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Sunday, August 16, 2015

The Work of God At The End-Time # 18

The Ministry of the Significance of Christ

"And his father and his mother were marveling at the things which were spoken concerning him; and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against; yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed" (Luke 2:33-35)

The Meaning of Christ Must Be Inwrought

In the passage quoted above we have given us something of the meaning of Christ, something of what is involved when Christ comes into our lives with ministry in view. That is the real significance of Simeon's vision and service. Sooner or later, to those who are "called according to his purpose" the meaning of Christ will be brought home in a forceful and much fuller way. It may be that we have a deep and very real knowledge bought to us at our conversion; but whether that be so or, on the contrary, we are born again in a simple and comparatively easy way, the time will come when, through deep crises and upheavals in our lives, we shall move up to the fact that Christ, and union with Him, is something infinitely greater than we had ever imagined. It is true that salvation is free and all of grace, but it is not cheap and superficial. If we so regard it we may just fade out, count for little, or be among the offended. The eternal counsels of God, comprehending all ages and realms, and centering in a redeemed people, are so full of meaning, so vast in their import, that much deepening work has to be done to bring about a correspondence with them. We have to come to a realization of what it means to us that we have been called into fellowship with so momentous and so vast a One as God's Son. There are three aspects of "the fellowship of his sufferings:" the first, cooperation with Him in His work of delivering souls from a jealous and bitterly hostile enemy; the second, the discipline and purifying which makes for Christlikeness; the third, the enlarging of capacity, and developing of faculties for apprehending and understanding the greatness of Divine things, particularly the knowledge of Christ. All this is suffering indeed. We cannot attain unto this knowledge along the line of merely being informed; it has to be inwrought. No amount of listening to teaching will bring it about. Often a large amount of long-standing teaching only springs into life when the one possessing it passes into an almost devastating experience of suffering and testing. One world seems to be entirely breaking up and falling away, and a new one is essential to survival. Those who know Christ more fully and really are those who have discovered Him in deep spiritual agony and perplexity. Christ is the door into an immense realm of Divine meaning, and there is nothing casual or haphazard about that way. The whole being becomes involved in this issue if we are really going to represent spiritual measure for others. "A sword shall pierce through thine own soul."

John Bunyan, in his great dream allegory, sought to personify characteristics and propensities, and to represent them in life-size form, so that they could be seen in full stature. By his characters he would make us see ourselves, our weaknesses, our perils. As we see them passing before us we smile, we feel ashamed, we are disgusted, and then we find that Bunyan has portrayed ourselves.

One of these characters, in which Bunyan has concentrated his genius for humor, sarcasm and irony, is Mr. By-Ends. He tells us that Mr. By-Ends' ancestors gave their name to the town of Fairspeech, that his great-grandfather was a waterman, who always looked one way and rowed the other. Mrs. By-Ends, his wife, was a very virtuous woman, the daughter of my Lady Feigning, and By-Ends and his wife had two firm religious principles to which they most strictly adhered, and brought up their family accordingly. These established religious principles were (1) never to strive against the wind and the tide, and (2) to walk with Religion when he goes in his silver slippers, and if the sun shines and if the people applaud him. Bunyan says that is a tendency found in human nature to pretend. to feign, to look one way and really be going the other, to make-believe, to choose the line of least resistance, to go the popular way, but to disappear when things are difficult. We all have nothing but contempt for Mr. By-Ends. But that kind of thing can be the peril of us all, more or less. Indeed, it is going to be disastrous unless the Lord deals drastically with it, for it is so utterly incompatible with Christ and with God's eternal purpose as centered in Him.

Let us look again then at the words of Luke and see something of what is involved through Christ being brought in.

~T. Austin-Sparks~

(continued with # 19 - (Christ Determines Destiny)

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