The Servant (continued)
e. Utter Heart Response To Divine Apprehending
There are two intertwining factors in Simeon's case. There was the sovereign act of God in his apprehending, and there was the heart response of Simeon to that apprehending. These two thing work in both ways. God acted sovereignly to apprehend him, and Simeon, on his part, made a full heart response. Yet is also worked the other way. Because Simeon's heart was so set upon the Lord, the Lord laid hold on him. There is the great truth of the Bible that back of all our spiritual history and experience is election, relating, of course, not to salvation but to service. That lies behind and before anything on our part at all. And yet God looks to see the attitude of our hearts before He will bring that election into realization and express it. The fact does remain that the Lord waits for something on our part, even if only for an attitude, for reality - that we really mean business with Him - before He an bring out clearly that thing which He has foreseen and intended. When our hearts are like Simeon's, wholly and utterly abandoned to the Lord so that he calls the Lord his Despot and himself the Lord's bond-slave, we discover then that the Lord has had us in view for a long time, and His intentions concerning us are brought to light. You see the intertwining of these two things - the sovereignty of God and the abandonment of our heart. They are like two circles turning in on themselves all the time. Do remember that, because they are very important things.
f. Christ Alone Served
Now life can only be defined and meaningful and unified if it is mastered by one Master. The explanation of the dividedness, the disintegration, the distraction, the lack of cohesion and certainty and meaning, is so often that we have not got a Master. Either we are trying to be our own masters, or we are allowing ourselves to be mastered by all sorts of interests and considerations, and thus are playing into the hands of the forces that are at work to destroy our lives. Our great need is of a Master, a Despot, and to be found in utter subjection to Him; what Paul (the man who knew all about this) called 'being apprehended by Christ Jesus.' That was Paul's conception of his conversion. One day the Lord put His hands on him, said, 'Now, Paul, I have got you; what will you do about it?' and the wholehearted response, never gone back upon, was, "What shall I do, Lord?" (Acts 22:10). From that time, Paul called himself the bond-slave of Jesus Christ, and the one thing that concerned him was to be in subjection to Christ, or for Christ to be absolutely Lord. If it is not like that, life will be a confusion, a civil war inside ourselves. Unless there is on absolute Master, life will be a misfit; we shall have missed the thing for which God made us, until He is our Master.
Take Paul as an example. Paul was making havoc of his own life as well as of the life of many others while he was in rebellion against the Lord, while he was kicking against the goad. That became perfectly clear after the Lord got the mastery. And what was more (and what is always true, of course, where there is this lack of complete subjection to the Lord) satan was the driving force behind Paul. He thought he was his own master, but he was being driven; he was helpless before the drive of this evil power. More and more that power of evil was fastening on him and driving him on in desperation no all lengths, involving great cost to himself and much suffering to many others. Oh, what a lot then there is behind this term that Paul came afterwards to use of himself - 'the bond-slave of Jesus Christ.' All those wild, tempestuous forces in his own nature, with which we ourselves are so familiar, those forces that fiercely rise up against the Lord and against all that is of the Lord - all that riot of evil forces was brought into subjection to Jesus Christ, and he could speak of himself as His bond-slave.
(continued with # 17)