Saturday, July 18, 2015

The Spiritual Meaning of Service # 9

Levitical Priesthood

Exodus 19:5, 6; 1 Peter 2:5, 9; Revelation 1:6; Revelation 5:10; Revelation 20:6

When we come to look into the word of God, from the beginning to the end, to discover what the service of God really is, we find that it is always set forth in terms of priesthood, or what priesthood means. We are not concerned specifically with the priests or Levites of the Old Testament as a class or system or order in themselves. They are there to set forth spiritual meanings, and we are using them - that is, we are using the Word of God - to discover the spiritual meaning of service. I say that because these words - "priest," "Levite", and so on - suggest a subject, and they can be very technical. There is a great deal of what is technical connected with the priests and the Levites, and I am not attempting to deal with it. There are many technicalities to which we make little or no reference - for instance, the question as to where the priests end and the Levites begin. Sometimes they are put together and are called "the priests, the Levites:" at other times the priests are put in one category and the Levites in another. But such technicalities are not concerning us just now.

All God's People Called to Be A Serving People

What we want to get at is this: What is the service of God, and what are the principles and laws of that service? And so we approach this matter by way of looking inside the framework to secure the spiritual meaning. So, taking up this matter of the Levites, we begin with the fact that they represent or set forth the service of God. They set it forth in this way, that the Lord's people as a whole are called to be a serving people. This is quite clear from the passages which we have read, right through the Old Testament and right through the New Testament to the end. There is a very trite and backneyed phrase, which has lost its edge by familiarity and constant use - "We are saved to serve" - but that does mean what it says! It may perhaps seem unnecessary, and yet perhaps it may have a reviving or refreshing value, if I emphasize this point at the outset - that it is made abundantly clear by the whole word of God, in both Testaments, right on to the end of the Bible, that the Lord's Church is called pre-eminently to be a serving Church.

But of course, this can only be true of the whole as it is true of all its parts - which just means that there is no such thing, in the thought and purpose of God, as an inactive, unserving member of the Church. If ever the Levites were not functioning, everything was wrong, and that means that, if you and I claim to be in the Church of God, we are, according to the very thought of God about His Church, supposed to be serving Levites. You will not take that name on yourself, I am quite sure. You will not go out into the world and tell people you are a Levite. You might perhaps tell them you were a missionary, or something like that. But it means that you are supposed to be a Levite, and if you look at the Levites and their history, you will see what God means you should be.

In the full unveiling and revelation of this truth, it comes out at last that priests and Levites were not, in the thought of God, a separate, detached, isolated body of people, but the whole nation, in the thought of God, was meant to be what they were. We will return to that presently, but just begin with this: that the nation - which is the Church, which is God' own possession - is, in God's thought, meant to be in active, Levitical service, in all that that means. We begin very low when we begin there. But let us begin right at the beginning, and challenge our hearts, and say, "Now then, what does my Levitical priesthood, my Levitical service, amount to?" You ask your heart that before the Lord. What does it amount to? That is a very, very important question. We will not stay with it, but we begin with it.

The Levites, and their priesthood, bring right into view the fact that God's primary thought for a redeemed people is service. The service may be many-sided and varied, as we shall see, but service is the characteristic of the people of God, if His own thought for them is realized.

~T. Austin-Sparks~

(continued with # 10 - (Bringing God and Man Together In One)

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