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Monday, November 28, 2016

The Future Life # 2

The Future Life # 2

1. The educated, illiterate, the old, and the young all must die.
2. Death visits the king on the throne and the poor man in the slums.
3. Death comes down the road of the centuries.
4. The muffled tread of death is universal. Death looks in at every window and comes in at every door. It changes music into a funeral dirge. The funeral procession moves slowly through the streets. Listen to the sobs and sighs and see that vacant chair. You may escape contagious diseases, but you cannot escape death.

III. Death being certain, all should prepare. To neglect preparation, is the highest of folly. If you knew a cyclone were coming, you would prepare. You are out of the road of death nowhere. There are thousands of gates leading to death and generations are passing through.

IV. Death ends forever our opportunities to do here what we should have done. Sermons you have heard may be remorse of conscience. You have flirted with opportunity and trifled with your destiny. Once grace flowed like a river, now its channels are dried up forever.

V. Death has been conquered. Death of Christ struck death with a mighty sledgehammer blow. It lifted the gates of death off their hinges. It made the tunnel of death to bloom like the valley.

VI. Resurrection of Christ assures victory over death. Men conquered armies and nations but Christ conquered death.

VII. Testimonies of dying saints are good evidences. Paul was hounded from port to port, shore to shore, imprisoned, and five times beaten with thirty-nine stripes save one. Hear Paul's valedictory address, "I have fought the good fight; I have finished my course; I have kept the faith." This testimony embraces:

1. A victorious past,
2. A peaceful present,
3. A blissful future. "We shall sleep, but not forever, There shall be a glorious dawn; We shall meet to part no, never, In the resurrection morning."
Timothy 4:7, Paul refers to his Christian life under three aspects.
1. It is a warfare.
2. It is a race.
3. It is a trust.

Paul lived such a devoted, consecrated and earnest life that in the end he had no regrets. He no doubt made mistakes but he had a heavenly pull and was constrained by holy motives and purposes. This life is a warfare and we must fight the good fight of faith and lay hold on eternal life. Also it is a race and to finish the course with success we must lay aside everything which would hinder or retard our progress and run with patience the race set before us. In this life, we are on trial and to be true to the trust we must keep the faith. We must not compromise for modern ideas and human philosophies. Paul was courageous and heroic in that he laid down his life for the faith. He looked forward to the time when he would receive a crown, crown of life,crown of righteousness, and at that time there would be no mistakes made and no favoritism shown; not for Paul alone but all that have the appearing of Jesus.

"O death, where is thy sting?" You are at the crossing of the river. The icy hand of death is upon the brow. You are now sailing between two great shores. Conscience tells you the end is reached. The Almighty has the balances in His hands. Riches take wings and fly away. Your notions, ideas, and opinions are things of the past. Those the world call great are now turning pale. The vain pomp and show of the world is now worthless. No one now has an argument against holiness. Holiness is popular here. Christian character tells its full value at the station of death. We all arrive at this station on schedule time according to God's time table. And on the highway of holiness, we see heroes, seers, and saints. The angels of God are our closest friends. The smoke of the battle and the shout of new born souls have encouraged us many times along the way. We have heard the mighty thunderings of Jehovah in the mountains and on the plains but He has led us through green pastures, and beside the still waters. But the end is reached; we are here; the last enemy is conquered. The sting is gone, and we enter the door of the morning that knows no night.

That the saints pass immediately at death into heaven is taught by the most pious and learned denominations of all ages. We grant  that this does not prove it absolutely true; but it does give much weight to the argument. Therefore, this is no new idea and it is not the faith of the few, but it is the testimony of the Church. The influence of such teaching has been very extensively respected and felt throughout the Church world. No doubt, the doctrine has been responded to with a joyful Amen by millions since the organization of the Christian church. People everywhere believe that the saints immediately after death are admitted into heaven.

Again, some tell us that the full effect and consequences of a person's actions are not fully worked out when one dies. (For our actions follow us and will continue their influence until the end of time comes). For instance, infidels, who have been dead for years, yet their labors and writings are still working for evil; while on the other hand, the labors and writings of many good men are still working for good. There must be brought into consideration when it comes to rewards and punishments. Hence, some claim that destiny cannot be immediately decided. But God knows all things, and He knows how these things will work out and is able to give a justice at the day of death the same as He will at the end of the world. Besides, there is nothing unreasonable or unscriptural in the belief that the happiness of the righteous in heaven or the misery of the lost in hell will increase in exact proportion as the consequences of their actions on earth are developing until the Judgment Day. Our enjoyment in heaven will be in exact proportion to our capacity; and as fast as our spirits are unfolded will our joys increase.

In yonder quiet room shaded with the twilight of mourning and sorrow lies a dying saint. Weeping friends have gathered around waiting for the last breath; the last words have already been heard. Not a look of complain, of agony, or even a frown is seen upon his face. No doubt, he hears exquisite music and sees heavenly sights never yet made known to mortal beings. The pulse ceases to beat, the last breath has been drawn, and the spirit takes its flight to the God who gave it. Will this redeemed soul, set free from earthly captivity,stop on its way before it reaches our Father's throne? The last farewell is said, the body lies before us motionless, all is silent. Some may mourn his absence but I feel we will meet again. In the dreadful stillness of the twilight hour, we look heavenward and the honest heart inquires, "Where is the spirit now?" Who would forbid an answer? Who would refuse to give an answer if they could? What answer would Christianity allow you to give? If the Marys committed no sin in seeking the tomb of their Lord "very early when it was yet dark" that they might anoint His body with spices, they asked with tears where they had laid Him,surely it would not be wrong for us to ask with tearful anxiety, "Where are the spirits of our departed dead?" At once, we find ourselves facing the question of all ages. And the only answer the writer has to give is, "As to where they are, depends exclusively on how they lived while among us."

Many are asking the questions, "Will death shut from our view this present world? Do the saints of heaven know of our joys and sorrows? Do they know of our fortunes and misfortunes? Do they know of our triumphs and temptations? Are they as much interested in us now as when they were on earth?" How glad we would be to have these questions rightly answered. But to be sure, we had better wait until we get there and then we can be absolutely sure. The saints of heaven may know more of our actions and conduct than we think. When we read of the interest the rich man in hell had in his five brethren on earth, we would not want to think of Christians in heaven having less interest or less concern for us who are still entangled with the temptations and dangers of a probationary life. Surely, in heaven, we will remember the world and the scenes of His sufferings and of His marvelous triumph and will remember this world as the battleground of the ages. We live in the past by recollections; in the present by consciousness, and in the future by hope. No doubt, memory in the future world will be keener, and more faithful than it was here. This life and the future life stand evidently in close relationship to each other. The future life is a continuation of this life. What we sew here we will reap yonder providing we do not reap it before we get there.

If this world is for probation and the future world for rewards, then we should know why we are rewarded; and we can only remember why we rewarded by the recollection of a probationary state. A crown would mean nothing unless we could remember some victory we had won. What would a recompense of a reward amount to unless we could remember some service rendered to God and to humanity?

We shall have to society of the pious of all ages. "They shall come from the east and the west and the north and the south and shall sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven." We will have the privilege of conversing with prophets and righteous men of olden times. We will hear the orations of Enoch and Elijah, of Abraham and Job, of Moses and Samuel, of David and Isaiah, of Daniel, Peter, James, Paul and John. O what inspiration as we listen to the eloquent and immortal tongues as they discuss the wonders of redemption!

It is believed that we will recognize each other in heaven. "Then shall I know even as I am known." To think we will know less in heaven than on earth is contrary to the tenor of Scriptures. The inference from the Bible is that in the heavenly state by an intuitive perception of which we can here form no idea, we shall even recognize those whom we have never seen in this life. Then our knowledge will be wonderfully increased. How it rejoices our hearts now to think we shall be able to greet each other in that bright world of bliss and glory.

O what ineffable joy for a father or mother to meet those who were once prodigal sons and daughters. It would be hard for us to imagine here in this life the intensity of emotion of those who unite with friends and loved ones around the throne. There we shall see the King in all His beauty and He will be known to every saint.

Our employment with be pleasing and no doubt of many varieties. We shall all behold and admire the glories of heaven. He will lead the ransomed millions over all the celestial fields of immortality and unfold to us the riches and glory of His eternal Kingdom. The glory of the future life is as real as though we had been wandering over the golden hills of eternal bliss for  ten thousand years.

The most exalted conception of the heavenly felicity which awaits the people of God beyond the boundaries of time must be faint and inadequate as Paul asserts, "Eye hath not seen nor ear heard, neither hath entered into the heart of man the things which God hath prepared for them that love Him." (1 Corinthians 2:9). The most vivid description of revelation, and the most sublime metaphors of Holy Writ are feeble vehicles in describing the ecstatic glories of the heavenly world.

In heaven we will have been saved from all evil. We will not be conscious of any defect to interrupt our happiness. It has been said that the pursuit of knowledge there will constitute a part of our employment and will greatly contribute to our happiness. We shall not die and leave truth behind but it will accompany us to the future world; and where we leave off here, we will take up there with renewed and immortalized powers. There we will not get tired any more but there our faculties will flourish in the freshness of youth.

Evil and sin will not be allowed to enter that holy city. All trouble here has been caused by sin. But there "the wicked cease from troubling." The faithful saint of God has had a hard time here but he will get recognition by and by.

Jesus did not want His followers to have a vain hope concerning future blessedness. He said I am going to that state in glory where there is not only a place of supreme importance for myself but there I will have a prepared place for all my followers.

Every negative has its opposite in the material and scientific world; hence this rule obtains in the spiritual world. Hell is exactly opposite of heaven and what one is, the other is not.

In heaven there will be law. In hell there will be anarchy. 
In heaven there will be love. In hell there will be hate.
In heaven there will be joy. In hell there will be sorrow.
In heaven there will be rest. In hell there will be no rest day or night forever.
In heaven there will be light. In hell there will be the blackness of darkness forever.

For the saint, home at last, the voyage is over; the tempest is hushed. No more heart-aches, no more tired and wearied bodies, no more disappointments, no more thorns to be extracted, but blessed rest from the toilsome journey of life.

At home with the Saviour at last. His arms enclose us, His grace comforts us; His light cheers us; and His presence satisfies us. We are now in the morning of the day that knows no night. He will lead us on, up, in and through and be our guide and light as eternal ages roll by.

The home of the soul will be the final abode of the saints. What permanence and satisfaction await us in that day and not us only but unto all them also that love His appearing. Families broken up for centuries will be reunited in that day never to part again. The martyrs and prophets will be there. The apostles and preachers who have been true to the blood and never betrayed their trust will be there.

Our weary bodies will not get tired any more; no more tears, for God shall wipe away all tears from our eyes. We shall eat fruit of the tree of life and behold the sea of glass and drink from the river and fountain of life that flows by the throne of God. We will cast our crown at His feet and crown Him Lord of All and will still be loving Him because He first loved us. We shall see His face and His name shall be on our foreheads. "And there shall be no night there: and they need no candle, neither light of the sun, for the Lord God giveth them light and they shall reign with Him forever."

~W. B. Dunkum~

(The End)

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