a sword which had been long hanging over Israel's head!
The lesson of the expression is one which we shall do well to lay to heart. We must never allow ourselves to suppose that the conduct of wicked men or nations is not observed by God. All is seen - and all is known! A reckoning day will certainly arrive at last. It is a mighty truth of Scripture, that "God requires that which is past!" (Ecc. 3:15). In the days of Abraham, "the iniquity of the Amorites was not yet full" - and four hundred years passed away before they were punished. Yet punishment came at last, when Joshua and the twelve tribes of Israel took possession of Canaan. God's sentence against an evil work" is not always executed speedily - but it does not follow that it will not be executed at all. The wicked may flourish for many years "like a green bay tree" - but his latter end will be that his sin will surely find him out.
We should mark, lastly, in this passage - our Lord's words about the times of the Gentiles. We read that He said, "Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles is fulfilled."
A fixed period is here foretold, during which Jerusalem was to be given over into the hands of Gentile rulers, and the Jews were to have no dominion over their ancient city. A fixed period is likewise foretold which was to be the time of the Gentiles visitation - the time during which they were to enjoy privileges, and occupy a position something like that of Israel in ancient days.
Both periods are one day to end. Jerusalem is to be once more restored to its ancient inhabitants. The Gentiles, because of their hardness and unbelief - are to be stripped of their privileges and endure the just judgments of God. But the times of the Gentiles are not yet run out. We ourselves are living within them at the present day.
The subject before us is a very affecting one, and ought to raise within us great searchings of heart. While the nations of Europe are absorbed in political conflicts and worldly business - the sands in their hour-glass are ebbing away. While governments are disputing about secular things - their days are numbered in the sight of God. Yet in a few years, and "the times of the Gentiles will be fulfilled." Their day of visitation will be past and gone. Their misused privileges will be taken away. The judgments of God shall fall on them. They shall be cast aside as vessels in which God has no pleasure. Their dominion shall crumble away, and their vaunted institutions shall fall to pieces. The Jews shall be restored. The Lord Jesus shall come again in power and great glory. The kingdoms of this world shall become the kingdoms of our God and of His Christ, and the "times of the Gentiles" shall come to an end!
Happy is he who knows these things, and lives a life of faith in the Son of God! He is the man, and he alone - who is ready for the great things coming on the earth, and the appearing of the Lord Jesus Christ. The kingdom to which He belongs, is the only kingdom which shall never be destroyed. The King whom he serves - is the only King whose dominion shall never be taken away" (Daniel 2:44; 7:14).
~J. C. Ryle~
(continued with # 7)
Saturday, December 14, 2019
The One Mediator!
The One Mediator!
"There is one Mediator between God and men - the man Christ Jesus." (1 Timothy 2:5).
The mediation of Christ is the glory of the gospel! No one has seen the glory of the method of grace - who has not distinctly, clearly, and spiritually seen the nature of the mediation of Jesus. God and man are by nature separated; nor can they be reconciled or united - but by a Mediator. The cause of this separation is sin. The sin of man is rebellion against the just authority of God. The sin of man is deep-rooted, cruel, and wicked enmity against God. The sin of man is moral filth, in consequence of which he cannot be admitted into the presence of God.
Sinful man aims at nothing less than the destruction of the very being of the absolutely holy God; for if the sinner had the power - he would chase God Almighty out of all the worlds He has created, and deprive Him of His existence and very being! The character of man, is that of the enemy of God - he is the avowed, determined, and implacable enemy of God! And his enmity is so deep and dreadful - that nothing short of the divine power and influence of the Holy Spirit can subdue it, nothing but a new creation can change his character!
How then can such a vile being, in such a dreadful state - be admitted into the presence of the thrice holy God? Into the presence of that God:
1. Whose justice demands that the rights of the divine nature be maintained, and the sins of the sinner be punished!
2. Whose holiness is like a burning, glowing fire, and will not, cannot - allow anything impure to approach Him!
3. Whose truth is as immutable as His throne, and will not rescind or falsify His threatenings!
4. Whose power makes earth to tremble, and the perpetual mountains to bow!
How can such a holy God, and such vile creatures - meet and embrace, and love each other?
Only through a Mediator, one who can lay His hand upon both!
The Mediator required must be one who can approach to and deal with God for man; whose dignity, glory, and majesty, are such, that it shall be no dishonor to Jehovah to admit Him to His council, and enter into terms with Him for man's
redemption.
The Mediator must be one who has ability to prevail with and reconcile men. He must have power to subdue the stubborn will, to cleanse the filthy nature, and to bring the rebel at a humble suppliant to the divine throne!
He must be willing to undertake this great and arduous work, and to go through with it, let it cost what it may of toil, suffering and power.
He must be able to meet and fulfill all the conditions of the covenant obeying the precepts of the law, suffering its dreadful penalty, and new-creating the rebel man.
He must therefore be God - or how could He deal with God, undertake for millions of sinners, and deliberately engage in such an dreadful work?
If He is not God - then He is infinitely beneath God; for there is an infinite distance between God and the most exalted creature.
Jesus is both God and man. God by nature, and man by choice - the God-man, therefore the Mediator.
His WORK was first to lay a foundation for bringing God and man together upon just and honorable principles - this He did by His obedience and death. Then He must actually bring the parties together into friendship and agreement - this He does by His gospel and the Holy Spirit. Then He must keep the parties together, in peace and love - and this He does through His intercession, constantly pleading His blood for sinners in the holiest, and sending down the Holy Spirit to sanctify, teach and guide them!
Wonderful union of God and man! Amazing mystery! That God and man should become one, through Jesus. The rebel and the Sovereign - one! The vile sinner and the Holiest - one! But so it is, and Jesus will be our one Mediator to us in ultimate glory forever. There is one Mediator, and but ONE! We need no more!
~James Smith~
(The End)
"There is one Mediator between God and men - the man Christ Jesus." (1 Timothy 2:5).
The mediation of Christ is the glory of the gospel! No one has seen the glory of the method of grace - who has not distinctly, clearly, and spiritually seen the nature of the mediation of Jesus. God and man are by nature separated; nor can they be reconciled or united - but by a Mediator. The cause of this separation is sin. The sin of man is rebellion against the just authority of God. The sin of man is deep-rooted, cruel, and wicked enmity against God. The sin of man is moral filth, in consequence of which he cannot be admitted into the presence of God.
Sinful man aims at nothing less than the destruction of the very being of the absolutely holy God; for if the sinner had the power - he would chase God Almighty out of all the worlds He has created, and deprive Him of His existence and very being! The character of man, is that of the enemy of God - he is the avowed, determined, and implacable enemy of God! And his enmity is so deep and dreadful - that nothing short of the divine power and influence of the Holy Spirit can subdue it, nothing but a new creation can change his character!
How then can such a vile being, in such a dreadful state - be admitted into the presence of the thrice holy God? Into the presence of that God:
1. Whose justice demands that the rights of the divine nature be maintained, and the sins of the sinner be punished!
2. Whose holiness is like a burning, glowing fire, and will not, cannot - allow anything impure to approach Him!
3. Whose truth is as immutable as His throne, and will not rescind or falsify His threatenings!
4. Whose power makes earth to tremble, and the perpetual mountains to bow!
How can such a holy God, and such vile creatures - meet and embrace, and love each other?
Only through a Mediator, one who can lay His hand upon both!
The Mediator required must be one who can approach to and deal with God for man; whose dignity, glory, and majesty, are such, that it shall be no dishonor to Jehovah to admit Him to His council, and enter into terms with Him for man's
redemption.
The Mediator must be one who has ability to prevail with and reconcile men. He must have power to subdue the stubborn will, to cleanse the filthy nature, and to bring the rebel at a humble suppliant to the divine throne!
He must be willing to undertake this great and arduous work, and to go through with it, let it cost what it may of toil, suffering and power.
He must be able to meet and fulfill all the conditions of the covenant obeying the precepts of the law, suffering its dreadful penalty, and new-creating the rebel man.
He must therefore be God - or how could He deal with God, undertake for millions of sinners, and deliberately engage in such an dreadful work?
If He is not God - then He is infinitely beneath God; for there is an infinite distance between God and the most exalted creature.
Jesus is both God and man. God by nature, and man by choice - the God-man, therefore the Mediator.
His WORK was first to lay a foundation for bringing God and man together upon just and honorable principles - this He did by His obedience and death. Then He must actually bring the parties together into friendship and agreement - this He does by His gospel and the Holy Spirit. Then He must keep the parties together, in peace and love - and this He does through His intercession, constantly pleading His blood for sinners in the holiest, and sending down the Holy Spirit to sanctify, teach and guide them!
Wonderful union of God and man! Amazing mystery! That God and man should become one, through Jesus. The rebel and the Sovereign - one! The vile sinner and the Holiest - one! But so it is, and Jesus will be our one Mediator to us in ultimate glory forever. There is one Mediator, and but ONE! We need no more!
~James Smith~
(The End)
Luke Chapter 21 # 5
Luke Chapter 21 # 5
We should notice, lastly, in this passage - Christ's gracious promise to His disciples. He says, "but not a hair of your head shall perish." Out blessed Lord well knew the hearts of His disciples. He saw that the prophecy He had just spoken, might well make them faint. He supplies them with a cheering word of encouragement, "But not a hair of your head shall perish!"
The promise before us is wide and comprehensive, and one which is the property of all believers in every age. A literal interpretation of it is clearly impossible. It cannot apply to the bodies of disciples. To say that, would be contradictory to the obvious fact that James and other apostles died violent deaths. A figurative interpretation must evidently be placed upon the words. They form a great proverbial saying. They teach us that whatever sufferings a disciple of Christ may go through - his best things can never be injured. His life is hidden with Christ in God. His treasure in Heaven can never be touched. His soul is beyond the reach of harm. Even his vile body shall be raised again, and made like his Saviour's glorious body at the last day.
If we know anything of true religion - then let us lean back on the words of the glorious promises in every time of need. If we believe in Christ - then let us rest in the comfortable thought that Christ has pledged His word that we shall never perish. We may lose much by serving Christ - but we shall never lose our eternal souls. The world may deprive a believer of property, friends, country, home, liberty, health, and life. It has done so in innumerable cases from the days of Stephen to the present time. The roll of the noble army of martyrs, is a very long one.
But there is one thing the world cannot do to any believer. It cannot deprive him of his saving interest in Christ's love. It cannot break the union between Christ and his soul. Surely, it is worth while to be a thorough-going believer! "I am persuaded," says Paul, "that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature - shall be able to separate me from the love of God, which is in Christ Jesus our Lord." (Romans 8:38-39).
Section 123. The Destruction of Jerusalem, Luke 21:20:24
And when you shall see Jerusalem compassed with armies, then know that the desolation thereof is near: Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereunto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
The subject of these verses before us, is the capturing of the city of Jerusalem by the Romans. It was fit and right that this great event, which wound up the Old Testament dispensation - should be especially described by our Lord's mouth. It was fitting that the last days of that holy city, which had been the seat of God's presence for so many centuries - should receive a special notice in the greatest prophecy which was ever delivered to the Church.
We should mark in this passage - our Lord Jesus Christ's perfect knowledge. He gives us a fearful picture of the miseries which were coming on Jerusalem. Forty years before the armies of Titus encompassed the city - the dreadful circumstances which would attend the siege are minutely described. The distress of weak and helpless women - the slaughter of myriads of Jews - the final scattering of Israel in captivity among all nations - the treading down of the holy city by the Gentiles - are things which our Lord narrates with as much particularity as if He saw them with His own eyes!
Foreknowledge like this is a special attribute of God. Of ourselves we "know not what a day may bring forth." (Prov. 27:1). To say what will happen to any city or kingdom in forty years from the present time - is far beyond the power of man. The words of Isaiah are very solemn, "I am God - and there is no other. I am God - "and there is none like Me. I make known the end from the beginning, from ancient times - what is still to come. My purpose will stand, and I will do all that I please." (Isaiah 46:9, 10).
He who could speak with authority of things to come, as our Lord did in this place - must have been true God as well as true man.
The Christian should continually keep this perfect knowledge of Christ in mind. Past things, present things, and things to come - are all naked and open to the eyes of Him with whom we have to do! The recollection of the sins of youth, may well make us humble. The sense of present weakness, may make us anxious. The fear of trials yet to come, may make our hearts faint. But it is a strong consolation to think that Christ knows all. For past, present, and future things - we may safely trust Him. Nothing can ever happen to us - that Christ has not known long ago.
~J. C. Ryle~
(continued with # 6)
We should notice, lastly, in this passage - Christ's gracious promise to His disciples. He says, "but not a hair of your head shall perish." Out blessed Lord well knew the hearts of His disciples. He saw that the prophecy He had just spoken, might well make them faint. He supplies them with a cheering word of encouragement, "But not a hair of your head shall perish!"
The promise before us is wide and comprehensive, and one which is the property of all believers in every age. A literal interpretation of it is clearly impossible. It cannot apply to the bodies of disciples. To say that, would be contradictory to the obvious fact that James and other apostles died violent deaths. A figurative interpretation must evidently be placed upon the words. They form a great proverbial saying. They teach us that whatever sufferings a disciple of Christ may go through - his best things can never be injured. His life is hidden with Christ in God. His treasure in Heaven can never be touched. His soul is beyond the reach of harm. Even his vile body shall be raised again, and made like his Saviour's glorious body at the last day.
If we know anything of true religion - then let us lean back on the words of the glorious promises in every time of need. If we believe in Christ - then let us rest in the comfortable thought that Christ has pledged His word that we shall never perish. We may lose much by serving Christ - but we shall never lose our eternal souls. The world may deprive a believer of property, friends, country, home, liberty, health, and life. It has done so in innumerable cases from the days of Stephen to the present time. The roll of the noble army of martyrs, is a very long one.
But there is one thing the world cannot do to any believer. It cannot deprive him of his saving interest in Christ's love. It cannot break the union between Christ and his soul. Surely, it is worth while to be a thorough-going believer! "I am persuaded," says Paul, "that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature - shall be able to separate me from the love of God, which is in Christ Jesus our Lord." (Romans 8:38-39).
Section 123. The Destruction of Jerusalem, Luke 21:20:24
And when you shall see Jerusalem compassed with armies, then know that the desolation thereof is near: Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereunto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
The subject of these verses before us, is the capturing of the city of Jerusalem by the Romans. It was fit and right that this great event, which wound up the Old Testament dispensation - should be especially described by our Lord's mouth. It was fitting that the last days of that holy city, which had been the seat of God's presence for so many centuries - should receive a special notice in the greatest prophecy which was ever delivered to the Church.
We should mark in this passage - our Lord Jesus Christ's perfect knowledge. He gives us a fearful picture of the miseries which were coming on Jerusalem. Forty years before the armies of Titus encompassed the city - the dreadful circumstances which would attend the siege are minutely described. The distress of weak and helpless women - the slaughter of myriads of Jews - the final scattering of Israel in captivity among all nations - the treading down of the holy city by the Gentiles - are things which our Lord narrates with as much particularity as if He saw them with His own eyes!
Foreknowledge like this is a special attribute of God. Of ourselves we "know not what a day may bring forth." (Prov. 27:1). To say what will happen to any city or kingdom in forty years from the present time - is far beyond the power of man. The words of Isaiah are very solemn, "I am God - and there is no other. I am God - "and there is none like Me. I make known the end from the beginning, from ancient times - what is still to come. My purpose will stand, and I will do all that I please." (Isaiah 46:9, 10).
He who could speak with authority of things to come, as our Lord did in this place - must have been true God as well as true man.
The Christian should continually keep this perfect knowledge of Christ in mind. Past things, present things, and things to come - are all naked and open to the eyes of Him with whom we have to do! The recollection of the sins of youth, may well make us humble. The sense of present weakness, may make us anxious. The fear of trials yet to come, may make our hearts faint. But it is a strong consolation to think that Christ knows all. For past, present, and future things - we may safely trust Him. Nothing can ever happen to us - that Christ has not known long ago.
~J. C. Ryle~
(continued with # 6)
Saturday, December 7, 2019
Luke Chapter 21 # 4
Luke Chapter 21 # 4
But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ. The "time of the end" shall be a time of war, and not of universal peace. The Christian dispensation shall pass away like the Jewish one - amid wars, tumults, and desolation, amid a general crash of empires and kingdoms, such as the eyes of man have never yet seen.
A thorough understanding of these things is of great importance to our souls. Nothing is so calculated to chill the heart and dampen the faith of a Christian - as indulgence in unscriptural expectations. Let us dismiss from our minds the vain idea that nations will ever give up wars entirely, before Jesus Christ comes again. So long as the devil is the prince of this world, and the hearts of the many are unconverted - so long there must be strife and fighting. There will be no universal peace before the second coming of the Prince of peace. Then, and only then, "They will beat their swords into plowshares and their spears into pruning hooks. Nations will not take up sword against nation, nor will they train for war anymore." (Isaiah 2:4).
Let us cease to expect that missionaries and ministers will ever convert the world, and teach all mankind to love one another. They will do nothing of the kind! They were never intended to do it! They will call out a witnessing people who shall serve Christ in every land - but they will do no more. The bulk of mankind will always refuse to obey the Gospel. The nations will always go on quarreling, wrangling, and fighting. The last days of the earth - shall be its worst days. The last war, shall be the most fearful and terrible was that ever desolated the earth.
The duty of the true Christian is clear and plain. Whatever others do - he must give all diligence to make his own calling and election sure. While others are occupied in national conflicts and political speculations - the Christian must steadily seek first the kingdom of God. So doing, he shall feel his feet upon a rock - when the foundations of the earth are out of course, and the kingdoms of this earth are going to ruin. He shall be like Noah, safe within the ark. He shall be "hidden in the day of the Lord's anger!" (Zephaniah 2:3).
We should notice, for another thing, in this passage - Christ's prediction concerning His own disciples. He does not prophesy smooth things, and promise them an uninterrupted course of temporal comfort. He says that they shall be "persecuted," put in "prison," "brought before kings and rulers," "betrayed," "put to death," and "hated by all men - for His name's sake."
The words of this prophecy were doubtless intended to apply to e very age of the Church of Christ. They began to be fulfilled in the days of the apostles. The book of Acts supplies us with many instances of their fulfillment. They have been repeatedly fulfilled during the last eighteen hundred years. Wherever there have been disciples of Christ - there has always been persecution, more or less. They will yet receive a more full accomplishment before the end comes. The last tribulation will probably be marked by special violence and bitterness. It will be a "great tribulation." (Revelation 7:14).
Let it be a settled principle in our minds, that the true Christian must always enter the kingdom of God "through much tribulation." (Acts 14:22). His best things are yet to come! This present world is not our home. If we are faithful and decided servants of Christ - then the world will certainly hate us, as it hated our Master. In one way or another, true believers will always be persecuted. No consistency of conduct, however faultless; no kindness and amiability of character, however striking - will exempt a believer from the world's dislike, as long as he lives.
It is foolish to be surprised at this. It is mere waste of time to murmur at it. It is a part of the cross - and we must bear it patiently. The children of Cain will hate the children of Abel - as long as the earth continues. "Marvel not, my brethren," says John, "if the world hates you." "If you were of the world," says our Lord, "the world would love its own; but because you are not of the world, but I have chosen you out of the world - therefore the world hates you" (1 John 3:13; John 15:18, 19).
~J. C. Ryle~
(continued with # 5)
But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ. The "time of the end" shall be a time of war, and not of universal peace. The Christian dispensation shall pass away like the Jewish one - amid wars, tumults, and desolation, amid a general crash of empires and kingdoms, such as the eyes of man have never yet seen.
A thorough understanding of these things is of great importance to our souls. Nothing is so calculated to chill the heart and dampen the faith of a Christian - as indulgence in unscriptural expectations. Let us dismiss from our minds the vain idea that nations will ever give up wars entirely, before Jesus Christ comes again. So long as the devil is the prince of this world, and the hearts of the many are unconverted - so long there must be strife and fighting. There will be no universal peace before the second coming of the Prince of peace. Then, and only then, "They will beat their swords into plowshares and their spears into pruning hooks. Nations will not take up sword against nation, nor will they train for war anymore." (Isaiah 2:4).
Let us cease to expect that missionaries and ministers will ever convert the world, and teach all mankind to love one another. They will do nothing of the kind! They were never intended to do it! They will call out a witnessing people who shall serve Christ in every land - but they will do no more. The bulk of mankind will always refuse to obey the Gospel. The nations will always go on quarreling, wrangling, and fighting. The last days of the earth - shall be its worst days. The last war, shall be the most fearful and terrible was that ever desolated the earth.
The duty of the true Christian is clear and plain. Whatever others do - he must give all diligence to make his own calling and election sure. While others are occupied in national conflicts and political speculations - the Christian must steadily seek first the kingdom of God. So doing, he shall feel his feet upon a rock - when the foundations of the earth are out of course, and the kingdoms of this earth are going to ruin. He shall be like Noah, safe within the ark. He shall be "hidden in the day of the Lord's anger!" (Zephaniah 2:3).
We should notice, for another thing, in this passage - Christ's prediction concerning His own disciples. He does not prophesy smooth things, and promise them an uninterrupted course of temporal comfort. He says that they shall be "persecuted," put in "prison," "brought before kings and rulers," "betrayed," "put to death," and "hated by all men - for His name's sake."
The words of this prophecy were doubtless intended to apply to e very age of the Church of Christ. They began to be fulfilled in the days of the apostles. The book of Acts supplies us with many instances of their fulfillment. They have been repeatedly fulfilled during the last eighteen hundred years. Wherever there have been disciples of Christ - there has always been persecution, more or less. They will yet receive a more full accomplishment before the end comes. The last tribulation will probably be marked by special violence and bitterness. It will be a "great tribulation." (Revelation 7:14).
Let it be a settled principle in our minds, that the true Christian must always enter the kingdom of God "through much tribulation." (Acts 14:22). His best things are yet to come! This present world is not our home. If we are faithful and decided servants of Christ - then the world will certainly hate us, as it hated our Master. In one way or another, true believers will always be persecuted. No consistency of conduct, however faultless; no kindness and amiability of character, however striking - will exempt a believer from the world's dislike, as long as he lives.
It is foolish to be surprised at this. It is mere waste of time to murmur at it. It is a part of the cross - and we must bear it patiently. The children of Cain will hate the children of Abel - as long as the earth continues. "Marvel not, my brethren," says John, "if the world hates you." "If you were of the world," says our Lord, "the world would love its own; but because you are not of the world, but I have chosen you out of the world - therefore the world hates you" (1 John 3:13; John 15:18, 19).
~J. C. Ryle~
(continued with # 5)
The Rest # 2
The Rest # 2
They are now a poor, tried, tempted, and restless people; strangers and pilgrims upon the earth, as all their fathers were.
satan tempts them, sinners try them, fears harass them, Providence perplexes them, and they often cry out, "O that I had wings like a dove, then would I fly away and be at rest!"
Believer, let the prospect of this eternal glorious rest, cheer you in toil and trouble! Your work will soon be finished, your trouble will soon come to an end, and then the rest - the glorious rest, remains for you! Let it encourage you to labor and suffer; labor for Jesus, who is preparing the rest for you; suffer in the cause of Jesus, acquiescing in His will, who once suffered for you, and now rests as you will soon.
Think of the Christian believers - what they suffered, and how they suffered; they "joyfully accepted the confiscation of their property, because they knew that they had better and lasting possessions."
Let your Heavenly rest, quicken, your pace homewards! You are going to a rest - a perfect, uninterrupted, and eternal rest; a rest in Heaven, a rest with Jesus, a rest in the presence of your God forever; therefore gird up the loins of your mind, and press on towards the mark, cheered by the prospect at the end of the race.
Remember, Christian, this rest is SECURE, for Jesus has taken possession of it for you. "I am going," said He, "to prepare a place for you." "Where," said the Apostle, alluding to Heaven, "Where the forerunner has for us entered, even Jesus." Yes, Jesus is gone there for you, He has taken possession in your name, He is preparing your place, and will soon come and receive you to Himself!
Remember too, that it is NEAR very near. Perhaps much nearer than you may think.
You may be sighing, sorrowing, striving, wrestling, doubting, fearing, and cast down today - and tomorrow you may be in your Heavenly rest!
Today, you may be lying, like Lazarus, at the rich man's gate, full of sores; tomorrow, you may be in Heaven!
Today, you may be dwelling in Mesech, or in the tents of Kedar; tomorrow, you may be basking in the beams of Immanuel's glory!
Today, you may be on the bed of sickness, suffering, and pain; tomorrow, you may be in the presence of Jesus, where there is no more pain, neither sorrow nor crying!
Who can tell how near we all are to our Heavenly and everlasting rest?
Remember also, that your very trials, toils, and sufferings here on earth, may SWEETEN your rest to you! And that soon, very soon - you may be rejoicing over your present sorrows, and praising God for what now fills you with grief and sadness. Things will look very different there - from what they do here. Never, never forget, then, in your darkness nights, in your most trying days, in the midst of every storm and tempest, when passing over burning sands and under a scorching sky - that there remains a rest for the people of God, and a rest for you!
"Arise and depart; for this is not your resting place, because it is defiled, it is ruined, beyond all remedy!"
"There the wicked cease from troubling; and there the weary are at rest!"
But, "there is NO REST, says my God, to the wicked!" His soul is restless now, and, dying as he is - he will be restless forever. "And the smoke of their torment rises forever and ever. There is no rest day or night!" O think of an eternity of unrest! Think of an eternity of toil, agony, and woe! Think, and so think as to accept and act upon the invitation of Jesus, who is now at this moment saying unto you, "Come unto Me, and I will give you rest; take My yoke upon you, and learn of Me, for I am meek and humble of heart, and you shall find rest unto your souls!"
~James Smith~
(The End)
They are now a poor, tried, tempted, and restless people; strangers and pilgrims upon the earth, as all their fathers were.
satan tempts them, sinners try them, fears harass them, Providence perplexes them, and they often cry out, "O that I had wings like a dove, then would I fly away and be at rest!"
Believer, let the prospect of this eternal glorious rest, cheer you in toil and trouble! Your work will soon be finished, your trouble will soon come to an end, and then the rest - the glorious rest, remains for you! Let it encourage you to labor and suffer; labor for Jesus, who is preparing the rest for you; suffer in the cause of Jesus, acquiescing in His will, who once suffered for you, and now rests as you will soon.
Think of the Christian believers - what they suffered, and how they suffered; they "joyfully accepted the confiscation of their property, because they knew that they had better and lasting possessions."
Let your Heavenly rest, quicken, your pace homewards! You are going to a rest - a perfect, uninterrupted, and eternal rest; a rest in Heaven, a rest with Jesus, a rest in the presence of your God forever; therefore gird up the loins of your mind, and press on towards the mark, cheered by the prospect at the end of the race.
Remember, Christian, this rest is SECURE, for Jesus has taken possession of it for you. "I am going," said He, "to prepare a place for you." "Where," said the Apostle, alluding to Heaven, "Where the forerunner has for us entered, even Jesus." Yes, Jesus is gone there for you, He has taken possession in your name, He is preparing your place, and will soon come and receive you to Himself!
Remember too, that it is NEAR very near. Perhaps much nearer than you may think.
You may be sighing, sorrowing, striving, wrestling, doubting, fearing, and cast down today - and tomorrow you may be in your Heavenly rest!
Today, you may be lying, like Lazarus, at the rich man's gate, full of sores; tomorrow, you may be in Heaven!
Today, you may be dwelling in Mesech, or in the tents of Kedar; tomorrow, you may be basking in the beams of Immanuel's glory!
Today, you may be on the bed of sickness, suffering, and pain; tomorrow, you may be in the presence of Jesus, where there is no more pain, neither sorrow nor crying!
Who can tell how near we all are to our Heavenly and everlasting rest?
Remember also, that your very trials, toils, and sufferings here on earth, may SWEETEN your rest to you! And that soon, very soon - you may be rejoicing over your present sorrows, and praising God for what now fills you with grief and sadness. Things will look very different there - from what they do here. Never, never forget, then, in your darkness nights, in your most trying days, in the midst of every storm and tempest, when passing over burning sands and under a scorching sky - that there remains a rest for the people of God, and a rest for you!
"Arise and depart; for this is not your resting place, because it is defiled, it is ruined, beyond all remedy!"
"There the wicked cease from troubling; and there the weary are at rest!"
But, "there is NO REST, says my God, to the wicked!" His soul is restless now, and, dying as he is - he will be restless forever. "And the smoke of their torment rises forever and ever. There is no rest day or night!" O think of an eternity of unrest! Think of an eternity of toil, agony, and woe! Think, and so think as to accept and act upon the invitation of Jesus, who is now at this moment saying unto you, "Come unto Me, and I will give you rest; take My yoke upon you, and learn of Me, for I am meek and humble of heart, and you shall find rest unto your souls!"
~James Smith~
(The End)
Saturday, November 30, 2019
The Rest! # 1
The Rest! # 1
"There remains therefore a rest for the people of God" (Hebrews 4:9).
There was a rest for Adam in Paradise - which he lost by sin.
There was a rest for Israel in Canaan - which many forfeited by unbelief.
There is a rest for the Christian in Christ - which can only be enjoyed by faith.
And there is a rest for all the saints in Heaven - to which we can only be admitted at death.
To one of the last two, the Apostle refers; some think to the former, and some to the latter. We shall consider the words referring to Heaven: our Father's house, our Saviour's home, and our eternal dwelling place!
To the weary and way-worn - there is something delightful in the thought of REST, and they love to think of Heaven as the place where they shall "rest from their labors."
REST gives us the idea of repose - the calm, quiet repose of the soul; refreshment - the refreshment of the exhausted spirit after conflict, sickness, or toil; restoration to vigor - after debility, lassitude, and fainting.
Heaven will be a rest from sin - which will no more grieve us; from sorrow - which will no more trouble and distress us; from fears - which will no more harass and perplex us; and from conflicts - which will no more agitate and suppress us.
It will be a rest with God in His glory, with Jesus in His immediate presence, with saints and holy angels in full perfection and blessedness.
This rest is FUTURE - it remains for the people of God.
This rest is PERFECT - free from all mixture of anything that will agitate, give pain, or cause grief.
This rest is UNINTERRUPTED - nothing will ever occur to disturb, distress, or agitate us more.
This rest is GLORIOUS - as bright as the meridian sun, as balmy as the most pleasing morning, as glowing with holiness, splendor, and majesty.
This rest is ETERNAL - and this is best of all. The possibility of a change, of a return to former scenes - would spoil all. But that rest will be enduring - as changeless as the Divine nature, and as glorious as the Divine perfections.
Blessed be God for such a rest for the weary, suffering, and downcast believer in Jesus! Oh, to keep the eye fixed upon it, and the heart expecting it - amidst all the troubles and trials of time!
This rest is FOR the redeemed people of God. Not for the Jews as such, nor for the Gentiles as such - but for the Lord's people. The people He has chosen for Himself, as says the Apostle, "God has chosen you to salvation, through sanctification of the Spirit and belief of the truth."
This rest is for the people He claims as His own, being set apart for Himself in His eternal purpose, redeemed to God by the blood of the Son, out of every nation, country, people, and tongue. He claims them by His Holy Spirit in the day of power.
This rest is for the people whom He Himself teaches, as Jesus said, "it is written in the prophets - they shall be all taught of God, everyone therefore that has heard and learned of the Father, comes unto Me." Divine teaching is educating for eternity, and God thus educates all His own people. The people He prepares - for Heaven is a prepared place for a prepared people. Jesus has gone to prepare the place for His people - and the Holy Spirit comes to prepare the people for the place. To this end, He creates them anew in Christ Jesus, and makes them fit to be partakers of the inheritance of the saints in light.
~James Smith~
(continued with # 2)
"There remains therefore a rest for the people of God" (Hebrews 4:9).
There was a rest for Adam in Paradise - which he lost by sin.
There was a rest for Israel in Canaan - which many forfeited by unbelief.
There is a rest for the Christian in Christ - which can only be enjoyed by faith.
And there is a rest for all the saints in Heaven - to which we can only be admitted at death.
To one of the last two, the Apostle refers; some think to the former, and some to the latter. We shall consider the words referring to Heaven: our Father's house, our Saviour's home, and our eternal dwelling place!
To the weary and way-worn - there is something delightful in the thought of REST, and they love to think of Heaven as the place where they shall "rest from their labors."
REST gives us the idea of repose - the calm, quiet repose of the soul; refreshment - the refreshment of the exhausted spirit after conflict, sickness, or toil; restoration to vigor - after debility, lassitude, and fainting.
Heaven will be a rest from sin - which will no more grieve us; from sorrow - which will no more trouble and distress us; from fears - which will no more harass and perplex us; and from conflicts - which will no more agitate and suppress us.
It will be a rest with God in His glory, with Jesus in His immediate presence, with saints and holy angels in full perfection and blessedness.
This rest is FUTURE - it remains for the people of God.
This rest is PERFECT - free from all mixture of anything that will agitate, give pain, or cause grief.
This rest is UNINTERRUPTED - nothing will ever occur to disturb, distress, or agitate us more.
This rest is GLORIOUS - as bright as the meridian sun, as balmy as the most pleasing morning, as glowing with holiness, splendor, and majesty.
This rest is ETERNAL - and this is best of all. The possibility of a change, of a return to former scenes - would spoil all. But that rest will be enduring - as changeless as the Divine nature, and as glorious as the Divine perfections.
Blessed be God for such a rest for the weary, suffering, and downcast believer in Jesus! Oh, to keep the eye fixed upon it, and the heart expecting it - amidst all the troubles and trials of time!
This rest is FOR the redeemed people of God. Not for the Jews as such, nor for the Gentiles as such - but for the Lord's people. The people He has chosen for Himself, as says the Apostle, "God has chosen you to salvation, through sanctification of the Spirit and belief of the truth."
This rest is for the people He claims as His own, being set apart for Himself in His eternal purpose, redeemed to God by the blood of the Son, out of every nation, country, people, and tongue. He claims them by His Holy Spirit in the day of power.
This rest is for the people whom He Himself teaches, as Jesus said, "it is written in the prophets - they shall be all taught of God, everyone therefore that has heard and learned of the Father, comes unto Me." Divine teaching is educating for eternity, and God thus educates all His own people. The people He prepares - for Heaven is a prepared place for a prepared people. Jesus has gone to prepare the place for His people - and the Holy Spirit comes to prepare the people for the place. To this end, He creates them anew in Christ Jesus, and makes them fit to be partakers of the inheritance of the saints in light.
~James Smith~
(continued with # 2)
Luke Chapter 21 # 3
Luke Chapter 21 # 3
Let us notice for another thing in this passage - our Lord Jesus Christ's solemn warning against deception. His striking words about the temple, drew from His disciples an important question, "Master, when will these things happen? And what will be the sign that they are about to take place?" Our Lord's reply to that question, was long and full. And it begins with a pointed caution, "Take heed that you are not deceived."
The position which this caution occupies, is very remarkable. it stands in the forefront of a prophecy of vast extent and universal importance to all Christians - a prophecy reaching from the day in which it was delivered, to the day of the second coming - a prophecy revealing matters of the most tremendous interest both to Jews and Gentiles - and a prophecy of which a large portion remains to be fulfilled. And the very first sentence of this wondrous prophecy is a caution against deception, "Take heed that you are not deceived."
The necessity of this caution has been continually proved in the history of the Church of Christ. On no subject perhaps have divines made so many mistakes as in the interpretation of unfulfilled prophecy. On no subject have they shown so completely, the weakness of man's intellect; and confirmed so thoroughly the words of Paul, "We now see indistinctly, as in a mirror. Now we know in part." (1 Cor. 13:12).
Dogmatism, positiveness, controversial bitterness, obstinacy in maintaining untenable positions, rash assertions and speculations - have too often brought discredit on the whole subject of the prophetic Scriptures, and caused the enemies of Christianity to blaspheme. There are only too many book on prophetic interpretation, on the title-pages of which might be justly written, "Who is this that darkens counsel by words without knowledge!?"
Let us learn from our Lord's warning words, to pray for a humble, teachable spirit, whenever we open the pages of unfulfilled prophecy. Here, if anywhere, we need the heart of a little child, and the prayer, "Open my eyes" (Psalm 119:18).
Let us beware, on the one side - of that lazy indifference which turns away from all prophetic Scripture, on account of its difficulties.
Let us beware, on the other side - of that dogmatic and arrogant spirit, which makes men forget that they are students, and talk as confidently as if they were prophets themselves.
Above all, let us read prophetic Scripture with a thorough conviction that the study carries with it a blessing, and that more light may be expected on it every year. The promise remains in full force, "Blessed is he who reads." At the time of the end, the vision shall be unsealed.
Section 122. Signs of the End of the Age, continued, Luke 21:10-19
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from Heaven. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name's sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to mediate before what you shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And you shall be betrayed both by parents, and brethren, and relatives, and friends; and some of you shall they cause to be put to death. And you shall be hated fo all men for My name's sake. But there shall not an hair of your head perish. In your patience possess you your souls."
We should notice, for one thing, in this passage - Christ's prediction concerning the nations of the world. He says, "Nation will be raised up against nation - and kingdom against kingdom. There will be violent earthquakes, and famines and plagues in various places - and there will be terrifying sights and great signs from Heaven."
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began.
~J. C. Ryle~
(continued with # 4)
Let us notice for another thing in this passage - our Lord Jesus Christ's solemn warning against deception. His striking words about the temple, drew from His disciples an important question, "Master, when will these things happen? And what will be the sign that they are about to take place?" Our Lord's reply to that question, was long and full. And it begins with a pointed caution, "Take heed that you are not deceived."
The position which this caution occupies, is very remarkable. it stands in the forefront of a prophecy of vast extent and universal importance to all Christians - a prophecy reaching from the day in which it was delivered, to the day of the second coming - a prophecy revealing matters of the most tremendous interest both to Jews and Gentiles - and a prophecy of which a large portion remains to be fulfilled. And the very first sentence of this wondrous prophecy is a caution against deception, "Take heed that you are not deceived."
The necessity of this caution has been continually proved in the history of the Church of Christ. On no subject perhaps have divines made so many mistakes as in the interpretation of unfulfilled prophecy. On no subject have they shown so completely, the weakness of man's intellect; and confirmed so thoroughly the words of Paul, "We now see indistinctly, as in a mirror. Now we know in part." (1 Cor. 13:12).
Dogmatism, positiveness, controversial bitterness, obstinacy in maintaining untenable positions, rash assertions and speculations - have too often brought discredit on the whole subject of the prophetic Scriptures, and caused the enemies of Christianity to blaspheme. There are only too many book on prophetic interpretation, on the title-pages of which might be justly written, "Who is this that darkens counsel by words without knowledge!?"
Let us learn from our Lord's warning words, to pray for a humble, teachable spirit, whenever we open the pages of unfulfilled prophecy. Here, if anywhere, we need the heart of a little child, and the prayer, "Open my eyes" (Psalm 119:18).
Let us beware, on the one side - of that lazy indifference which turns away from all prophetic Scripture, on account of its difficulties.
Let us beware, on the other side - of that dogmatic and arrogant spirit, which makes men forget that they are students, and talk as confidently as if they were prophets themselves.
Above all, let us read prophetic Scripture with a thorough conviction that the study carries with it a blessing, and that more light may be expected on it every year. The promise remains in full force, "Blessed is he who reads." At the time of the end, the vision shall be unsealed.
Section 122. Signs of the End of the Age, continued, Luke 21:10-19
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from Heaven. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name's sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to mediate before what you shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And you shall be betrayed both by parents, and brethren, and relatives, and friends; and some of you shall they cause to be put to death. And you shall be hated fo all men for My name's sake. But there shall not an hair of your head perish. In your patience possess you your souls."
We should notice, for one thing, in this passage - Christ's prediction concerning the nations of the world. He says, "Nation will be raised up against nation - and kingdom against kingdom. There will be violent earthquakes, and famines and plagues in various places - and there will be terrifying sights and great signs from Heaven."
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began.
~J. C. Ryle~
(continued with # 4)
Saturday, November 23, 2019
Luke Chapter 21 # 2
Luke Chapter 21 # 2
Let us remember, that although Christ's work does not depend on our money - yet Christ is pleased to test the reality of our faith, by allowing us to help Him. If we cannot find it in our hearts to give anything to Christ's cause - then we may well doubt the reality of our faith and charity. Let us recollect that our use of the money God has given us, will have to be accounted for at the last day. The "Judge of all" will be He who noticed the widow's mite! Our incomes and expenditures will be brought to light before an assembled world. If we prove in that day to have been rich toward ourselves, but poor toward God - then it would be better for us if we had never been born.
Not least, let us look round the world and ask where are the men that were ever ruined by liberal giving to godly purposes, and who ever found himself really poorer by lending to the Lord? We shall find that the words of Solomon are strictly true, "There is one that scatters - and yet increases; and there is one that withholds more than is fit - and it tends to poverty" (Prov. 11:24).
Finally - let us pray for rich men, who as yet know nothing of the luxury of giving - that their riches may not be their ruin. Hundreds of gospel movements are standing still continually for lack of funds. Great and effectual doors are open to the church of Christ for doing good all over the world - but for lack of money, few can be sent to enter in by them. Let us pray for the Holy Spirit to come down on all our congregations, and to teach all our worshipers what to do with their money.
Of all people on earth, none ought to be such liberal givers as Christians. All that they have - they owe to the free gift of God. Christ, the Holy Spirit, the Gospel, the Bible, the means of grace, the hope of glory - all are undeserved, incomparable gifts, which millions of heathen never heard of! The possessors of such gifts ought surely to be ready to distribute and willing to give. A giving Saviour - ought to have giving disciples. Freely we have received - freely we ought to give (1 Tim. 6:18; Matt. 10:8).
Section 121. Signs of the End of the Age, Luke 21:5-9
And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which you behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. And they asked Him, saying, "Master, but when shall these things come to pass?" And He said, "Take heed that you be not deceived: for many shall come in My name, saying, I am Christ; and the time draws near: go you not therefore after them. But when you shall hear of wars and commotions, but not terrified: for these things must first come to pass; but the end is not yet."
Let us notice in this passage - our Lord Jesus Christ's words about the temple at Jerusalem. We read that some spoke of it, "how it was adorned with beautiful stones and gifts." They praised it for its outward beauty. They admired its size, its architectural grandeur, and its costly decorations - but they met with no response from our Lord. We read that He said, "As for what you see - the time will come when not one stone will be left on another, every one of them will be thrown down."
These words were a striking prophecy. An English mind can hardly conceive how strange and startling they must have sounded to Jewish ears. They were spoken of a building which every Israelite regarded with almost idolatrous veneration. They were spoken of a building which contained the ark, the holy of holies, and the symbolic furniture formed on a pattern given by God Himself. They were spoken of a building associated with most of the principle names in Jewish history; with David, Solomon, Hezekiah, Josiah, Isaiah, Jeremiah, Ezra, and Nehemiah. They were spoken of a building toward which every devout Jew turned his face in every quarter of the world, when he offered up his daily prayers. (1 Kings 8:44; Jonah 2:4; Daniel 6:10).
But they were words spoken advisedly. They were spoken in order to teach us the mighty truth - that the true glory of a place of worship does not consist in outward ornaments. "The Lord does not see as man sees." (1 Sam. 16:7). Man looks at the outward appearance of a building. The Lord looks for spiritual worship, and the presence of the Holy Spirit. In the temple at Jerusalem, these things were utterly lacking - and therefore Jesus Christ could take no pleasure in it.
Professing Christians will do well to remember our Lord's words in the present day. It is fit and right beyond doubt that buildings set apart for Christian worship, should be worthy of the purpose for which they are used. Whatever is done for Christ, ought to be well done. The house in which the Gospel is preached, and the Word of God read, and prayer offered up - ought to lack nothing that can make it lovely and substantial.
But let it never be forgotten that the material part of a Christian Church is by far the least important part of it. The fairest combinations of marble, and stone and wood, and painted glass - are worthless in God's sight, unless there is truth in the pulpit and grace in the congregation!
The dens and caves in which the early Christians used to meet, were far more beautiful in the eyes of Christ than the noblest cathedral that was ever reared by man. The temple in which the Lord Jesus delights most - is a broken and contrite heart, renewed by the Holy Spirit.
~J. C. Ryle~
(continued with # 3)
Let us remember, that although Christ's work does not depend on our money - yet Christ is pleased to test the reality of our faith, by allowing us to help Him. If we cannot find it in our hearts to give anything to Christ's cause - then we may well doubt the reality of our faith and charity. Let us recollect that our use of the money God has given us, will have to be accounted for at the last day. The "Judge of all" will be He who noticed the widow's mite! Our incomes and expenditures will be brought to light before an assembled world. If we prove in that day to have been rich toward ourselves, but poor toward God - then it would be better for us if we had never been born.
Not least, let us look round the world and ask where are the men that were ever ruined by liberal giving to godly purposes, and who ever found himself really poorer by lending to the Lord? We shall find that the words of Solomon are strictly true, "There is one that scatters - and yet increases; and there is one that withholds more than is fit - and it tends to poverty" (Prov. 11:24).
Finally - let us pray for rich men, who as yet know nothing of the luxury of giving - that their riches may not be their ruin. Hundreds of gospel movements are standing still continually for lack of funds. Great and effectual doors are open to the church of Christ for doing good all over the world - but for lack of money, few can be sent to enter in by them. Let us pray for the Holy Spirit to come down on all our congregations, and to teach all our worshipers what to do with their money.
Of all people on earth, none ought to be such liberal givers as Christians. All that they have - they owe to the free gift of God. Christ, the Holy Spirit, the Gospel, the Bible, the means of grace, the hope of glory - all are undeserved, incomparable gifts, which millions of heathen never heard of! The possessors of such gifts ought surely to be ready to distribute and willing to give. A giving Saviour - ought to have giving disciples. Freely we have received - freely we ought to give (1 Tim. 6:18; Matt. 10:8).
Section 121. Signs of the End of the Age, Luke 21:5-9
And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which you behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. And they asked Him, saying, "Master, but when shall these things come to pass?" And He said, "Take heed that you be not deceived: for many shall come in My name, saying, I am Christ; and the time draws near: go you not therefore after them. But when you shall hear of wars and commotions, but not terrified: for these things must first come to pass; but the end is not yet."
Let us notice in this passage - our Lord Jesus Christ's words about the temple at Jerusalem. We read that some spoke of it, "how it was adorned with beautiful stones and gifts." They praised it for its outward beauty. They admired its size, its architectural grandeur, and its costly decorations - but they met with no response from our Lord. We read that He said, "As for what you see - the time will come when not one stone will be left on another, every one of them will be thrown down."
These words were a striking prophecy. An English mind can hardly conceive how strange and startling they must have sounded to Jewish ears. They were spoken of a building which every Israelite regarded with almost idolatrous veneration. They were spoken of a building which contained the ark, the holy of holies, and the symbolic furniture formed on a pattern given by God Himself. They were spoken of a building associated with most of the principle names in Jewish history; with David, Solomon, Hezekiah, Josiah, Isaiah, Jeremiah, Ezra, and Nehemiah. They were spoken of a building toward which every devout Jew turned his face in every quarter of the world, when he offered up his daily prayers. (1 Kings 8:44; Jonah 2:4; Daniel 6:10).
But they were words spoken advisedly. They were spoken in order to teach us the mighty truth - that the true glory of a place of worship does not consist in outward ornaments. "The Lord does not see as man sees." (1 Sam. 16:7). Man looks at the outward appearance of a building. The Lord looks for spiritual worship, and the presence of the Holy Spirit. In the temple at Jerusalem, these things were utterly lacking - and therefore Jesus Christ could take no pleasure in it.
Professing Christians will do well to remember our Lord's words in the present day. It is fit and right beyond doubt that buildings set apart for Christian worship, should be worthy of the purpose for which they are used. Whatever is done for Christ, ought to be well done. The house in which the Gospel is preached, and the Word of God read, and prayer offered up - ought to lack nothing that can make it lovely and substantial.
But let it never be forgotten that the material part of a Christian Church is by far the least important part of it. The fairest combinations of marble, and stone and wood, and painted glass - are worthless in God's sight, unless there is truth in the pulpit and grace in the congregation!
The dens and caves in which the early Christians used to meet, were far more beautiful in the eyes of Christ than the noblest cathedral that was ever reared by man. The temple in which the Lord Jesus delights most - is a broken and contrite heart, renewed by the Holy Spirit.
~J. C. Ryle~
(continued with # 3)
Fear and Folly # 2
Fear and Folly # 2
"I hid myself." What pride! What an endeavor to seem to be what he was not. He did not meditate a defense - but like a guilty coward, he fled! He did not sue for, or expect a pardon - for he had never heard of mercy, sweet mercy! He did not think of employing a plea - what could he plead? He felt that his sin was great; that his state was dangerous; that his prospects were gloomy; and that his destiny was a secret. What would become of him? His was the sin of the world. It was the turning of a world against God, the alienating a world from God, the exposing a world to the wrath of God!
O Adam, what, what have you done?
Well, well might he be afraid!
The crown of glory had fallen from his head; the robe of beauty was torn from his body; confidence and courage had fled from his heart; guilt and fear had taken possession of his breast.
What a fearful change! What a terrible wreck! And this is the state, the condition of every unconverted man! He is naked before God! Naked by his own fault! Naked to his eternal shame!
But is there no hope? Blessed be God - there is! Is there no possibility of being hidden from the eye of Justice, and of being once more clothed before God? Yes, yes, there is! "Behold, I bring you good news, glad tidings of great joy, which shall be to all people." There is no ground for despondency, nor cause to fear; no occasion to try to hide yourself, either behind trees, or under rocks and mountains.
God will hide those who do not attempt to hide from Him. He has provided a hiding-place for sinners, and that hiding-place is His own beloved Son. All other hiding-places shall be destroyed, as it is written, "I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding-place!" (Isaiah 28:17).
Only one shelter remains, "A man shall be a hiding-place! (Isaiah 32:2). That man is Jesus - the spotless Lamb of God. This is the Stronghold - to which the prisoners of hope are directed. This is the Strong Tower - into which we may run and be safe. In Jesus there is no condemnation. In Jesus the sinner finds all that he needs!
His filthy nature will be cleansed, in purifying blood. His naked soul will be clothed with righteousness divine. A title to eternal life will be given him. A fitness for life will be wrought in him. All guilt will be removed from the conscience. All slavish fear will be chased from the heart. he will neither be afraid nor ashamed to appear before God.
Paradise was lost by sin; but Heaven is gained, by faith in Jesus. O blessed, thrice blessed hiding-place for a sinner!
Are you, reader, in this hiding-place? In Christ - every blessing is yours. Out of Christ - the wrath of God abides on you.
Many, it is to be feared, will yet be as foolish as Adam was. They will try to hide themselves from God, or at least to cover and conceal their nakedness by some fig leaves of their own. But "There is no darkness, no deep darkness, where evildoers can hide themselves!" (Job 34:22).
It will be all in vain to cry "to the mountains and the rocks - fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!" (Revelation 6:16).
If you are not hiding yourself in Christ, God puts to you this solemn question, "Can anyone hide in secret places so that I cannot see him? Do not I fill heaven and earth?" declares the Lord" (Jeremiah 23:24).
Lost sinner! The storm is gathering, the distant thunder is rolling, the lightnings begin to flash! To the refuge - to the refuge - to the hiding-place without delay! Soon Almighty God will rain down snares, fire and brimstone, and a horrible tempest. Soon you will see the great white throne fixed, and will be summoned to appear before it, for the day of vengeance is in His heart! Think, O Think of one passage, which will soon be a fearful reality to you, "The great day of His wrath has come! And who is able to stand?"
~James Smith~
(The End)
"I hid myself." What pride! What an endeavor to seem to be what he was not. He did not meditate a defense - but like a guilty coward, he fled! He did not sue for, or expect a pardon - for he had never heard of mercy, sweet mercy! He did not think of employing a plea - what could he plead? He felt that his sin was great; that his state was dangerous; that his prospects were gloomy; and that his destiny was a secret. What would become of him? His was the sin of the world. It was the turning of a world against God, the alienating a world from God, the exposing a world to the wrath of God!
O Adam, what, what have you done?
Well, well might he be afraid!
The crown of glory had fallen from his head; the robe of beauty was torn from his body; confidence and courage had fled from his heart; guilt and fear had taken possession of his breast.
What a fearful change! What a terrible wreck! And this is the state, the condition of every unconverted man! He is naked before God! Naked by his own fault! Naked to his eternal shame!
But is there no hope? Blessed be God - there is! Is there no possibility of being hidden from the eye of Justice, and of being once more clothed before God? Yes, yes, there is! "Behold, I bring you good news, glad tidings of great joy, which shall be to all people." There is no ground for despondency, nor cause to fear; no occasion to try to hide yourself, either behind trees, or under rocks and mountains.
God will hide those who do not attempt to hide from Him. He has provided a hiding-place for sinners, and that hiding-place is His own beloved Son. All other hiding-places shall be destroyed, as it is written, "I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding-place!" (Isaiah 28:17).
Only one shelter remains, "A man shall be a hiding-place! (Isaiah 32:2). That man is Jesus - the spotless Lamb of God. This is the Stronghold - to which the prisoners of hope are directed. This is the Strong Tower - into which we may run and be safe. In Jesus there is no condemnation. In Jesus the sinner finds all that he needs!
His filthy nature will be cleansed, in purifying blood. His naked soul will be clothed with righteousness divine. A title to eternal life will be given him. A fitness for life will be wrought in him. All guilt will be removed from the conscience. All slavish fear will be chased from the heart. he will neither be afraid nor ashamed to appear before God.
Paradise was lost by sin; but Heaven is gained, by faith in Jesus. O blessed, thrice blessed hiding-place for a sinner!
Are you, reader, in this hiding-place? In Christ - every blessing is yours. Out of Christ - the wrath of God abides on you.
Many, it is to be feared, will yet be as foolish as Adam was. They will try to hide themselves from God, or at least to cover and conceal their nakedness by some fig leaves of their own. But "There is no darkness, no deep darkness, where evildoers can hide themselves!" (Job 34:22).
It will be all in vain to cry "to the mountains and the rocks - fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!" (Revelation 6:16).
If you are not hiding yourself in Christ, God puts to you this solemn question, "Can anyone hide in secret places so that I cannot see him? Do not I fill heaven and earth?" declares the Lord" (Jeremiah 23:24).
Lost sinner! The storm is gathering, the distant thunder is rolling, the lightnings begin to flash! To the refuge - to the refuge - to the hiding-place without delay! Soon Almighty God will rain down snares, fire and brimstone, and a horrible tempest. Soon you will see the great white throne fixed, and will be summoned to appear before it, for the day of vengeance is in His heart! Think, O Think of one passage, which will soon be a fearful reality to you, "The great day of His wrath has come! And who is able to stand?"
~James Smith~
(The End)
Saturday, November 16, 2019
Fear and Folly # 1
Fear and Folly # 1
"And Adam said: I heard your voice in the garden, and I was afraid because I was naked; and I hid myself!" (Gen. 3:10).
Sin is the source of both fear and folly.
Sin produces guilt; guilt fills with fear; and fear betrays into folly.
Every sinner therefore called a fool in God's Word. All this we see in our first father, Adam. He had loved God as his father, conversed familiarly with Him as his friend, and found his presence to be exquisitely delightful. He had no idea of being alarmed at the presence of God, or of being terrified by hearing His voice. He had rather listened to it with the deepest interest, had felt profound reverence, had glowed with holy love, and had been wrought up into a divine rapture while his Maker condescended to hold converse with him. Every thought of God had been pleasant, every view of his Creator had been delightful.
But now, he had new conceptions of God, and new and painful feelings sprang up towards him. He thought of his God as a Judge - a Judge who would pronounce sentence upon him, and deliver him over to the tormentors. Oh, fearful change! Oh, bitter fruit of sin!
He felt guilty, he had violated his Creator's law. he had merited his just wrath. He could only expect the fulfillment of the sentence, "You shall surely die!"
What was meant by death? He knew not. He had never seen death. He could not guess what was intended by it exactly. No doubt it was something terrible - very terrible.
He felt embarrassed. He knew not what to do, or which way to take. His minutes were hours. His life became irksome. Heavy sighs escaped him. Deep groans were heard in his soul.
He was alarmed. What was about to happen? What would be his doom? He felt that he was exposed to all that was contained in the divine threatening. But what was that?
He felt also that he was inexcusable. He had no cloak for his sin. He was blame-worthy. He deserved to suffer, and he saw no way of escape.
This is just how every sinner will feel, sooner or later: guilty, embarrassed, alarmed, exposed to the wrath of God, without excuse!
All this springing from his own guilt - his own sin!
He was AFRAID. What made him so?
He was naked. Not merely his body - but his soul was naked. His righteousness was gone. That righteousness had been to him as a robe, and as a diadem. It made him bold, fearless, confident. It was, like suitable clothing - his defense, his comfort, and his ornament. But it was gone! He had willfully cast it away - and he was naked. he felt defenseless, miserable, and degraded.
In this state, with such feelings - he must meet, face, and account for his conduct to his Maker. Oh, sorry plight to be in! Well may he feel afraid.
But so will every lost sinner. It is a fearful thing to appear naked before God. A naked soul, meeting the piercing glance of God's eye, which is as a flame of fire - must be most terrible! To feel exposed to the eye of God, ashamed to be seen - how painful!
Reader, you may have to appear naked before God! What if you should? If you die in your sins - you must!
Think of standing naked before the Heavenly multitudes! Think of standing naked before an assembled world! This is bad enough. But to stand naked before God's eye - what, oh, what will that be!
He heard his Maker in the garden, he dreaded his presence; and, therefore, instead of going forth to meet Him and converse with Him as before - he was filled with fear, and hid himself among the trees of the garden!
What FOLLY - to think of hiding himself from the omniscient eye of God, behind the foliage of the shrubs, or the trunk of a tree.
~James Smith~
(continued with # 2)
"And Adam said: I heard your voice in the garden, and I was afraid because I was naked; and I hid myself!" (Gen. 3:10).
Sin is the source of both fear and folly.
Sin produces guilt; guilt fills with fear; and fear betrays into folly.
Every sinner therefore called a fool in God's Word. All this we see in our first father, Adam. He had loved God as his father, conversed familiarly with Him as his friend, and found his presence to be exquisitely delightful. He had no idea of being alarmed at the presence of God, or of being terrified by hearing His voice. He had rather listened to it with the deepest interest, had felt profound reverence, had glowed with holy love, and had been wrought up into a divine rapture while his Maker condescended to hold converse with him. Every thought of God had been pleasant, every view of his Creator had been delightful.
But now, he had new conceptions of God, and new and painful feelings sprang up towards him. He thought of his God as a Judge - a Judge who would pronounce sentence upon him, and deliver him over to the tormentors. Oh, fearful change! Oh, bitter fruit of sin!
He felt guilty, he had violated his Creator's law. he had merited his just wrath. He could only expect the fulfillment of the sentence, "You shall surely die!"
What was meant by death? He knew not. He had never seen death. He could not guess what was intended by it exactly. No doubt it was something terrible - very terrible.
He felt embarrassed. He knew not what to do, or which way to take. His minutes were hours. His life became irksome. Heavy sighs escaped him. Deep groans were heard in his soul.
He was alarmed. What was about to happen? What would be his doom? He felt that he was exposed to all that was contained in the divine threatening. But what was that?
He felt also that he was inexcusable. He had no cloak for his sin. He was blame-worthy. He deserved to suffer, and he saw no way of escape.
This is just how every sinner will feel, sooner or later: guilty, embarrassed, alarmed, exposed to the wrath of God, without excuse!
All this springing from his own guilt - his own sin!
He was AFRAID. What made him so?
He was naked. Not merely his body - but his soul was naked. His righteousness was gone. That righteousness had been to him as a robe, and as a diadem. It made him bold, fearless, confident. It was, like suitable clothing - his defense, his comfort, and his ornament. But it was gone! He had willfully cast it away - and he was naked. he felt defenseless, miserable, and degraded.
In this state, with such feelings - he must meet, face, and account for his conduct to his Maker. Oh, sorry plight to be in! Well may he feel afraid.
But so will every lost sinner. It is a fearful thing to appear naked before God. A naked soul, meeting the piercing glance of God's eye, which is as a flame of fire - must be most terrible! To feel exposed to the eye of God, ashamed to be seen - how painful!
Reader, you may have to appear naked before God! What if you should? If you die in your sins - you must!
Think of standing naked before the Heavenly multitudes! Think of standing naked before an assembled world! This is bad enough. But to stand naked before God's eye - what, oh, what will that be!
He heard his Maker in the garden, he dreaded his presence; and, therefore, instead of going forth to meet Him and converse with Him as before - he was filled with fear, and hid himself among the trees of the garden!
What FOLLY - to think of hiding himself from the omniscient eye of God, behind the foliage of the shrubs, or the trunk of a tree.
~James Smith~
(continued with # 2)
Luke Chapter 21 # 1
Luke Chapter 21 # 1
Section 120. The Widow's Offering, Luke 21:1-4
"And looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow has cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her poverty has cast in all the living that she had."
We learn for one thing, from these verses - how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His Cross, His passion, His death - were all close at hand - and He knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before His second coming - were all things which were spread before His mind like a picture. It was but a few moments ago He spoke of them. And yet at a time like this, we find Him taking note of all that is going on around Him! He thinks it not beneath Him, to observe the conduct of a "certain poor widow."
Let us remember, that the Lord Jesus never changes. The thing that we read of in the passage before us, is the thing that is going on all over the world. "The eyes of the Lord are in every place." (Prov. 15:3). Nothing is too little to escape His observation. No act is too trifling to be noted down in the book of His remembrance. The same hand that formed the sun, moon, and stars - was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council-chambers of kings and emperors, is the eye that notices all that goes on in the laborer's cottage. "All things are naked and opened to the eyes of Him with whom we have to do" (Heb. 4:13).
He measures littleness and greatness, by a very different measure from the measure of man. Events in our own daily life, to which we attach no importance, are often very solemn and serious matters in Christ's sight. Actions and deeds in the weekly history of a poor man, which the great of this world think trivial and contemptible - are often registered as weighty and important in Christ's books. He lives, who marked the gift of one "poor widow" as attentively as the gifts of many rich men.
Let the poor believer take comfort in this mighty truth. Let him remember daily that his Master in heaven takes account of everything that is done on earth, and that the lives of poor cottagers are noticed by Him as much as the lives of kings. The pious acts of a poor believer has as much dignity about them as the acts of a prince. The small contributions to the Gospel which the laborer makes out of his scanty earnings - are as much valued in God's sight as a ten thousand dollar check from a noble.
To know this thoroughly, is one great secret of contentment. To feel that Christ looks at what a man IS, and not at what a man HAS - will help to preserve us from envious and murmuring thoughts. Happy is he who has learned to say with David, "I am poor and needy - but the Lord thinks upon me" (Psalm 40:17).
We learn, for another thing, from these verses - who they are whom Christ reckons most liberal in giving money to Gospel purposes. We read that He said of the poor widow who cast two mites into the treasury, "I tell you the truth - this poor widow has put in more than all the others. All these people gave out of their wealth; but she out of her poverty, put in all she had to live on." These words teach us that Christ looks at something more than the mere amount of men's gifts in measuring their liberality. He looks at the proportion which their gifts bear to their property. He looks at the degree of self-denial which their giving entails upon them. He would have us know that some people appear to give much to religious purposes who in God's sight - give very little; and that some appear to give very little - who in God's sight give very much.
The subject before us is particularly heart-searching. On no point perhaps do professing Christians come short so much as in the matter of giving money to God's cause. Thousands, it may be feared, know nothing whatever of "giving" as a Christian duty. The little giving that there is, is confined entirely to a select few in the churches. Even among those who give, it may be boldly asserted, that the poor generally give more in proportion to their means, than the rich. These are plain facts which cannot be denied. The experience of all who collect for Christian charities, will testify that they are correct and true.
Let us judge ourselves in this matter of giving, that we may not be judged and condemned at the great day. Let it be a settled principle with us to watch against stinginess; and whatever else we do with our money, to give regularly and habitually to the cause of God.
~J. C. Ryle~
(continued with # 2)
Section 120. The Widow's Offering, Luke 21:1-4
"And looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow has cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her poverty has cast in all the living that she had."
We learn for one thing, from these verses - how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His Cross, His passion, His death - were all close at hand - and He knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before His second coming - were all things which were spread before His mind like a picture. It was but a few moments ago He spoke of them. And yet at a time like this, we find Him taking note of all that is going on around Him! He thinks it not beneath Him, to observe the conduct of a "certain poor widow."
Let us remember, that the Lord Jesus never changes. The thing that we read of in the passage before us, is the thing that is going on all over the world. "The eyes of the Lord are in every place." (Prov. 15:3). Nothing is too little to escape His observation. No act is too trifling to be noted down in the book of His remembrance. The same hand that formed the sun, moon, and stars - was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council-chambers of kings and emperors, is the eye that notices all that goes on in the laborer's cottage. "All things are naked and opened to the eyes of Him with whom we have to do" (Heb. 4:13).
He measures littleness and greatness, by a very different measure from the measure of man. Events in our own daily life, to which we attach no importance, are often very solemn and serious matters in Christ's sight. Actions and deeds in the weekly history of a poor man, which the great of this world think trivial and contemptible - are often registered as weighty and important in Christ's books. He lives, who marked the gift of one "poor widow" as attentively as the gifts of many rich men.
Let the poor believer take comfort in this mighty truth. Let him remember daily that his Master in heaven takes account of everything that is done on earth, and that the lives of poor cottagers are noticed by Him as much as the lives of kings. The pious acts of a poor believer has as much dignity about them as the acts of a prince. The small contributions to the Gospel which the laborer makes out of his scanty earnings - are as much valued in God's sight as a ten thousand dollar check from a noble.
To know this thoroughly, is one great secret of contentment. To feel that Christ looks at what a man IS, and not at what a man HAS - will help to preserve us from envious and murmuring thoughts. Happy is he who has learned to say with David, "I am poor and needy - but the Lord thinks upon me" (Psalm 40:17).
We learn, for another thing, from these verses - who they are whom Christ reckons most liberal in giving money to Gospel purposes. We read that He said of the poor widow who cast two mites into the treasury, "I tell you the truth - this poor widow has put in more than all the others. All these people gave out of their wealth; but she out of her poverty, put in all she had to live on." These words teach us that Christ looks at something more than the mere amount of men's gifts in measuring their liberality. He looks at the proportion which their gifts bear to their property. He looks at the degree of self-denial which their giving entails upon them. He would have us know that some people appear to give much to religious purposes who in God's sight - give very little; and that some appear to give very little - who in God's sight give very much.
The subject before us is particularly heart-searching. On no point perhaps do professing Christians come short so much as in the matter of giving money to God's cause. Thousands, it may be feared, know nothing whatever of "giving" as a Christian duty. The little giving that there is, is confined entirely to a select few in the churches. Even among those who give, it may be boldly asserted, that the poor generally give more in proportion to their means, than the rich. These are plain facts which cannot be denied. The experience of all who collect for Christian charities, will testify that they are correct and true.
Let us judge ourselves in this matter of giving, that we may not be judged and condemned at the great day. Let it be a settled principle with us to watch against stinginess; and whatever else we do with our money, to give regularly and habitually to the cause of God.
~J. C. Ryle~
(continued with # 2)
Saturday, November 9, 2019
Strangers and Pilgrims
Strangers and Pilgrims
"All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they confessed that they were strangers and pilgrims on the earth" (Hebrews 11:13).
Every believer is a pilgrim. He is traveling back to God, from whom Adam revolted. He is going to His Father's house, to meet His brethren and sisters in the Lord. He is presently a stranger in a strange land, surrounded by temptations, trials, and foes. His journey lies through a great and terrible wilderness - therefore he must not expect a very smooth path, or many comfortable accommodations. He will have much to grieve and distress him, and perhaps most from quarters where he least expected it. His heart will be often burdened with grief, and filled with sorrow - tears are common to the Christian. He feels the unsuitableness of the things of time, to his spirit, profession, and aim. And therefore he confesses, "I am a stranger and a pilgrim - as all my fathers were!" (Psalm 39:12).
Weariness and painfulness are his portion now - but a rest remains for him. It is a glorious rest. It embraces and includes all the believer has prayed for - or can desire! It waits for him at the end of his journey, it was prepared for him from the foundation of the world, it is now promised to him in the faithful word, and it will be bestowed upon him when he has fought the good fight, and finished his course.
Everything at present may appear gloomy and distressing; but before you, believer, everything is glorious, magnificent, and blessed! Press on then, toward the mark, for the prize of your high calling. Fight the good fight of faith. Travel on in the strength of Jesus. You are going home - and you have a glorious home to go to! Angels will hail you to rest, Jesus will invite you to glory, and your fellow-pilgrims will rejoice to see you come!
All Heaven will be in harmony to see you safely reach your home; and the minute after you have entered your rest - you will forget all the fatigue, all the dangers, and all the difficulties of the way! You will perhaps be filled with wonder, that you should ever have allowed such trifles to vex you, or such little trials to discourage you - with such a glorious end before you.
Fellow-pilgrim, expect trouble - but expect also mercy to help you in time of need! Expect to feel your circumstances to be trying - but expect also your Saviour's strength to be perfected in your weakness! You will soon join the illustrious company of Patriarchs, Prophets, Apostles, and Martyrs, in the kingdom of God! You will soon end your tedious, tiresome journey - and enter into the joy of your Lord.
Never forget you are a pilgrim - a stranger - only a sojourner here in this poor world. Here you have no continuing city - but you seek one to come.
Nothing can make this poor world, your rest; if you had all you think you want - you would find it a wilderness still. Be content then, to wait until you get home! There you shall enjoy - and always enjoy all your desires! There will not be one want, one wish, or one unfulfilled desire there! All will be satisfied - all will be full. Yet a little while, and you will see the portal of your Father's house, and hear Him say, "Come in, blessed of the Lord, tarry no longer outside! Come, dwell forever with Me!"
Not all things else are half so dear,
As His delightful presence here;
What must it be in Heaven!
'Tis Heaven I journey day by day,
'Poor sinner, cast your fears away,
Your sins are all forgiven!"
But how must His celestial voice
Make my enraptured heart rejoice,
When I, in glory, hear Him!
While I before His heavenly gate,
For everlasting entrance wait,
And Jesus on His throne of state,
Invites me to come near Him!
Come in, you blessed, sit by Me;
With my own life I ransomed thee;
Come, taste my perfect favor;
Come in, you happy, spirit, come;
You now shall dwell with Me at home;
You blissful mansions, make him room,
For he must stay forever!
~James Smith~
(The End)
"All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they confessed that they were strangers and pilgrims on the earth" (Hebrews 11:13).
Every believer is a pilgrim. He is traveling back to God, from whom Adam revolted. He is going to His Father's house, to meet His brethren and sisters in the Lord. He is presently a stranger in a strange land, surrounded by temptations, trials, and foes. His journey lies through a great and terrible wilderness - therefore he must not expect a very smooth path, or many comfortable accommodations. He will have much to grieve and distress him, and perhaps most from quarters where he least expected it. His heart will be often burdened with grief, and filled with sorrow - tears are common to the Christian. He feels the unsuitableness of the things of time, to his spirit, profession, and aim. And therefore he confesses, "I am a stranger and a pilgrim - as all my fathers were!" (Psalm 39:12).
Weariness and painfulness are his portion now - but a rest remains for him. It is a glorious rest. It embraces and includes all the believer has prayed for - or can desire! It waits for him at the end of his journey, it was prepared for him from the foundation of the world, it is now promised to him in the faithful word, and it will be bestowed upon him when he has fought the good fight, and finished his course.
Everything at present may appear gloomy and distressing; but before you, believer, everything is glorious, magnificent, and blessed! Press on then, toward the mark, for the prize of your high calling. Fight the good fight of faith. Travel on in the strength of Jesus. You are going home - and you have a glorious home to go to! Angels will hail you to rest, Jesus will invite you to glory, and your fellow-pilgrims will rejoice to see you come!
All Heaven will be in harmony to see you safely reach your home; and the minute after you have entered your rest - you will forget all the fatigue, all the dangers, and all the difficulties of the way! You will perhaps be filled with wonder, that you should ever have allowed such trifles to vex you, or such little trials to discourage you - with such a glorious end before you.
Fellow-pilgrim, expect trouble - but expect also mercy to help you in time of need! Expect to feel your circumstances to be trying - but expect also your Saviour's strength to be perfected in your weakness! You will soon join the illustrious company of Patriarchs, Prophets, Apostles, and Martyrs, in the kingdom of God! You will soon end your tedious, tiresome journey - and enter into the joy of your Lord.
Never forget you are a pilgrim - a stranger - only a sojourner here in this poor world. Here you have no continuing city - but you seek one to come.
Nothing can make this poor world, your rest; if you had all you think you want - you would find it a wilderness still. Be content then, to wait until you get home! There you shall enjoy - and always enjoy all your desires! There will not be one want, one wish, or one unfulfilled desire there! All will be satisfied - all will be full. Yet a little while, and you will see the portal of your Father's house, and hear Him say, "Come in, blessed of the Lord, tarry no longer outside! Come, dwell forever with Me!"
Not all things else are half so dear,
As His delightful presence here;
What must it be in Heaven!
'Tis Heaven I journey day by day,
'Poor sinner, cast your fears away,
Your sins are all forgiven!"
But how must His celestial voice
Make my enraptured heart rejoice,
When I, in glory, hear Him!
While I before His heavenly gate,
For everlasting entrance wait,
And Jesus on His throne of state,
Invites me to come near Him!
Come in, you blessed, sit by Me;
With my own life I ransomed thee;
Come, taste my perfect favor;
Come in, you happy, spirit, come;
You now shall dwell with Me at home;
You blissful mansions, make him room,
For he must stay forever!
~James Smith~
(The End)
Meditation
Meditation
The commands, the exhortations, the admonitions of the Bible - are a revelation of God's will for me. I must read the Scriptures, as addressed to me personally! When I come to some word of God that condemns my ways, I must not pass it over, but be honest and take it unto myself. May God give all of us grace to daily appropriate both His promises and precepts.
After a certain portion of the food spread before me had been placed on my own plate and in my mouth, the next thing is to chew it - to chew it slowly and thoroughly. But in this matter, most of us are serious offenders. We gulp our food - we swallow it before it has been properly masticated. We eat too hurriedly. That is the chief reason why so many suffer from dyspepsia - they give their stomachs the work to do, that the teeth were intended to perform. A little food thoroughly masticated will supply far more nutrition to the body than a lot of food swallowed almost whole, and our general health would be much better too.
This is equally true spiritually. Thousands of God's children are grievous offenders here. They have never learned to use their spiritual teeth. The Bread of Life must be chewed - if we are to derive from it the sustenance we so much need. What do I mean? This: meditation stands to reading - as mastication does to eating. Re-read and ponder this last sentence.
Dear reader, you will derive far more benefit from a single verse of Scripture read slowly and prayerfully and duly meditated upon - than you will from ten chapters read through hurriedly!
Meditation is nearly a lost art. Lack of meditation is at the root of most of our spiritual troubles. How many complain that they find it so difficult to remember passages of Scripture - passages that they have read perhaps many times. But this is easily explained. It is because the passage was not turned over in the mind - it was not duly pondered. (Luke 2:19).
Did you ever notice that the "blessed man" of Psalm 1 "meditated" in God's law day and night? Meditation is a wonderful aid to fixing Scripture in our minds.
Meditation stands to reading - as mastication does to eating.
Take a single verse of Scripture at the beginning of the day, write it out on a slip of paper, and carry it with you wherever you go. Refresh your memory as opportunity occurs by re-reading it. Pray over it and ask God to give you a blessing out of this verse - to reveal to you its beauty and preciousness.
Than ponder each word separately. Ask the verse questions and seek to discover its deeper meaning.
Assimilation - this is the result of appropriation, mastication,, and the chief end in view. The food that I eat is to supply the waste of the body. The food that I have masticated and digested, is now taken up into my system and is transmuted into blood and tissue, thereby affording health and strength. The food thus assimilated, appears in the vigor of my step, the strength of my arm, the glow on my face. And now equipped, my system is able to ward off the disease germs that attack my body.
All of this has its counterpart in the spiritual man. The food that I have taken into my soul, if properly digested - will build up the new nature. It will nourish faith and supply the needed strength for my daily walk and service. Moreover, it will be a safeguard against the germs of temptation that assail me: "Your word have I hid in mine heart - that I might not sin against you" (Psalm 119:11).
Here, then, is the grand end in view. God's Word is given us to feed upon - and this feeding is for the purpose of translating the Scriptures into the terms of daily living. The principles and precepts of the Bible must be incorporated into my life. The Word has not been assimilated, until it has become the regulator of my walk and the dynamo of my service!
~A. W. Pink~
(The End)
The commands, the exhortations, the admonitions of the Bible - are a revelation of God's will for me. I must read the Scriptures, as addressed to me personally! When I come to some word of God that condemns my ways, I must not pass it over, but be honest and take it unto myself. May God give all of us grace to daily appropriate both His promises and precepts.
After a certain portion of the food spread before me had been placed on my own plate and in my mouth, the next thing is to chew it - to chew it slowly and thoroughly. But in this matter, most of us are serious offenders. We gulp our food - we swallow it before it has been properly masticated. We eat too hurriedly. That is the chief reason why so many suffer from dyspepsia - they give their stomachs the work to do, that the teeth were intended to perform. A little food thoroughly masticated will supply far more nutrition to the body than a lot of food swallowed almost whole, and our general health would be much better too.
This is equally true spiritually. Thousands of God's children are grievous offenders here. They have never learned to use their spiritual teeth. The Bread of Life must be chewed - if we are to derive from it the sustenance we so much need. What do I mean? This: meditation stands to reading - as mastication does to eating. Re-read and ponder this last sentence.
Dear reader, you will derive far more benefit from a single verse of Scripture read slowly and prayerfully and duly meditated upon - than you will from ten chapters read through hurriedly!
Meditation is nearly a lost art. Lack of meditation is at the root of most of our spiritual troubles. How many complain that they find it so difficult to remember passages of Scripture - passages that they have read perhaps many times. But this is easily explained. It is because the passage was not turned over in the mind - it was not duly pondered. (Luke 2:19).
Did you ever notice that the "blessed man" of Psalm 1 "meditated" in God's law day and night? Meditation is a wonderful aid to fixing Scripture in our minds.
Meditation stands to reading - as mastication does to eating.
Take a single verse of Scripture at the beginning of the day, write it out on a slip of paper, and carry it with you wherever you go. Refresh your memory as opportunity occurs by re-reading it. Pray over it and ask God to give you a blessing out of this verse - to reveal to you its beauty and preciousness.
Than ponder each word separately. Ask the verse questions and seek to discover its deeper meaning.
Assimilation - this is the result of appropriation, mastication,, and the chief end in view. The food that I eat is to supply the waste of the body. The food that I have masticated and digested, is now taken up into my system and is transmuted into blood and tissue, thereby affording health and strength. The food thus assimilated, appears in the vigor of my step, the strength of my arm, the glow on my face. And now equipped, my system is able to ward off the disease germs that attack my body.
All of this has its counterpart in the spiritual man. The food that I have taken into my soul, if properly digested - will build up the new nature. It will nourish faith and supply the needed strength for my daily walk and service. Moreover, it will be a safeguard against the germs of temptation that assail me: "Your word have I hid in mine heart - that I might not sin against you" (Psalm 119:11).
Here, then, is the grand end in view. God's Word is given us to feed upon - and this feeding is for the purpose of translating the Scriptures into the terms of daily living. The principles and precepts of the Bible must be incorporated into my life. The Word has not been assimilated, until it has become the regulator of my walk and the dynamo of my service!
~A. W. Pink~
(The End)
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