The Rest! # 1
"There remains therefore a rest for the people of God" (Hebrews 4:9).
There was a rest for Adam in Paradise - which he lost by sin.
There was a rest for Israel in Canaan - which many forfeited by unbelief.
There is a rest for the Christian in Christ - which can only be enjoyed by faith.
And there is a rest for all the saints in Heaven - to which we can only be admitted at death.
To one of the last two, the Apostle refers; some think to the former, and some to the latter. We shall consider the words referring to Heaven: our Father's house, our Saviour's home, and our eternal dwelling place!
To the weary and way-worn - there is something delightful in the thought of REST, and they love to think of Heaven as the place where they shall "rest from their labors."
REST gives us the idea of repose - the calm, quiet repose of the soul; refreshment - the refreshment of the exhausted spirit after conflict, sickness, or toil; restoration to vigor - after debility, lassitude, and fainting.
Heaven will be a rest from sin - which will no more grieve us; from sorrow - which will no more trouble and distress us; from fears - which will no more harass and perplex us; and from conflicts - which will no more agitate and suppress us.
It will be a rest with God in His glory, with Jesus in His immediate presence, with saints and holy angels in full perfection and blessedness.
This rest is FUTURE - it remains for the people of God.
This rest is PERFECT - free from all mixture of anything that will agitate, give pain, or cause grief.
This rest is UNINTERRUPTED - nothing will ever occur to disturb, distress, or agitate us more.
This rest is GLORIOUS - as bright as the meridian sun, as balmy as the most pleasing morning, as glowing with holiness, splendor, and majesty.
This rest is ETERNAL - and this is best of all. The possibility of a change, of a return to former scenes - would spoil all. But that rest will be enduring - as changeless as the Divine nature, and as glorious as the Divine perfections.
Blessed be God for such a rest for the weary, suffering, and downcast believer in Jesus! Oh, to keep the eye fixed upon it, and the heart expecting it - amidst all the troubles and trials of time!
This rest is FOR the redeemed people of God. Not for the Jews as such, nor for the Gentiles as such - but for the Lord's people. The people He has chosen for Himself, as says the Apostle, "God has chosen you to salvation, through sanctification of the Spirit and belief of the truth."
This rest is for the people He claims as His own, being set apart for Himself in His eternal purpose, redeemed to God by the blood of the Son, out of every nation, country, people, and tongue. He claims them by His Holy Spirit in the day of power.
This rest is for the people whom He Himself teaches, as Jesus said, "it is written in the prophets - they shall be all taught of God, everyone therefore that has heard and learned of the Father, comes unto Me." Divine teaching is educating for eternity, and God thus educates all His own people. The people He prepares - for Heaven is a prepared place for a prepared people. Jesus has gone to prepare the place for His people - and the Holy Spirit comes to prepare the people for the place. To this end, He creates them anew in Christ Jesus, and makes them fit to be partakers of the inheritance of the saints in light.
~James Smith~
(continued with # 2)
Saturday, November 30, 2019
Luke Chapter 21 # 3
Luke Chapter 21 # 3
Let us notice for another thing in this passage - our Lord Jesus Christ's solemn warning against deception. His striking words about the temple, drew from His disciples an important question, "Master, when will these things happen? And what will be the sign that they are about to take place?" Our Lord's reply to that question, was long and full. And it begins with a pointed caution, "Take heed that you are not deceived."
The position which this caution occupies, is very remarkable. it stands in the forefront of a prophecy of vast extent and universal importance to all Christians - a prophecy reaching from the day in which it was delivered, to the day of the second coming - a prophecy revealing matters of the most tremendous interest both to Jews and Gentiles - and a prophecy of which a large portion remains to be fulfilled. And the very first sentence of this wondrous prophecy is a caution against deception, "Take heed that you are not deceived."
The necessity of this caution has been continually proved in the history of the Church of Christ. On no subject perhaps have divines made so many mistakes as in the interpretation of unfulfilled prophecy. On no subject have they shown so completely, the weakness of man's intellect; and confirmed so thoroughly the words of Paul, "We now see indistinctly, as in a mirror. Now we know in part." (1 Cor. 13:12).
Dogmatism, positiveness, controversial bitterness, obstinacy in maintaining untenable positions, rash assertions and speculations - have too often brought discredit on the whole subject of the prophetic Scriptures, and caused the enemies of Christianity to blaspheme. There are only too many book on prophetic interpretation, on the title-pages of which might be justly written, "Who is this that darkens counsel by words without knowledge!?"
Let us learn from our Lord's warning words, to pray for a humble, teachable spirit, whenever we open the pages of unfulfilled prophecy. Here, if anywhere, we need the heart of a little child, and the prayer, "Open my eyes" (Psalm 119:18).
Let us beware, on the one side - of that lazy indifference which turns away from all prophetic Scripture, on account of its difficulties.
Let us beware, on the other side - of that dogmatic and arrogant spirit, which makes men forget that they are students, and talk as confidently as if they were prophets themselves.
Above all, let us read prophetic Scripture with a thorough conviction that the study carries with it a blessing, and that more light may be expected on it every year. The promise remains in full force, "Blessed is he who reads." At the time of the end, the vision shall be unsealed.
Section 122. Signs of the End of the Age, continued, Luke 21:10-19
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from Heaven. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name's sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to mediate before what you shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And you shall be betrayed both by parents, and brethren, and relatives, and friends; and some of you shall they cause to be put to death. And you shall be hated fo all men for My name's sake. But there shall not an hair of your head perish. In your patience possess you your souls."
We should notice, for one thing, in this passage - Christ's prediction concerning the nations of the world. He says, "Nation will be raised up against nation - and kingdom against kingdom. There will be violent earthquakes, and famines and plagues in various places - and there will be terrifying sights and great signs from Heaven."
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began.
~J. C. Ryle~
(continued with # 4)
Let us notice for another thing in this passage - our Lord Jesus Christ's solemn warning against deception. His striking words about the temple, drew from His disciples an important question, "Master, when will these things happen? And what will be the sign that they are about to take place?" Our Lord's reply to that question, was long and full. And it begins with a pointed caution, "Take heed that you are not deceived."
The position which this caution occupies, is very remarkable. it stands in the forefront of a prophecy of vast extent and universal importance to all Christians - a prophecy reaching from the day in which it was delivered, to the day of the second coming - a prophecy revealing matters of the most tremendous interest both to Jews and Gentiles - and a prophecy of which a large portion remains to be fulfilled. And the very first sentence of this wondrous prophecy is a caution against deception, "Take heed that you are not deceived."
The necessity of this caution has been continually proved in the history of the Church of Christ. On no subject perhaps have divines made so many mistakes as in the interpretation of unfulfilled prophecy. On no subject have they shown so completely, the weakness of man's intellect; and confirmed so thoroughly the words of Paul, "We now see indistinctly, as in a mirror. Now we know in part." (1 Cor. 13:12).
Dogmatism, positiveness, controversial bitterness, obstinacy in maintaining untenable positions, rash assertions and speculations - have too often brought discredit on the whole subject of the prophetic Scriptures, and caused the enemies of Christianity to blaspheme. There are only too many book on prophetic interpretation, on the title-pages of which might be justly written, "Who is this that darkens counsel by words without knowledge!?"
Let us learn from our Lord's warning words, to pray for a humble, teachable spirit, whenever we open the pages of unfulfilled prophecy. Here, if anywhere, we need the heart of a little child, and the prayer, "Open my eyes" (Psalm 119:18).
Let us beware, on the one side - of that lazy indifference which turns away from all prophetic Scripture, on account of its difficulties.
Let us beware, on the other side - of that dogmatic and arrogant spirit, which makes men forget that they are students, and talk as confidently as if they were prophets themselves.
Above all, let us read prophetic Scripture with a thorough conviction that the study carries with it a blessing, and that more light may be expected on it every year. The promise remains in full force, "Blessed is he who reads." At the time of the end, the vision shall be unsealed.
Section 122. Signs of the End of the Age, continued, Luke 21:10-19
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from Heaven. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name's sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to mediate before what you shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And you shall be betrayed both by parents, and brethren, and relatives, and friends; and some of you shall they cause to be put to death. And you shall be hated fo all men for My name's sake. But there shall not an hair of your head perish. In your patience possess you your souls."
We should notice, for one thing, in this passage - Christ's prediction concerning the nations of the world. He says, "Nation will be raised up against nation - and kingdom against kingdom. There will be violent earthquakes, and famines and plagues in various places - and there will be terrifying sights and great signs from Heaven."
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began.
~J. C. Ryle~
(continued with # 4)
Saturday, November 23, 2019
Luke Chapter 21 # 2
Luke Chapter 21 # 2
Let us remember, that although Christ's work does not depend on our money - yet Christ is pleased to test the reality of our faith, by allowing us to help Him. If we cannot find it in our hearts to give anything to Christ's cause - then we may well doubt the reality of our faith and charity. Let us recollect that our use of the money God has given us, will have to be accounted for at the last day. The "Judge of all" will be He who noticed the widow's mite! Our incomes and expenditures will be brought to light before an assembled world. If we prove in that day to have been rich toward ourselves, but poor toward God - then it would be better for us if we had never been born.
Not least, let us look round the world and ask where are the men that were ever ruined by liberal giving to godly purposes, and who ever found himself really poorer by lending to the Lord? We shall find that the words of Solomon are strictly true, "There is one that scatters - and yet increases; and there is one that withholds more than is fit - and it tends to poverty" (Prov. 11:24).
Finally - let us pray for rich men, who as yet know nothing of the luxury of giving - that their riches may not be their ruin. Hundreds of gospel movements are standing still continually for lack of funds. Great and effectual doors are open to the church of Christ for doing good all over the world - but for lack of money, few can be sent to enter in by them. Let us pray for the Holy Spirit to come down on all our congregations, and to teach all our worshipers what to do with their money.
Of all people on earth, none ought to be such liberal givers as Christians. All that they have - they owe to the free gift of God. Christ, the Holy Spirit, the Gospel, the Bible, the means of grace, the hope of glory - all are undeserved, incomparable gifts, which millions of heathen never heard of! The possessors of such gifts ought surely to be ready to distribute and willing to give. A giving Saviour - ought to have giving disciples. Freely we have received - freely we ought to give (1 Tim. 6:18; Matt. 10:8).
Section 121. Signs of the End of the Age, Luke 21:5-9
And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which you behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. And they asked Him, saying, "Master, but when shall these things come to pass?" And He said, "Take heed that you be not deceived: for many shall come in My name, saying, I am Christ; and the time draws near: go you not therefore after them. But when you shall hear of wars and commotions, but not terrified: for these things must first come to pass; but the end is not yet."
Let us notice in this passage - our Lord Jesus Christ's words about the temple at Jerusalem. We read that some spoke of it, "how it was adorned with beautiful stones and gifts." They praised it for its outward beauty. They admired its size, its architectural grandeur, and its costly decorations - but they met with no response from our Lord. We read that He said, "As for what you see - the time will come when not one stone will be left on another, every one of them will be thrown down."
These words were a striking prophecy. An English mind can hardly conceive how strange and startling they must have sounded to Jewish ears. They were spoken of a building which every Israelite regarded with almost idolatrous veneration. They were spoken of a building which contained the ark, the holy of holies, and the symbolic furniture formed on a pattern given by God Himself. They were spoken of a building associated with most of the principle names in Jewish history; with David, Solomon, Hezekiah, Josiah, Isaiah, Jeremiah, Ezra, and Nehemiah. They were spoken of a building toward which every devout Jew turned his face in every quarter of the world, when he offered up his daily prayers. (1 Kings 8:44; Jonah 2:4; Daniel 6:10).
But they were words spoken advisedly. They were spoken in order to teach us the mighty truth - that the true glory of a place of worship does not consist in outward ornaments. "The Lord does not see as man sees." (1 Sam. 16:7). Man looks at the outward appearance of a building. The Lord looks for spiritual worship, and the presence of the Holy Spirit. In the temple at Jerusalem, these things were utterly lacking - and therefore Jesus Christ could take no pleasure in it.
Professing Christians will do well to remember our Lord's words in the present day. It is fit and right beyond doubt that buildings set apart for Christian worship, should be worthy of the purpose for which they are used. Whatever is done for Christ, ought to be well done. The house in which the Gospel is preached, and the Word of God read, and prayer offered up - ought to lack nothing that can make it lovely and substantial.
But let it never be forgotten that the material part of a Christian Church is by far the least important part of it. The fairest combinations of marble, and stone and wood, and painted glass - are worthless in God's sight, unless there is truth in the pulpit and grace in the congregation!
The dens and caves in which the early Christians used to meet, were far more beautiful in the eyes of Christ than the noblest cathedral that was ever reared by man. The temple in which the Lord Jesus delights most - is a broken and contrite heart, renewed by the Holy Spirit.
~J. C. Ryle~
(continued with # 3)
Let us remember, that although Christ's work does not depend on our money - yet Christ is pleased to test the reality of our faith, by allowing us to help Him. If we cannot find it in our hearts to give anything to Christ's cause - then we may well doubt the reality of our faith and charity. Let us recollect that our use of the money God has given us, will have to be accounted for at the last day. The "Judge of all" will be He who noticed the widow's mite! Our incomes and expenditures will be brought to light before an assembled world. If we prove in that day to have been rich toward ourselves, but poor toward God - then it would be better for us if we had never been born.
Not least, let us look round the world and ask where are the men that were ever ruined by liberal giving to godly purposes, and who ever found himself really poorer by lending to the Lord? We shall find that the words of Solomon are strictly true, "There is one that scatters - and yet increases; and there is one that withholds more than is fit - and it tends to poverty" (Prov. 11:24).
Finally - let us pray for rich men, who as yet know nothing of the luxury of giving - that their riches may not be their ruin. Hundreds of gospel movements are standing still continually for lack of funds. Great and effectual doors are open to the church of Christ for doing good all over the world - but for lack of money, few can be sent to enter in by them. Let us pray for the Holy Spirit to come down on all our congregations, and to teach all our worshipers what to do with their money.
Of all people on earth, none ought to be such liberal givers as Christians. All that they have - they owe to the free gift of God. Christ, the Holy Spirit, the Gospel, the Bible, the means of grace, the hope of glory - all are undeserved, incomparable gifts, which millions of heathen never heard of! The possessors of such gifts ought surely to be ready to distribute and willing to give. A giving Saviour - ought to have giving disciples. Freely we have received - freely we ought to give (1 Tim. 6:18; Matt. 10:8).
Section 121. Signs of the End of the Age, Luke 21:5-9
And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which you behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. And they asked Him, saying, "Master, but when shall these things come to pass?" And He said, "Take heed that you be not deceived: for many shall come in My name, saying, I am Christ; and the time draws near: go you not therefore after them. But when you shall hear of wars and commotions, but not terrified: for these things must first come to pass; but the end is not yet."
Let us notice in this passage - our Lord Jesus Christ's words about the temple at Jerusalem. We read that some spoke of it, "how it was adorned with beautiful stones and gifts." They praised it for its outward beauty. They admired its size, its architectural grandeur, and its costly decorations - but they met with no response from our Lord. We read that He said, "As for what you see - the time will come when not one stone will be left on another, every one of them will be thrown down."
These words were a striking prophecy. An English mind can hardly conceive how strange and startling they must have sounded to Jewish ears. They were spoken of a building which every Israelite regarded with almost idolatrous veneration. They were spoken of a building which contained the ark, the holy of holies, and the symbolic furniture formed on a pattern given by God Himself. They were spoken of a building associated with most of the principle names in Jewish history; with David, Solomon, Hezekiah, Josiah, Isaiah, Jeremiah, Ezra, and Nehemiah. They were spoken of a building toward which every devout Jew turned his face in every quarter of the world, when he offered up his daily prayers. (1 Kings 8:44; Jonah 2:4; Daniel 6:10).
But they were words spoken advisedly. They were spoken in order to teach us the mighty truth - that the true glory of a place of worship does not consist in outward ornaments. "The Lord does not see as man sees." (1 Sam. 16:7). Man looks at the outward appearance of a building. The Lord looks for spiritual worship, and the presence of the Holy Spirit. In the temple at Jerusalem, these things were utterly lacking - and therefore Jesus Christ could take no pleasure in it.
Professing Christians will do well to remember our Lord's words in the present day. It is fit and right beyond doubt that buildings set apart for Christian worship, should be worthy of the purpose for which they are used. Whatever is done for Christ, ought to be well done. The house in which the Gospel is preached, and the Word of God read, and prayer offered up - ought to lack nothing that can make it lovely and substantial.
But let it never be forgotten that the material part of a Christian Church is by far the least important part of it. The fairest combinations of marble, and stone and wood, and painted glass - are worthless in God's sight, unless there is truth in the pulpit and grace in the congregation!
The dens and caves in which the early Christians used to meet, were far more beautiful in the eyes of Christ than the noblest cathedral that was ever reared by man. The temple in which the Lord Jesus delights most - is a broken and contrite heart, renewed by the Holy Spirit.
~J. C. Ryle~
(continued with # 3)
Fear and Folly # 2
Fear and Folly # 2
"I hid myself." What pride! What an endeavor to seem to be what he was not. He did not meditate a defense - but like a guilty coward, he fled! He did not sue for, or expect a pardon - for he had never heard of mercy, sweet mercy! He did not think of employing a plea - what could he plead? He felt that his sin was great; that his state was dangerous; that his prospects were gloomy; and that his destiny was a secret. What would become of him? His was the sin of the world. It was the turning of a world against God, the alienating a world from God, the exposing a world to the wrath of God!
O Adam, what, what have you done?
Well, well might he be afraid!
The crown of glory had fallen from his head; the robe of beauty was torn from his body; confidence and courage had fled from his heart; guilt and fear had taken possession of his breast.
What a fearful change! What a terrible wreck! And this is the state, the condition of every unconverted man! He is naked before God! Naked by his own fault! Naked to his eternal shame!
But is there no hope? Blessed be God - there is! Is there no possibility of being hidden from the eye of Justice, and of being once more clothed before God? Yes, yes, there is! "Behold, I bring you good news, glad tidings of great joy, which shall be to all people." There is no ground for despondency, nor cause to fear; no occasion to try to hide yourself, either behind trees, or under rocks and mountains.
God will hide those who do not attempt to hide from Him. He has provided a hiding-place for sinners, and that hiding-place is His own beloved Son. All other hiding-places shall be destroyed, as it is written, "I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding-place!" (Isaiah 28:17).
Only one shelter remains, "A man shall be a hiding-place! (Isaiah 32:2). That man is Jesus - the spotless Lamb of God. This is the Stronghold - to which the prisoners of hope are directed. This is the Strong Tower - into which we may run and be safe. In Jesus there is no condemnation. In Jesus the sinner finds all that he needs!
His filthy nature will be cleansed, in purifying blood. His naked soul will be clothed with righteousness divine. A title to eternal life will be given him. A fitness for life will be wrought in him. All guilt will be removed from the conscience. All slavish fear will be chased from the heart. he will neither be afraid nor ashamed to appear before God.
Paradise was lost by sin; but Heaven is gained, by faith in Jesus. O blessed, thrice blessed hiding-place for a sinner!
Are you, reader, in this hiding-place? In Christ - every blessing is yours. Out of Christ - the wrath of God abides on you.
Many, it is to be feared, will yet be as foolish as Adam was. They will try to hide themselves from God, or at least to cover and conceal their nakedness by some fig leaves of their own. But "There is no darkness, no deep darkness, where evildoers can hide themselves!" (Job 34:22).
It will be all in vain to cry "to the mountains and the rocks - fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!" (Revelation 6:16).
If you are not hiding yourself in Christ, God puts to you this solemn question, "Can anyone hide in secret places so that I cannot see him? Do not I fill heaven and earth?" declares the Lord" (Jeremiah 23:24).
Lost sinner! The storm is gathering, the distant thunder is rolling, the lightnings begin to flash! To the refuge - to the refuge - to the hiding-place without delay! Soon Almighty God will rain down snares, fire and brimstone, and a horrible tempest. Soon you will see the great white throne fixed, and will be summoned to appear before it, for the day of vengeance is in His heart! Think, O Think of one passage, which will soon be a fearful reality to you, "The great day of His wrath has come! And who is able to stand?"
~James Smith~
(The End)
"I hid myself." What pride! What an endeavor to seem to be what he was not. He did not meditate a defense - but like a guilty coward, he fled! He did not sue for, or expect a pardon - for he had never heard of mercy, sweet mercy! He did not think of employing a plea - what could he plead? He felt that his sin was great; that his state was dangerous; that his prospects were gloomy; and that his destiny was a secret. What would become of him? His was the sin of the world. It was the turning of a world against God, the alienating a world from God, the exposing a world to the wrath of God!
O Adam, what, what have you done?
Well, well might he be afraid!
The crown of glory had fallen from his head; the robe of beauty was torn from his body; confidence and courage had fled from his heart; guilt and fear had taken possession of his breast.
What a fearful change! What a terrible wreck! And this is the state, the condition of every unconverted man! He is naked before God! Naked by his own fault! Naked to his eternal shame!
But is there no hope? Blessed be God - there is! Is there no possibility of being hidden from the eye of Justice, and of being once more clothed before God? Yes, yes, there is! "Behold, I bring you good news, glad tidings of great joy, which shall be to all people." There is no ground for despondency, nor cause to fear; no occasion to try to hide yourself, either behind trees, or under rocks and mountains.
God will hide those who do not attempt to hide from Him. He has provided a hiding-place for sinners, and that hiding-place is His own beloved Son. All other hiding-places shall be destroyed, as it is written, "I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding-place!" (Isaiah 28:17).
Only one shelter remains, "A man shall be a hiding-place! (Isaiah 32:2). That man is Jesus - the spotless Lamb of God. This is the Stronghold - to which the prisoners of hope are directed. This is the Strong Tower - into which we may run and be safe. In Jesus there is no condemnation. In Jesus the sinner finds all that he needs!
His filthy nature will be cleansed, in purifying blood. His naked soul will be clothed with righteousness divine. A title to eternal life will be given him. A fitness for life will be wrought in him. All guilt will be removed from the conscience. All slavish fear will be chased from the heart. he will neither be afraid nor ashamed to appear before God.
Paradise was lost by sin; but Heaven is gained, by faith in Jesus. O blessed, thrice blessed hiding-place for a sinner!
Are you, reader, in this hiding-place? In Christ - every blessing is yours. Out of Christ - the wrath of God abides on you.
Many, it is to be feared, will yet be as foolish as Adam was. They will try to hide themselves from God, or at least to cover and conceal their nakedness by some fig leaves of their own. But "There is no darkness, no deep darkness, where evildoers can hide themselves!" (Job 34:22).
It will be all in vain to cry "to the mountains and the rocks - fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!" (Revelation 6:16).
If you are not hiding yourself in Christ, God puts to you this solemn question, "Can anyone hide in secret places so that I cannot see him? Do not I fill heaven and earth?" declares the Lord" (Jeremiah 23:24).
Lost sinner! The storm is gathering, the distant thunder is rolling, the lightnings begin to flash! To the refuge - to the refuge - to the hiding-place without delay! Soon Almighty God will rain down snares, fire and brimstone, and a horrible tempest. Soon you will see the great white throne fixed, and will be summoned to appear before it, for the day of vengeance is in His heart! Think, O Think of one passage, which will soon be a fearful reality to you, "The great day of His wrath has come! And who is able to stand?"
~James Smith~
(The End)
Saturday, November 16, 2019
Fear and Folly # 1
Fear and Folly # 1
"And Adam said: I heard your voice in the garden, and I was afraid because I was naked; and I hid myself!" (Gen. 3:10).
Sin is the source of both fear and folly.
Sin produces guilt; guilt fills with fear; and fear betrays into folly.
Every sinner therefore called a fool in God's Word. All this we see in our first father, Adam. He had loved God as his father, conversed familiarly with Him as his friend, and found his presence to be exquisitely delightful. He had no idea of being alarmed at the presence of God, or of being terrified by hearing His voice. He had rather listened to it with the deepest interest, had felt profound reverence, had glowed with holy love, and had been wrought up into a divine rapture while his Maker condescended to hold converse with him. Every thought of God had been pleasant, every view of his Creator had been delightful.
But now, he had new conceptions of God, and new and painful feelings sprang up towards him. He thought of his God as a Judge - a Judge who would pronounce sentence upon him, and deliver him over to the tormentors. Oh, fearful change! Oh, bitter fruit of sin!
He felt guilty, he had violated his Creator's law. he had merited his just wrath. He could only expect the fulfillment of the sentence, "You shall surely die!"
What was meant by death? He knew not. He had never seen death. He could not guess what was intended by it exactly. No doubt it was something terrible - very terrible.
He felt embarrassed. He knew not what to do, or which way to take. His minutes were hours. His life became irksome. Heavy sighs escaped him. Deep groans were heard in his soul.
He was alarmed. What was about to happen? What would be his doom? He felt that he was exposed to all that was contained in the divine threatening. But what was that?
He felt also that he was inexcusable. He had no cloak for his sin. He was blame-worthy. He deserved to suffer, and he saw no way of escape.
This is just how every sinner will feel, sooner or later: guilty, embarrassed, alarmed, exposed to the wrath of God, without excuse!
All this springing from his own guilt - his own sin!
He was AFRAID. What made him so?
He was naked. Not merely his body - but his soul was naked. His righteousness was gone. That righteousness had been to him as a robe, and as a diadem. It made him bold, fearless, confident. It was, like suitable clothing - his defense, his comfort, and his ornament. But it was gone! He had willfully cast it away - and he was naked. he felt defenseless, miserable, and degraded.
In this state, with such feelings - he must meet, face, and account for his conduct to his Maker. Oh, sorry plight to be in! Well may he feel afraid.
But so will every lost sinner. It is a fearful thing to appear naked before God. A naked soul, meeting the piercing glance of God's eye, which is as a flame of fire - must be most terrible! To feel exposed to the eye of God, ashamed to be seen - how painful!
Reader, you may have to appear naked before God! What if you should? If you die in your sins - you must!
Think of standing naked before the Heavenly multitudes! Think of standing naked before an assembled world! This is bad enough. But to stand naked before God's eye - what, oh, what will that be!
He heard his Maker in the garden, he dreaded his presence; and, therefore, instead of going forth to meet Him and converse with Him as before - he was filled with fear, and hid himself among the trees of the garden!
What FOLLY - to think of hiding himself from the omniscient eye of God, behind the foliage of the shrubs, or the trunk of a tree.
~James Smith~
(continued with # 2)
"And Adam said: I heard your voice in the garden, and I was afraid because I was naked; and I hid myself!" (Gen. 3:10).
Sin is the source of both fear and folly.
Sin produces guilt; guilt fills with fear; and fear betrays into folly.
Every sinner therefore called a fool in God's Word. All this we see in our first father, Adam. He had loved God as his father, conversed familiarly with Him as his friend, and found his presence to be exquisitely delightful. He had no idea of being alarmed at the presence of God, or of being terrified by hearing His voice. He had rather listened to it with the deepest interest, had felt profound reverence, had glowed with holy love, and had been wrought up into a divine rapture while his Maker condescended to hold converse with him. Every thought of God had been pleasant, every view of his Creator had been delightful.
But now, he had new conceptions of God, and new and painful feelings sprang up towards him. He thought of his God as a Judge - a Judge who would pronounce sentence upon him, and deliver him over to the tormentors. Oh, fearful change! Oh, bitter fruit of sin!
He felt guilty, he had violated his Creator's law. he had merited his just wrath. He could only expect the fulfillment of the sentence, "You shall surely die!"
What was meant by death? He knew not. He had never seen death. He could not guess what was intended by it exactly. No doubt it was something terrible - very terrible.
He felt embarrassed. He knew not what to do, or which way to take. His minutes were hours. His life became irksome. Heavy sighs escaped him. Deep groans were heard in his soul.
He was alarmed. What was about to happen? What would be his doom? He felt that he was exposed to all that was contained in the divine threatening. But what was that?
He felt also that he was inexcusable. He had no cloak for his sin. He was blame-worthy. He deserved to suffer, and he saw no way of escape.
This is just how every sinner will feel, sooner or later: guilty, embarrassed, alarmed, exposed to the wrath of God, without excuse!
All this springing from his own guilt - his own sin!
He was AFRAID. What made him so?
He was naked. Not merely his body - but his soul was naked. His righteousness was gone. That righteousness had been to him as a robe, and as a diadem. It made him bold, fearless, confident. It was, like suitable clothing - his defense, his comfort, and his ornament. But it was gone! He had willfully cast it away - and he was naked. he felt defenseless, miserable, and degraded.
In this state, with such feelings - he must meet, face, and account for his conduct to his Maker. Oh, sorry plight to be in! Well may he feel afraid.
But so will every lost sinner. It is a fearful thing to appear naked before God. A naked soul, meeting the piercing glance of God's eye, which is as a flame of fire - must be most terrible! To feel exposed to the eye of God, ashamed to be seen - how painful!
Reader, you may have to appear naked before God! What if you should? If you die in your sins - you must!
Think of standing naked before the Heavenly multitudes! Think of standing naked before an assembled world! This is bad enough. But to stand naked before God's eye - what, oh, what will that be!
He heard his Maker in the garden, he dreaded his presence; and, therefore, instead of going forth to meet Him and converse with Him as before - he was filled with fear, and hid himself among the trees of the garden!
What FOLLY - to think of hiding himself from the omniscient eye of God, behind the foliage of the shrubs, or the trunk of a tree.
~James Smith~
(continued with # 2)
Luke Chapter 21 # 1
Luke Chapter 21 # 1
Section 120. The Widow's Offering, Luke 21:1-4
"And looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow has cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her poverty has cast in all the living that she had."
We learn for one thing, from these verses - how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His Cross, His passion, His death - were all close at hand - and He knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before His second coming - were all things which were spread before His mind like a picture. It was but a few moments ago He spoke of them. And yet at a time like this, we find Him taking note of all that is going on around Him! He thinks it not beneath Him, to observe the conduct of a "certain poor widow."
Let us remember, that the Lord Jesus never changes. The thing that we read of in the passage before us, is the thing that is going on all over the world. "The eyes of the Lord are in every place." (Prov. 15:3). Nothing is too little to escape His observation. No act is too trifling to be noted down in the book of His remembrance. The same hand that formed the sun, moon, and stars - was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council-chambers of kings and emperors, is the eye that notices all that goes on in the laborer's cottage. "All things are naked and opened to the eyes of Him with whom we have to do" (Heb. 4:13).
He measures littleness and greatness, by a very different measure from the measure of man. Events in our own daily life, to which we attach no importance, are often very solemn and serious matters in Christ's sight. Actions and deeds in the weekly history of a poor man, which the great of this world think trivial and contemptible - are often registered as weighty and important in Christ's books. He lives, who marked the gift of one "poor widow" as attentively as the gifts of many rich men.
Let the poor believer take comfort in this mighty truth. Let him remember daily that his Master in heaven takes account of everything that is done on earth, and that the lives of poor cottagers are noticed by Him as much as the lives of kings. The pious acts of a poor believer has as much dignity about them as the acts of a prince. The small contributions to the Gospel which the laborer makes out of his scanty earnings - are as much valued in God's sight as a ten thousand dollar check from a noble.
To know this thoroughly, is one great secret of contentment. To feel that Christ looks at what a man IS, and not at what a man HAS - will help to preserve us from envious and murmuring thoughts. Happy is he who has learned to say with David, "I am poor and needy - but the Lord thinks upon me" (Psalm 40:17).
We learn, for another thing, from these verses - who they are whom Christ reckons most liberal in giving money to Gospel purposes. We read that He said of the poor widow who cast two mites into the treasury, "I tell you the truth - this poor widow has put in more than all the others. All these people gave out of their wealth; but she out of her poverty, put in all she had to live on." These words teach us that Christ looks at something more than the mere amount of men's gifts in measuring their liberality. He looks at the proportion which their gifts bear to their property. He looks at the degree of self-denial which their giving entails upon them. He would have us know that some people appear to give much to religious purposes who in God's sight - give very little; and that some appear to give very little - who in God's sight give very much.
The subject before us is particularly heart-searching. On no point perhaps do professing Christians come short so much as in the matter of giving money to God's cause. Thousands, it may be feared, know nothing whatever of "giving" as a Christian duty. The little giving that there is, is confined entirely to a select few in the churches. Even among those who give, it may be boldly asserted, that the poor generally give more in proportion to their means, than the rich. These are plain facts which cannot be denied. The experience of all who collect for Christian charities, will testify that they are correct and true.
Let us judge ourselves in this matter of giving, that we may not be judged and condemned at the great day. Let it be a settled principle with us to watch against stinginess; and whatever else we do with our money, to give regularly and habitually to the cause of God.
~J. C. Ryle~
(continued with # 2)
Section 120. The Widow's Offering, Luke 21:1-4
"And looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow has cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her poverty has cast in all the living that she had."
We learn for one thing, from these verses - how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His Cross, His passion, His death - were all close at hand - and He knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before His second coming - were all things which were spread before His mind like a picture. It was but a few moments ago He spoke of them. And yet at a time like this, we find Him taking note of all that is going on around Him! He thinks it not beneath Him, to observe the conduct of a "certain poor widow."
Let us remember, that the Lord Jesus never changes. The thing that we read of in the passage before us, is the thing that is going on all over the world. "The eyes of the Lord are in every place." (Prov. 15:3). Nothing is too little to escape His observation. No act is too trifling to be noted down in the book of His remembrance. The same hand that formed the sun, moon, and stars - was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council-chambers of kings and emperors, is the eye that notices all that goes on in the laborer's cottage. "All things are naked and opened to the eyes of Him with whom we have to do" (Heb. 4:13).
He measures littleness and greatness, by a very different measure from the measure of man. Events in our own daily life, to which we attach no importance, are often very solemn and serious matters in Christ's sight. Actions and deeds in the weekly history of a poor man, which the great of this world think trivial and contemptible - are often registered as weighty and important in Christ's books. He lives, who marked the gift of one "poor widow" as attentively as the gifts of many rich men.
Let the poor believer take comfort in this mighty truth. Let him remember daily that his Master in heaven takes account of everything that is done on earth, and that the lives of poor cottagers are noticed by Him as much as the lives of kings. The pious acts of a poor believer has as much dignity about them as the acts of a prince. The small contributions to the Gospel which the laborer makes out of his scanty earnings - are as much valued in God's sight as a ten thousand dollar check from a noble.
To know this thoroughly, is one great secret of contentment. To feel that Christ looks at what a man IS, and not at what a man HAS - will help to preserve us from envious and murmuring thoughts. Happy is he who has learned to say with David, "I am poor and needy - but the Lord thinks upon me" (Psalm 40:17).
We learn, for another thing, from these verses - who they are whom Christ reckons most liberal in giving money to Gospel purposes. We read that He said of the poor widow who cast two mites into the treasury, "I tell you the truth - this poor widow has put in more than all the others. All these people gave out of their wealth; but she out of her poverty, put in all she had to live on." These words teach us that Christ looks at something more than the mere amount of men's gifts in measuring their liberality. He looks at the proportion which their gifts bear to their property. He looks at the degree of self-denial which their giving entails upon them. He would have us know that some people appear to give much to religious purposes who in God's sight - give very little; and that some appear to give very little - who in God's sight give very much.
The subject before us is particularly heart-searching. On no point perhaps do professing Christians come short so much as in the matter of giving money to God's cause. Thousands, it may be feared, know nothing whatever of "giving" as a Christian duty. The little giving that there is, is confined entirely to a select few in the churches. Even among those who give, it may be boldly asserted, that the poor generally give more in proportion to their means, than the rich. These are plain facts which cannot be denied. The experience of all who collect for Christian charities, will testify that they are correct and true.
Let us judge ourselves in this matter of giving, that we may not be judged and condemned at the great day. Let it be a settled principle with us to watch against stinginess; and whatever else we do with our money, to give regularly and habitually to the cause of God.
~J. C. Ryle~
(continued with # 2)
Saturday, November 9, 2019
Strangers and Pilgrims
Strangers and Pilgrims
"All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they confessed that they were strangers and pilgrims on the earth" (Hebrews 11:13).
Every believer is a pilgrim. He is traveling back to God, from whom Adam revolted. He is going to His Father's house, to meet His brethren and sisters in the Lord. He is presently a stranger in a strange land, surrounded by temptations, trials, and foes. His journey lies through a great and terrible wilderness - therefore he must not expect a very smooth path, or many comfortable accommodations. He will have much to grieve and distress him, and perhaps most from quarters where he least expected it. His heart will be often burdened with grief, and filled with sorrow - tears are common to the Christian. He feels the unsuitableness of the things of time, to his spirit, profession, and aim. And therefore he confesses, "I am a stranger and a pilgrim - as all my fathers were!" (Psalm 39:12).
Weariness and painfulness are his portion now - but a rest remains for him. It is a glorious rest. It embraces and includes all the believer has prayed for - or can desire! It waits for him at the end of his journey, it was prepared for him from the foundation of the world, it is now promised to him in the faithful word, and it will be bestowed upon him when he has fought the good fight, and finished his course.
Everything at present may appear gloomy and distressing; but before you, believer, everything is glorious, magnificent, and blessed! Press on then, toward the mark, for the prize of your high calling. Fight the good fight of faith. Travel on in the strength of Jesus. You are going home - and you have a glorious home to go to! Angels will hail you to rest, Jesus will invite you to glory, and your fellow-pilgrims will rejoice to see you come!
All Heaven will be in harmony to see you safely reach your home; and the minute after you have entered your rest - you will forget all the fatigue, all the dangers, and all the difficulties of the way! You will perhaps be filled with wonder, that you should ever have allowed such trifles to vex you, or such little trials to discourage you - with such a glorious end before you.
Fellow-pilgrim, expect trouble - but expect also mercy to help you in time of need! Expect to feel your circumstances to be trying - but expect also your Saviour's strength to be perfected in your weakness! You will soon join the illustrious company of Patriarchs, Prophets, Apostles, and Martyrs, in the kingdom of God! You will soon end your tedious, tiresome journey - and enter into the joy of your Lord.
Never forget you are a pilgrim - a stranger - only a sojourner here in this poor world. Here you have no continuing city - but you seek one to come.
Nothing can make this poor world, your rest; if you had all you think you want - you would find it a wilderness still. Be content then, to wait until you get home! There you shall enjoy - and always enjoy all your desires! There will not be one want, one wish, or one unfulfilled desire there! All will be satisfied - all will be full. Yet a little while, and you will see the portal of your Father's house, and hear Him say, "Come in, blessed of the Lord, tarry no longer outside! Come, dwell forever with Me!"
Not all things else are half so dear,
As His delightful presence here;
What must it be in Heaven!
'Tis Heaven I journey day by day,
'Poor sinner, cast your fears away,
Your sins are all forgiven!"
But how must His celestial voice
Make my enraptured heart rejoice,
When I, in glory, hear Him!
While I before His heavenly gate,
For everlasting entrance wait,
And Jesus on His throne of state,
Invites me to come near Him!
Come in, you blessed, sit by Me;
With my own life I ransomed thee;
Come, taste my perfect favor;
Come in, you happy, spirit, come;
You now shall dwell with Me at home;
You blissful mansions, make him room,
For he must stay forever!
~James Smith~
(The End)
"All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they confessed that they were strangers and pilgrims on the earth" (Hebrews 11:13).
Every believer is a pilgrim. He is traveling back to God, from whom Adam revolted. He is going to His Father's house, to meet His brethren and sisters in the Lord. He is presently a stranger in a strange land, surrounded by temptations, trials, and foes. His journey lies through a great and terrible wilderness - therefore he must not expect a very smooth path, or many comfortable accommodations. He will have much to grieve and distress him, and perhaps most from quarters where he least expected it. His heart will be often burdened with grief, and filled with sorrow - tears are common to the Christian. He feels the unsuitableness of the things of time, to his spirit, profession, and aim. And therefore he confesses, "I am a stranger and a pilgrim - as all my fathers were!" (Psalm 39:12).
Weariness and painfulness are his portion now - but a rest remains for him. It is a glorious rest. It embraces and includes all the believer has prayed for - or can desire! It waits for him at the end of his journey, it was prepared for him from the foundation of the world, it is now promised to him in the faithful word, and it will be bestowed upon him when he has fought the good fight, and finished his course.
Everything at present may appear gloomy and distressing; but before you, believer, everything is glorious, magnificent, and blessed! Press on then, toward the mark, for the prize of your high calling. Fight the good fight of faith. Travel on in the strength of Jesus. You are going home - and you have a glorious home to go to! Angels will hail you to rest, Jesus will invite you to glory, and your fellow-pilgrims will rejoice to see you come!
All Heaven will be in harmony to see you safely reach your home; and the minute after you have entered your rest - you will forget all the fatigue, all the dangers, and all the difficulties of the way! You will perhaps be filled with wonder, that you should ever have allowed such trifles to vex you, or such little trials to discourage you - with such a glorious end before you.
Fellow-pilgrim, expect trouble - but expect also mercy to help you in time of need! Expect to feel your circumstances to be trying - but expect also your Saviour's strength to be perfected in your weakness! You will soon join the illustrious company of Patriarchs, Prophets, Apostles, and Martyrs, in the kingdom of God! You will soon end your tedious, tiresome journey - and enter into the joy of your Lord.
Never forget you are a pilgrim - a stranger - only a sojourner here in this poor world. Here you have no continuing city - but you seek one to come.
Nothing can make this poor world, your rest; if you had all you think you want - you would find it a wilderness still. Be content then, to wait until you get home! There you shall enjoy - and always enjoy all your desires! There will not be one want, one wish, or one unfulfilled desire there! All will be satisfied - all will be full. Yet a little while, and you will see the portal of your Father's house, and hear Him say, "Come in, blessed of the Lord, tarry no longer outside! Come, dwell forever with Me!"
Not all things else are half so dear,
As His delightful presence here;
What must it be in Heaven!
'Tis Heaven I journey day by day,
'Poor sinner, cast your fears away,
Your sins are all forgiven!"
But how must His celestial voice
Make my enraptured heart rejoice,
When I, in glory, hear Him!
While I before His heavenly gate,
For everlasting entrance wait,
And Jesus on His throne of state,
Invites me to come near Him!
Come in, you blessed, sit by Me;
With my own life I ransomed thee;
Come, taste my perfect favor;
Come in, you happy, spirit, come;
You now shall dwell with Me at home;
You blissful mansions, make him room,
For he must stay forever!
~James Smith~
(The End)
Meditation
Meditation
The commands, the exhortations, the admonitions of the Bible - are a revelation of God's will for me. I must read the Scriptures, as addressed to me personally! When I come to some word of God that condemns my ways, I must not pass it over, but be honest and take it unto myself. May God give all of us grace to daily appropriate both His promises and precepts.
After a certain portion of the food spread before me had been placed on my own plate and in my mouth, the next thing is to chew it - to chew it slowly and thoroughly. But in this matter, most of us are serious offenders. We gulp our food - we swallow it before it has been properly masticated. We eat too hurriedly. That is the chief reason why so many suffer from dyspepsia - they give their stomachs the work to do, that the teeth were intended to perform. A little food thoroughly masticated will supply far more nutrition to the body than a lot of food swallowed almost whole, and our general health would be much better too.
This is equally true spiritually. Thousands of God's children are grievous offenders here. They have never learned to use their spiritual teeth. The Bread of Life must be chewed - if we are to derive from it the sustenance we so much need. What do I mean? This: meditation stands to reading - as mastication does to eating. Re-read and ponder this last sentence.
Dear reader, you will derive far more benefit from a single verse of Scripture read slowly and prayerfully and duly meditated upon - than you will from ten chapters read through hurriedly!
Meditation is nearly a lost art. Lack of meditation is at the root of most of our spiritual troubles. How many complain that they find it so difficult to remember passages of Scripture - passages that they have read perhaps many times. But this is easily explained. It is because the passage was not turned over in the mind - it was not duly pondered. (Luke 2:19).
Did you ever notice that the "blessed man" of Psalm 1 "meditated" in God's law day and night? Meditation is a wonderful aid to fixing Scripture in our minds.
Meditation stands to reading - as mastication does to eating.
Take a single verse of Scripture at the beginning of the day, write it out on a slip of paper, and carry it with you wherever you go. Refresh your memory as opportunity occurs by re-reading it. Pray over it and ask God to give you a blessing out of this verse - to reveal to you its beauty and preciousness.
Than ponder each word separately. Ask the verse questions and seek to discover its deeper meaning.
Assimilation - this is the result of appropriation, mastication,, and the chief end in view. The food that I eat is to supply the waste of the body. The food that I have masticated and digested, is now taken up into my system and is transmuted into blood and tissue, thereby affording health and strength. The food thus assimilated, appears in the vigor of my step, the strength of my arm, the glow on my face. And now equipped, my system is able to ward off the disease germs that attack my body.
All of this has its counterpart in the spiritual man. The food that I have taken into my soul, if properly digested - will build up the new nature. It will nourish faith and supply the needed strength for my daily walk and service. Moreover, it will be a safeguard against the germs of temptation that assail me: "Your word have I hid in mine heart - that I might not sin against you" (Psalm 119:11).
Here, then, is the grand end in view. God's Word is given us to feed upon - and this feeding is for the purpose of translating the Scriptures into the terms of daily living. The principles and precepts of the Bible must be incorporated into my life. The Word has not been assimilated, until it has become the regulator of my walk and the dynamo of my service!
~A. W. Pink~
(The End)
The commands, the exhortations, the admonitions of the Bible - are a revelation of God's will for me. I must read the Scriptures, as addressed to me personally! When I come to some word of God that condemns my ways, I must not pass it over, but be honest and take it unto myself. May God give all of us grace to daily appropriate both His promises and precepts.
After a certain portion of the food spread before me had been placed on my own plate and in my mouth, the next thing is to chew it - to chew it slowly and thoroughly. But in this matter, most of us are serious offenders. We gulp our food - we swallow it before it has been properly masticated. We eat too hurriedly. That is the chief reason why so many suffer from dyspepsia - they give their stomachs the work to do, that the teeth were intended to perform. A little food thoroughly masticated will supply far more nutrition to the body than a lot of food swallowed almost whole, and our general health would be much better too.
This is equally true spiritually. Thousands of God's children are grievous offenders here. They have never learned to use their spiritual teeth. The Bread of Life must be chewed - if we are to derive from it the sustenance we so much need. What do I mean? This: meditation stands to reading - as mastication does to eating. Re-read and ponder this last sentence.
Dear reader, you will derive far more benefit from a single verse of Scripture read slowly and prayerfully and duly meditated upon - than you will from ten chapters read through hurriedly!
Meditation is nearly a lost art. Lack of meditation is at the root of most of our spiritual troubles. How many complain that they find it so difficult to remember passages of Scripture - passages that they have read perhaps many times. But this is easily explained. It is because the passage was not turned over in the mind - it was not duly pondered. (Luke 2:19).
Did you ever notice that the "blessed man" of Psalm 1 "meditated" in God's law day and night? Meditation is a wonderful aid to fixing Scripture in our minds.
Meditation stands to reading - as mastication does to eating.
Take a single verse of Scripture at the beginning of the day, write it out on a slip of paper, and carry it with you wherever you go. Refresh your memory as opportunity occurs by re-reading it. Pray over it and ask God to give you a blessing out of this verse - to reveal to you its beauty and preciousness.
Than ponder each word separately. Ask the verse questions and seek to discover its deeper meaning.
Assimilation - this is the result of appropriation, mastication,, and the chief end in view. The food that I eat is to supply the waste of the body. The food that I have masticated and digested, is now taken up into my system and is transmuted into blood and tissue, thereby affording health and strength. The food thus assimilated, appears in the vigor of my step, the strength of my arm, the glow on my face. And now equipped, my system is able to ward off the disease germs that attack my body.
All of this has its counterpart in the spiritual man. The food that I have taken into my soul, if properly digested - will build up the new nature. It will nourish faith and supply the needed strength for my daily walk and service. Moreover, it will be a safeguard against the germs of temptation that assail me: "Your word have I hid in mine heart - that I might not sin against you" (Psalm 119:11).
Here, then, is the grand end in view. God's Word is given us to feed upon - and this feeding is for the purpose of translating the Scriptures into the terms of daily living. The principles and precepts of the Bible must be incorporated into my life. The Word has not been assimilated, until it has become the regulator of my walk and the dynamo of my service!
~A. W. Pink~
(The End)
Saturday, November 2, 2019
Taking the Lord's Name in Vain # 2
Taking the Lord's Name in Vain # 2
In like manner, we are guilty of this awful sin when we perform holy duties lightly and mechanically, our affections not being in them. Prayer without practice is blasphemy; and to speak to God with our lips while our hearts are far from Him is but a mocking of Him and an increasing of our condemnation.
God's name is taken in vain when we swear lightly and irreverently, using the Name of God with as little respect as we would show to that of a man, or when we swear falsely and are guilty of perjury. When we are placed on oath and we attest that to be true which we do not know to be true, or which we know to be false - we are guilty of one of the gravest sins which man can possibly commit, for he has solemnly called upon the great God to witness that which the father of lies has prompted him to speak!
"He who swears in the earth, shall swear by the God of Truth" (Isaiah 65:16), and therefore it behooves him to consider well whether what he deposes be true or not. Alas, false oaths have become so excessively multiplied among us, and so generally disregarded, that the enormity of this offence is scarcely considered.
"Let none of you think evil in your heart against your neighbor; and do not love a false oath. For all these are things that I hate! Says the LORD" (Zechariah 8:17).
And what shall be said of that vast thing of profane swearers who pollute our language and wound our ears, by a vile mixture of execrations and blasphemies in their common conversation! "Their throat is an open sepulcher, the poison of asps is under their lips, their mouth of full of cursing and bitterness" (Romans 3:13, 14). Utterly vain is their thoughtless plea that they mean no harm. Utterly vain is their excuse that all their companions do the same. Utterly vain is their plea that it is merely to relieve their feelings. What a madness is it when men anger you, to strike against God and provoke Him far more than others can provoke you!
But though their fellows do not censure, the police arrest, or the magistrate punish them - yet the Lord will not hold him guiltless, who takes His Name in vain.
God is dreadfully incensed by this sin, and in the common commission of this Heaven-insulting crime - our country has incurred terrible guilt!
It has become almost impossible to walk the streets or enter mixed company, without hearing the sacred Name of God treated with blasphemous contempt. The novels of the day, the theater, and even the radio, are terrible offenders! And without doubt, this is one of the fearful sins against Himself for which God is now pouring out His judgments upon us. Of old, He said unto Israel, "Because of swearing the land mourns; the pleasant places of the wilderness are dried up, and their course is evil" (Jere. 23:10). And He is still the same: "The Lord will not hold him guiltless, who takes His Name in vain." Sore punishment shall be his portion, if not in his life, than most assuredly so, eternally so, in the life to come!
~A. W. Pink~
(The End)
In like manner, we are guilty of this awful sin when we perform holy duties lightly and mechanically, our affections not being in them. Prayer without practice is blasphemy; and to speak to God with our lips while our hearts are far from Him is but a mocking of Him and an increasing of our condemnation.
God's name is taken in vain when we swear lightly and irreverently, using the Name of God with as little respect as we would show to that of a man, or when we swear falsely and are guilty of perjury. When we are placed on oath and we attest that to be true which we do not know to be true, or which we know to be false - we are guilty of one of the gravest sins which man can possibly commit, for he has solemnly called upon the great God to witness that which the father of lies has prompted him to speak!
"He who swears in the earth, shall swear by the God of Truth" (Isaiah 65:16), and therefore it behooves him to consider well whether what he deposes be true or not. Alas, false oaths have become so excessively multiplied among us, and so generally disregarded, that the enormity of this offence is scarcely considered.
"Let none of you think evil in your heart against your neighbor; and do not love a false oath. For all these are things that I hate! Says the LORD" (Zechariah 8:17).
And what shall be said of that vast thing of profane swearers who pollute our language and wound our ears, by a vile mixture of execrations and blasphemies in their common conversation! "Their throat is an open sepulcher, the poison of asps is under their lips, their mouth of full of cursing and bitterness" (Romans 3:13, 14). Utterly vain is their thoughtless plea that they mean no harm. Utterly vain is their excuse that all their companions do the same. Utterly vain is their plea that it is merely to relieve their feelings. What a madness is it when men anger you, to strike against God and provoke Him far more than others can provoke you!
But though their fellows do not censure, the police arrest, or the magistrate punish them - yet the Lord will not hold him guiltless, who takes His Name in vain.
God is dreadfully incensed by this sin, and in the common commission of this Heaven-insulting crime - our country has incurred terrible guilt!
It has become almost impossible to walk the streets or enter mixed company, without hearing the sacred Name of God treated with blasphemous contempt. The novels of the day, the theater, and even the radio, are terrible offenders! And without doubt, this is one of the fearful sins against Himself for which God is now pouring out His judgments upon us. Of old, He said unto Israel, "Because of swearing the land mourns; the pleasant places of the wilderness are dried up, and their course is evil" (Jere. 23:10). And He is still the same: "The Lord will not hold him guiltless, who takes His Name in vain." Sore punishment shall be his portion, if not in his life, than most assuredly so, eternally so, in the life to come!
~A. W. Pink~
(The End)
Divine Chastisement # 3
Divine Chastisement # 3
Paul. "And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of satan to buffet me, lest I should be exalted above measure (2 Cor. 12:7). This "thorn" was sent not because of failure and sin, but as a preventative against pride. Note the "lest" both at the beginning and end of the verse. The result of this "thorn" was that the beloved apostle was made more conscious of his weakness. Thus, chastisement has for one of its main objects the breaking down of self-sufficiency, the bringing us to the end of our selves.
Now in view of these widely different aspects chastenings which are retributive, corrective, educative, and preventative, how incompetent are we to diagnose, and how great is the folly of pronouncing a judgment concerning others! Let us not conclude when we see a fellow Christian under the rod of God that he is necessarily being taken to task for his sins!
We shall now consider the spirit in which Divine chastisements are to be received. "My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him" (Hebrews 12:5).
Not all chastisement is sanctified to the recipients of it. Some are hardened thereby, others are crushed beneath it. Much depends on the spirit in which afflictions are received. There is no virtue in trials and troubles in themselves; it is only as they are blessed by God that the Christian is profited thereby. As Hebrews 12:11 informs us, it is those who are "exercised" under God's rod that bring forth "the peaceable fruit of righteousness." A sensitive conscience and a tender heart are the needed adjuncts. In our text the Christian is warned against two entirely different dangers: despise not, despair not. These are two extremes against which it is every necessary to keep a sharp lookout. Just as every truth of Scripture has its balancing counterpart, so has every evil its opposite. On the one hand there is a haughty spirit which laughs at the rod, a stubborn will which refuses to be humbled thereby. On the other hand, there is a fainting which utterly sinks beneath it and gives way to despair. Spurgeon said, "The way of righteousness is a difficult pass between two mountains of error, and the great secret of the Christian life is to wind his way along the narrow valley."
Despising the Rod. There are a number of ways in which Christians may "despise" God's chastenings. We mention four of them:
1. By callousness. To be stoical is the policy of carnal wisdom - "make the best of a bad situation." It is inexpressibly sad when we see a child of God conducting himself as a child of the devil! For a Christian to defy adversities is to "despise" chastisement. Instead of hardening himself to endure stoically, there should be a melting of the heart.
2. By complaining. This is what the Hebrews did in the wilderness; and there are still many murmurers in Israel's camp. Beware, my reader! It goes hard with murmurings! God always chastises twice if we are not humbled by the first! Remind yourself of how much dross there yet is among the gold. View the corruptions of your own heart, and marvel that God has not smitten you twice as severely!
3. By criticisms. How often we question the usefulness of chastisement. When things go as we like them, when some unexpected temporal blessing is bestowed - we have no difficulty in ascribing all to a kind Providence. But when our plans are thwarted, when losses are ours - it is very different. Like Jacob, we exclaim: "All these things are against me!" What is this but to "despise" the rod? Shall your ignorance challenge God's wisdom? Shall your shortsightedness arraign omniscience?
4. By carelessness. So many fail to mend their ways. There are many who have "despised" the rod, and in consequence they have not profited thereby. Oh, brethren and sisters, take heed! If God be chastening you - "consider your ways" (Hag. 1:5), "ponder the path of your feet" (Prov. 4:26). Be assured that there is some reason for the chastening. Many a Christian would not have been chastised half so severely, had he diligently inquired the cause of it.
II. Fainting under God's chastenings. Having been warned against "despising" the rod, now we are admonished not to give way to despair under it. There are at least three ways in which the Christian may "faint" beneath the Lord's rebukes:
1. When he gives up all exertion. This is done when we sink down in despondency.
2. When he questions his sonship. There are not a few Christians who, when the rod descends upon them, conclude that they are not sons of God after all. They forget that it is written "Many are the afflictions of the righteous (Psalm 34:19).
3. When he despairs. Some indulge the fancy that they will never get out of their trouble. One says, "I have prayed and prayed, but the clouds have not lifted!" Then comfort yourself with this reflection: It is always the darkest hour, which precedes the dawn. Despise not! Faint not! May Divine grace preserve both writer and reader from either sinful extreme!
~A. W. Pink~
(The End)
Paul. "And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of satan to buffet me, lest I should be exalted above measure (2 Cor. 12:7). This "thorn" was sent not because of failure and sin, but as a preventative against pride. Note the "lest" both at the beginning and end of the verse. The result of this "thorn" was that the beloved apostle was made more conscious of his weakness. Thus, chastisement has for one of its main objects the breaking down of self-sufficiency, the bringing us to the end of our selves.
Now in view of these widely different aspects chastenings which are retributive, corrective, educative, and preventative, how incompetent are we to diagnose, and how great is the folly of pronouncing a judgment concerning others! Let us not conclude when we see a fellow Christian under the rod of God that he is necessarily being taken to task for his sins!
We shall now consider the spirit in which Divine chastisements are to be received. "My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him" (Hebrews 12:5).
Not all chastisement is sanctified to the recipients of it. Some are hardened thereby, others are crushed beneath it. Much depends on the spirit in which afflictions are received. There is no virtue in trials and troubles in themselves; it is only as they are blessed by God that the Christian is profited thereby. As Hebrews 12:11 informs us, it is those who are "exercised" under God's rod that bring forth "the peaceable fruit of righteousness." A sensitive conscience and a tender heart are the needed adjuncts. In our text the Christian is warned against two entirely different dangers: despise not, despair not. These are two extremes against which it is every necessary to keep a sharp lookout. Just as every truth of Scripture has its balancing counterpart, so has every evil its opposite. On the one hand there is a haughty spirit which laughs at the rod, a stubborn will which refuses to be humbled thereby. On the other hand, there is a fainting which utterly sinks beneath it and gives way to despair. Spurgeon said, "The way of righteousness is a difficult pass between two mountains of error, and the great secret of the Christian life is to wind his way along the narrow valley."
Despising the Rod. There are a number of ways in which Christians may "despise" God's chastenings. We mention four of them:
1. By callousness. To be stoical is the policy of carnal wisdom - "make the best of a bad situation." It is inexpressibly sad when we see a child of God conducting himself as a child of the devil! For a Christian to defy adversities is to "despise" chastisement. Instead of hardening himself to endure stoically, there should be a melting of the heart.
2. By complaining. This is what the Hebrews did in the wilderness; and there are still many murmurers in Israel's camp. Beware, my reader! It goes hard with murmurings! God always chastises twice if we are not humbled by the first! Remind yourself of how much dross there yet is among the gold. View the corruptions of your own heart, and marvel that God has not smitten you twice as severely!
3. By criticisms. How often we question the usefulness of chastisement. When things go as we like them, when some unexpected temporal blessing is bestowed - we have no difficulty in ascribing all to a kind Providence. But when our plans are thwarted, when losses are ours - it is very different. Like Jacob, we exclaim: "All these things are against me!" What is this but to "despise" the rod? Shall your ignorance challenge God's wisdom? Shall your shortsightedness arraign omniscience?
4. By carelessness. So many fail to mend their ways. There are many who have "despised" the rod, and in consequence they have not profited thereby. Oh, brethren and sisters, take heed! If God be chastening you - "consider your ways" (Hag. 1:5), "ponder the path of your feet" (Prov. 4:26). Be assured that there is some reason for the chastening. Many a Christian would not have been chastised half so severely, had he diligently inquired the cause of it.
II. Fainting under God's chastenings. Having been warned against "despising" the rod, now we are admonished not to give way to despair under it. There are at least three ways in which the Christian may "faint" beneath the Lord's rebukes:
1. When he gives up all exertion. This is done when we sink down in despondency.
2. When he questions his sonship. There are not a few Christians who, when the rod descends upon them, conclude that they are not sons of God after all. They forget that it is written "Many are the afflictions of the righteous (Psalm 34:19).
3. When he despairs. Some indulge the fancy that they will never get out of their trouble. One says, "I have prayed and prayed, but the clouds have not lifted!" Then comfort yourself with this reflection: It is always the darkest hour, which precedes the dawn. Despise not! Faint not! May Divine grace preserve both writer and reader from either sinful extreme!
~A. W. Pink~
(The End)
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