Friday, September 25, 2015

Hard Work, and Bad Pay!


Hard work, and bad pay!

(Archibald Brown, "Hard Work and Bad Pay!")

"The wages of sin is death!" Romans 6:23

What! is the reward for all that hard toil--death? Yes, death! Oh, extraordinary wages--but more astonishing still, that any should be found to work for them!


The death of the body, is but one result of sin. If sin had not found its way into God's fair earth--then death also would have been forever a stranger. Death is the dark shadow that sin casts. For six thousand years men have been receiving the wages of death. Death has passed upon all men, for all have sinned.

Think of the aggregate of sorrow that has come on this fallen world through death, the fruit of sin. Could all the groans that have burst from broken-hearted mourners since our first parents wept over their murdered son, be gathered into one--what a deep thunder-peal of anguish it would be! Were all the tears collected that death has caused to flow--what a briny ocean they would constitute! Let those call sin a trifle who dare--but to us it is clear that what could bring on man so dreadful a curse as death, must in itself be something unutterably horrible! 

And yet mere physical death, is the least that is meant here. If this was all the Lord meant--if men when they die, die like dogs--there would be no occasion for the agony of soul we often have. But alas! alas! the death referred to here is a death that never dies! It is placed in contrast to "eternal life." It means eternal death; in another word, HELL! Here, poor sinner, are your wages--here is the result of a life's toil for Satan, HELL!

Let me say moreover, sin pays some of its wages now; it gives sometimes an installment of Hell on earth. The wretched debauchee often finds it so. Mark his haggard countenance, his trembling gait; follow him to the hospital--no don't--let his end remain secret; terrible are the wages he receives!

Look at the drunkard; he is paid for his sin in his home, until not a single stick remains to tell of a place that once was bright and happy. Have you ever seen a drunkard in delirium tremens? If so, you will never doubt about the wages he receives in this life. Hearken to his shrieking--listen to his raving as he imagines he is being dragged to Hell by ten thousand fiery snakes!


This is all included in the wages "death;" and yet after all, this is nothing. If the only wages for sin were those received in a lifetime, we could be calmer. But oh, Eternity, Eternity is sin's long pay-day--and the wages paid is Hell!

Suppose a person were to go to a blacksmith and say to him, 'I want you to make me a long and heavy chain--I will pay you well for it.' The blacksmith, for the sake of the money, commences it; and after toiling hard for some time, finishes it. The person calls, and says on looking at it, 'Yes, it is a good chain--but not long enough; work on it another week, I will then call and pay you for it.' Encouraged by the promise of full reward, the blacksmith toils on, adding link to link. When his employer calls again, he praises him as before--but still insists that 'the chain is too short.' 'But,' says the blacksmith, 'I can do no more; my iron is all gone, and my strength too.'

'Oh then, just add a few more links, the chain will then answer my purpose, and you shall be well paid.' The blacksmith, with his remaining strength, and last few scraps of iron, adds the last link he can. 'The chain will now do,' says the man, 'you have worked hard and long; I will now pay you your wages.' And taking the chain, he suddenly binds the blacksmith hand and foot, and casts him into a furnace of fire!

Such are the wages of sin. It promises much--but its reward is damnation!

Servants of sin and Satan, behold your future doom! Be honest, and confess that your service is hard work, and bad pay. God forbid that in this large concourse of people, there should be a single one who will ever learn by bitter, eternal experience that "the wages of sin is death!"


Thursday, September 24, 2015

Spiritual Sight # 18

The Man Who Receives Spiritual Sight

Acts 8:26-40

In this simple but instructive incident we have three parties. We have the Ethiopian, the Holy Spirit, and the human instrument, Philip. The incident falls into the compass of our present meditation in this conference concerning spiritual sight.

The Ethiopian

(a) A Confessedly Blind Seeker

When we look at this Ethiopian, we at once see a blind seeker. Though religious, though moving in the circle of long standing and well-established religious tradition, though having been to Jerusalem, to the temple, to the very headquarters, he is still blind, still a blind seeker. That is quite clear from the questions he put to Philip about the Scriptures of those with whom he was associated, and their prophets. "How can I understand except some one shall guide me?" "Of whom speaketh the prophet this? of himself, or of some other?" He is manifestly a man in the dark, a man without spiritual sight, the eyes of his heart have not been enlightened; but the hopeful thing about him is that he is a confessedly blind man.

(b) A Humble Seeker

He was a very important man in this world, a man of considerable responsibility and influence and standing, and because of his position h might well have hedged things a bit. When challenged about his reading, he might have evaded the point or pointedness of the question and have given some kind of evasive non-committal answer. You know how people do who do not like to be thought ignorant, especially if they are people who are regarded as being so some standing, who have a position to keep up. This man, with all that he was among men on this earth, was a confessedly blind man. Without any hedging or evasion, he answers the question quite directly and honestly and frankly. 'Do I understand what I am reading? Well, how can I except someone teach me?' Then, in his openness, he pressed further for information, for explanation, for enlightenment. "Of whom speaketh the prophet?"

Now, that is very simple, I know, but it is fundamental. It is fundamental to any kind of spiritual understanding, it is basic to all spiritual knowledge, it governs degree of progress in spiritual things. The humility of this great man is the key to the whole story. He does not seek to give the impression that he knows what he does not know, to lead another to think that he understands when he does not understand; he starts right from the place where he truly and really was. He knew in his own heart that he did not understand and he gave no other impression, but let it be known that was exactly where he was, and that gave a fully opened way to the Lord. May it not be it was this that the Lord had been long before and upon which He was acting all the time? He knew that He had a perfectly honest and humble man in the dark seeking light, and He could move sovereignly in wonderful ways over considerable distances and take some momentous steps; for these were momentous steps  that were taken by the Lord in order to meet that life. You see what such a state of heart makes possible from the Lord's side, how much the Lord is prepared to do when He finds a heart like that. A blind man seeking light, but confessedly blind, and so it is not long before he is an enlightened seeker: for the Lord did not leave such a man in the dark; He gave him the light he was seeking.

And may we not say the Lord gave him a great deal more than he was seeking; for I do not think we should be adding anything to the story if we said that, when he went on his way rejoicing, he felt that he had got a great deal more than he had set out to get. It is always like that. When the Lord does a thing, He does it properly. As Mr. Spurgeon said, My cup runneth over, and my saucer also! When the Lord does a thing, He does it well. The man went on with a full and overflowing cup, and enlightened seeker. He had come to see what all the religious leaders of his day were not seeing, and were incapable of showing him.

~T. Austin-Sparks~

(continued with # 19 - (c. A Seeker Who Meant Business with God)

A Name Guarantee (and other Spurgeon devotionals)

A Name Guarantee 

"And whatsoever ye shall ask in My Name, that will I do, that the Father may be glorified in the Son"   (John 14:13).

It is not every believer who has yet learned to pray in Christ's name. To ask not only for His sake, but in His name, as authorized by Him, is a high order of prayer. We would not dare to ask for some things in that blessed name, for it would be a wretched profanation of it; but when the petition is so clearly right that we dare set the name of Jesus to it, then it must be granted. Prayer is all the more sure to succeed because it is for the Father's glory through the Son. It glorifies His truth, His faithfulness, His power, His grace, The granting of prayer, when offered in the name of Jesus, reveals the Father's love to Him, and the honor which He has put upon Him. The glory of Jesus and of the Father are so wrapped up together that the grace which magnifies the one magnifies the other. The channel is made famous through the fullness of the fountain, and the fountain is honored through the channel by which it flows. If the answering of our prayers would dishonor our LORD, we would not pray; but since in this thing He is glorified, we will pray without ceasing in that dear name in which God and His people have a fellowship of delight.

~Charles Spurgeon~

_________________________


Genesis 24:63
Isaac went out to meditate in the field at the eventide.
Very admirable was his occupation. If those who spend so many hours in idle company, light reading, and useless pastimes, could learn wisdom, they would find more profitable society and more interesting engagements in meditation than in the vanities which now have such charms for them. We should all know more, live nearer to God, and grow in grace, if we were more alone. Meditation chews the cud and extracts the real nutriment from the mental food gathered elsewhere. When Jesus is the theme, meditation is sweet indeed. Isaac found Rebecca while engaged in private musings; many others have found their best beloved there. Very admirable was the choice of place. In the field we have a study hung round with texts for thought. From the cedar to the hyssop, from the soaring eagle down to the chirping grasshopper, from the blue expanse of heaven to a drop of dew, all things are full of teaching, and when the eye is divinely opened, that teaching flashes upon the mind far more vividly than from written books. Our little rooms are neither so healthy, so suggestive, so agreeable, or so inspiring as the fields. Let us count nothing common or unclean, but feel that all created things point to their Maker, and the field will at once be hallowed. Very admirable was the season. The season of sunset as it draws a veil over the day, befits that repose of the soul when earthborn cares yield to the joys of heavenly communion. The glory of the setting sun excites our wonder, and the solemnity of approaching night awakens our awe. If the business of this day will permit it, it will be well, dear reader, if you can spare an hour to walk in the field at eventide, but if not, the Lord is in the town too, and will meet with thee in thy chamber or in the crowded street. Let thy heart go forth to meet Him.

~Charles Spurgeon~

____________________________


Ezekiel 36:26
And I will give you an heart of flesh.
A heart of flesh is known by its tenderness concerning sin. To have indulged a foul imagination, or to have allowed a wild desire to tarry even for a moment, is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh.
"If to the right or left I stray, That moment, Lord, reprove; And let me weep my life away, For having grieved thy love"
The heart of flesh is tender of God's will. My Lord Will-be-will is a great blusterer, and it is hard to subject him to God's will; but when the heart of flesh is given, the will quivers like an aspen leaf in every breath of heaven, and bows like an osier in every breeze of God's Spirit. The natural will is cold, hard iron, which is not to be hammered into form, but the renewed will, like molten metal, is soon moulded by the hand of grace. In the fleshy heart there is a tenderness of the affections. The hard heart does not love the Redeemer, but the renewed heart burns with affection towards Him. The hard heart is selfish and coldly demands, "Why should I weep for sin? Why should I love the Lord?" But the heart of flesh says; "Lord, Thou knowest that I love Thee; help me to love Thee more!" Many are the privileges of this renewed heart;

"'Tis here the Spirit dwells, 'Tis here that Jesus rests."
It is fitted to receive every spiritual blessing, and every blessing comes to it. It is prepared to yield every heavenly fruit to the honour and praise of God, and therefore the Lord delights in it. A tender heart is the best defence against sin, and the best preparation for heaven. A renewed heart stands on its watchtower looking for the coming of the Lord Jesus. Have you this heart of flesh?

~Charles Spurgeon~

Wednesday, September 23, 2015

Spiritual Sight # 17

Seeing the Lord and Seeing Ourselves (continued)

The Reason for the Necessary Experience (continued)

Now, to go on with a ministry like that is not a very comfortable thing. You have to be a crucified man to do that, you have to have no personal interest. If you are out for a reputation, for popularity, for success, for a following, then it is best not to go this way, not to see too much, best not to have insight into things; better put blinkers on and be an incorrigible optimist. if you are going the way of the Lord's purpose, of a people who really do answer to His thought, it is going to be a way which is cut clean through the mass who will not have it, and who let you know they will not have it, and you go a lonely way. They may think they have a case, but the fact is they are not hungry and desperate enough even to investigate to inquire at first hand. They are easily turned aside by the slightest criticism of you, or of your position, of your ministry, and you have to go on with the few, the handful who are going on. It is the price of vision, the price of seeing.   Isaiah had to be a crucified man in order to fulfill a ministry like that, and in order for you and me to occupy a position with God, we have to be crucified to that which was in Uzziah, a craving for position. Not satisfied with kingship, he must have priesthood. Nay, more than that, not satisfied with the blessing of God, he must have the very place of God. What a contrast is this! - on the one hand, king Uzziah; on the other, "mine eyes have seen the King."

Can you follow this? It is searching, it is tremendous, but oh, beloved, it is the way of the full desire and thought of the Lord. It is a lonely and costly way, and the effect is really to bring out what God sees in the heart of His people, and in order to do that - which is going to mean that we suffer for our revelation, for our vision, for seeing; we have to pay a great price for it - in order to do that, we have to be well crucified, to come to the place where we say, Well, I am undone, I am deserving of death; there is nothing for it but that I should pas out! The Lord says, That is all right, that is what I want - for you to pass out; I wanted Uzziah to pass out: then I could fill the temple! Uzziah is "self", it is man as he is, and God does not co-occupy His house with man, He must fill it.

~T. Austin-Sparks~

(continued with # 18 - (The Man Who Receives Spiritual Sight)

Christ Must Be All!

Christ must be all!

(Octavius Winslow)


"Christ is all!" Colossians 3:11

"Let us fix our eyes on Jesus, the author and perfecter of our faith!" Hebrews 12:2


We cannot keep our eye too exclusively or too intently fixed on Jesus.

All salvation is in Him.
All salvation proceeds from Him.
All salvation leads to Him.


And for the assurance and comfort of our salvation, we are to repose believingly and entirely on Him. 


Christ the beginning--Christ the center--and Christ the end.

Oh sweet truth--to you who are sensible of your spiritual poverty, vileness, and insufficiency, and of the ten thousand flaws and failures of which, perhaps, no one is cognizant but God and your own soul! Oh, to turn and rest in Christ--a full Christ--a loving Christ--a tender Christ, whose heart's love never chills, from whose eye darts no reproof, from whose lips breathes no sentence of condemnation! Christ must be all!

Tuesday, September 22, 2015

Spiritual Sight # 16

Seeing the Lord and Seeing Ourselves (continued)

The Attainment of God's Object - The Fruit of Seeing the Lord (continued)

Now, this is not just language, these are not just words and ideas. What I want us to see this this, for one thing, that the work of the Spirit of God in us, by which our eyes are opened to see the Lord, will result in our feeling that the only thing for us is to die, the best thing for us is to die, to come to an end. Have you got there? Of course, satan will play on that ground, as indeed he has with many people, trying to drive them to make an end of everything, to work upon something that the Spirit of God is doing and turn it to his own account and create a tragedy. Let us keep in the spiritual realm, and recognize that the Lord will work in us for His own glory and for glorious possibilities, by bringing us to the place where we feel deeply and terribly that the best thing for us is to die. Then He has got in in agreement with His own mind about us. I am undone! - and the Lord might well have said, And so you are: I have known it all the time, I have had difficulty in making you know it; you are undone.

Well now, when you come to that place, you have come to the place where we can start. While we are there, pressing in all the time, occupying the place like Uzzaih, coming into the temple, into the house, into the sanctuary; busy, active; we in ourselves, what we are; while we are filling the temple, the Lord is not able to do anything. He says, Look here, you will have to go out, and you will have to come to the place where you hasten of your own accord to go out because you see you you are a leper. That is put in there about Uzzaih. "Yea, himself also hasted to go out." At last he realized that this is no place for him. When the Lord has got us to that place - I am undone, this is no place for me! - then He can start on the positive side, He has the way open. This seeing is a terrible thing, and yet it is a very necessary thing, and in the outcome it is a very glorious thing. The commission came then.

The Reason for the Necessary Experience

I will just add this one thing. Do you see how necessary it was that a thing like that should happen with Isaiah? What was he going to do? Was he going to preach a great revival? Was he going out to tell the people, Everything is all right, the Lord is going to do great things: cheer up, there is a great day just about to dawn? No! Go, make this people's heart fat, close their ears, shut their eyes! This is not a very joyful kind of work. What does it amount to? Well your see, the Lord knew the state of the people's hearts. He knows quite well that they do not want to see in reality. In reality they do not want to see. If they wanted to see, oh, they would be taking different attitudes altogether. They would be free of all prejudices, all suspicions, all criticisms; the would be reaching out and inquiring; they would be showing their signs of hunger and longing; they would be investigating, and they would not be readily put off by other people's judgments and criticisms. But He knew that in their heart they did not want to see, they really did not want to hear, whatever they might say about it; and this prophet will say later on, "Who hath believed our report?" (Isaiah 53:1). The Lord knew, and judgment always comes along the line of a people's heart. If you do not want, you will lose the capacity for wanting. If you do not want to see, you will lose the capacity for seeing. If you do not want to hear, you will lose the capacity for hearing. Judgment is organic, it is not mechanical. It comes along the line of our life. You sow a seed of inclination or disinclination and you will reap a harvest of inability, and one effect of a ministry of revelation is to draw out the people's inclination or disinclination unto their own judgment, and you will find that a ministry of revelation and life only makes some people harder. The Lord knows it is there.

~T. Austin-Sparks~

(continued with # 17)

Why Do We Suffer?

Why Do We Suffer?

Yet it was the Lord's will to crush him and cause him to suffer, and though the Lord makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Isaiah 53:10-11


We struggle when we think that we will have to experience "trials of various kinds." Various kinds of trials invariably come with suffering. It does not take much effort to see that there is so much suffering, but we wonder: Why do Christians have to experience it when Jesus came to give us life abundantly? We frequently forget that the abundant life starts here, amidst all the suffering. We all know that there are more ways to suffer than just physically. Mental, emotional and circumstantial events can all bring aspects of suffering. At any given time, we could be faced with a serious trial by any one of these means. Why would God allow that to happen?

The word Christian means "little Christ." As Christians, we are not greater than our Master and His call on earth was to suffer. The NIV says that He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not (Isaiah 53:3). Jesus was filled with all the fruit of the Spirit (love, joy, peace, patience, goodness, kindness, faithfulness, gentleness and self-control) while still suffering and in sorrow. That is the goal of the Christian's life. Despite all the emotional, mental, physical, circumstantial torment, we have love, joy, peace, patience—through it all.

The rain falls on the just and unjust alike. It falls on the saved and the unsaved. We are not spared from trials because we are Christians. But it is through the everyday issues of life that we are changed into Christ-likeness because of them. Jesus is our example as well as our intercessor who knows and understands whatever we are facing. Turn to face Him, knowing that the things of earth will grow strangely dim in the light of His glory and grace.

~Daily Disciples Devotional~