The Impact of Sacrifice
Yesterday we saw how Jesus calls us to sacrifice, and how the devil will do all he can to keep us from that. Read again Jesus' words,
"If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it" (Matthew 16:24-25).
The devil will fight to keep you from sacrifice because he knows several things.
1. He understands that sacrifice brings the presence of God. Throughout the Old and New Testaments you will find that whenever men and women sacrificed, God's presence came. The devil doesn't want more of the presence of God in your life. He would love for you to live a mediocre, half-hearted life. But to follow Jesus means self-denial. When Jesus leads you to sacrifice, it will always bring a greater measure of His life and His presence into your life. And the devil understands that.
2. He understands that sacrifice opens a great channel of blessing that otherwise we will not experience. Paul wrote to the Philippians, "I've received your gift. It is a sacrifice, a sweet-smelling aroma to God, and my God will supply all of your need according to His riches in glory by Christ Jesus." That promise of needs being met according to a heavenly standard was directly linked to sacrificial giving.
3. He understands that those who have changed the world were always men and women who sacrificed. You will not find anyone who has changed the world for good that has not been a person of great sacrifice. The devil knows that is true!
Don't let Satan keep you from the sacrifice God is calling you to make.
Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.”—Matt 26:36
It is a hard thing to be kept in the background at a time of crisis. In the Garden of Gethsemane eight of the eleven disciples were left to do nothing. Jesus went to the front to pray; Peter, James and John went to the middle to watch; the rest sat down in the rear to wait. Methinks that party in the rear must have murmured. They were in the garden, but that was all; they had no share in the cultivation of its flowers. It was a time of crisis, a time of storm and stress; and yet they were not suffered to work.
You and I have often felt that experience, that disappointment. There has arisen, mayhap a great opportunity for Christian service. Some are sent to the front; some are sent to the middle. But we are made to lie down in the rear. Perhaps sickness has come; perhaps poverty has come; perhaps obloquy has come; in any case we are hindered and we feel sore. We do not see why we should be excluded from a part in the Christian life. It seems like an unjust thing that, seeing we have been allowed to enter the garden, no path should be assigned to us there.
Be still, my soul, it is not as thou deemest! Thou art not excluded from a part of the Christian life. Thinkest thou that the garden of the Lord has only a place for those who walk and for those who stand! Nay, it has a spot consecrated to those who are compelled to sit. There are three voices in a verb—active, passive and neuter. So, too, there are three voices in Christ’s verb “to live.” There are the active, watching souls, who go to the front, and struggle till the breaking of the day. There are the passive, watching souls, who stand in the middle, and report to others the progress of the fight. But there are also the neuter souls—those who can neither fight, nor be spectators of the fight, but have simply to lie down.
When that experience comes to thee, remember, thou are not shunted.
Remember it is Christ that says, “Sit ye here.” Thy spot in the garden has also been consecrated. It has a special name. It is not “the place of wrestling,” nor “the place of watching,” but “the place of waiting.” There are lives that come into this world neither to do great work nor to bear great burdens, but simply to be; they are the neuter verbs. They are the flowers of the garden which have had no active mission. They have wreathed no chaplet; they have graced no table; they have escaped the eye of Peter and James and John. But they have gladdened the sight of Jesus. By their mere perfume, by their mere beauty, they have brought Him joy; by the very preservation of their loveliness in the valley they have lifted the Master’s heart. Thou needst not murmur shouldst thou be one of these flowers!
~L. B. Cowman~
Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Let us to-day go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman," not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King! Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.